2560. chamar
Lexical Summary
chamar: To boil up, ferment, foam

Original Word: חָמַר
Part of Speech: Verb
Transliteration: chamar
Pronunciation: khaw-mar'
Phonetic Spelling: (khaw-mar')
KJV: daub, befoul, be red, trouble
Word Origin: [a primitive root]

1. (properly) to boil up
2. (hence) to ferment (with scum)
3. to glow (with redness)
4. as denominative (from H2564) to smear with pitch

Strong's Exhaustive Concordance
daub, befoul, be red, trouble

A primitive root; properly, to boil up; hence, to ferment (with scum); to glow (with redness); as denominative (from chemar) to smear with pitch -- daub, befoul, be red, trouble.

see HEBREW chemar

Brown-Driver-Briggs
I. חָמַר verb ferment, boil or foam up (Arabic ferment, leaven, , noun leaven; see LagBN 207); —

Qal Perfect3masculine singular ׳וְיַיִן ח Psalm 75:9 and wine which foams, (others from IV. חמר be red); 3 plural חָֽמְרוּ is suggested by We as possible Habakkuk 3:15 (for ᵑ0 חֹמֶר q. v.) the great waters foamed; Imperfect3masculine plural יֶחֱמוּ יֶחְמְרוּ מֵימָיו Psalm 46:4 let its water roar and foam.

Pe`al`al Perfect passive3plural מֵעַי חֳמַרְמָ֑רוּ Lamentations 1:20 my bowels are in a ferment ("" נֶהְמַּךְ לִבִּי), of distressat calamities of Jerusalem; so חֳמַרְמְרוּ מֵעַי Lamentations 2:11. — Job 16:16 see IV. חמר.

II. [חָמַר] verb denominative cover or smear with asphalt, only

Qal Imperfect3feminine singular suffix וַתַּחְמְרָה Exodus 2:3 (E); on form of suffix see Ges§ 58, 3, R, 1.

III. חמר (√ of following; Late Hebrew חָמַר, heap up; Aramaic חַמֵּר make a ruin-heap; Arabic great mass of stone, heap of stones).

IV. [חמר] verb be red (Arabic II. dye red, redness, reddish brown (apparently skin-colour) so Thes MV BaNB 192 and others) — only

Pe`al`al Perfect passive מָּנַי חֳמַרְמְרֻ֯ה Job 16:16 my face is reddened from weeping. — Lamentations 1:20; Lamentations 2:11 see I. חמר.

Topical Lexicon
Root Sense and Semantic Range

χָמַר (chamar) evokes the image of liquid in agitation—whether wine foaming in fermentation, waters roiling in a storm, or human emotions boiling within. The Hebrew verb therefore serves both literal and figurative purposes, describing physical turbulence (Exodus 2:3; Psalm 46:3; Psalm 75:8) and inward upheaval of the soul (Job 16:16; Lamentations 1:20; Lamentations 2:11).

Occurrences and Literary Usage

1. Exodus 2:3 links חָמַר with the preservation of Moses. Jochebed “coated it with tar and pitch” so the basket would withstand Nile currents. Scripture’s first use of the verb thus marries agitation and deliverance: the churning waters cannot drown the child whom God intends to save.
2. Job 16:16 employs the imagery of a face “flushed from weeping.” Suffering makes Job’s countenance seethe like fermenting wine, pointing to grief so intense it alters appearance.
3. Psalm 46:3 displays cosmic turmoil: “though its waters roar and foam and the mountains quake with their surging.” Here חָמַר describes creation in upheaval, yet the psalm moves on to affirm, “The LORD of Hosts is with us” (46:7), accentuating divine stability over chaos.
4. Psalm 75:8 presents judgment: “For in the hand of the LORD is a cup full of foaming wine, well mixed, and He pours it out; all the wicked of the earth drink it down to its dregs.” Fermentation becomes a metaphor of wrath reaching its full potency.
5. Lamentations 1:20 and 2:11 return to inner distress. Zion laments, “My inner being is in turmoil” and “my heart is churning within me,” expressing the collective anguish of a city under divine discipline.

Historical and Cultural Background

In the ancient Near East, wine-making was familiar, and the sight of must bubbling in vats communicated power and inevitability. Likewise, bitumen sealing techniques were common along the Nile and Mesopotamia. The inspired authors drew upon these everyday images to convey spiritual truths: fermenting wine for judgment, pitching a basket for salvation, foaming waters for world-shaking events.

Theological Themes

1. Divine Sovereignty over Turbulence: Whether natural (Psalm 46:3) or emotional (Lamentations 2:11), turmoil never escapes God’s rule. The same verb describing the raging sea is employed of God-ward lament, underscoring that every form of unrest is subject to Him.
2. Salvation through Judgment: Exodus 2:3 anticipates the Exodus itself. The River that threatened Hebrew infants becomes the avenue of deliverance for one who will later lead Israel out of Egypt with signs of water turned to blood and sea turned to dry ground.
3. The Cup of Wrath: Psalm 75:8 foreshadows New Testament revelation where Jesus accepts the Father’s cup (Matthew 26:39), draining the ferment of wrath so that repentant believers need not.
4. Honest Lament: Job and Jeremiah (author of Lamentations) model godly transparency. Scripture validates believers who acknowledge that their “insides churn,” yet directs them toward trust and hope.

Pastoral and Ministry Applications

• Comfort in Chaos: Congregations facing societal upheaval can be reminded that the same God who quieted foaming waters still reigns (Psalm 46).
• Counseling the Grieving: Job 16:16 legitimizes visible sorrow. Ministry should allow space for tears while pointing sufferers to the Man of Sorrows.
• Warning against Sin: Psalm 75:8 warns that rebellion ferments into a cup of judgment. Gospel preaching must retain this edge, urging repentance before the cup is poured.
• Lament as Worship: Lamentations illustrates that churning hearts can approach God honestly. Including lament in corporate prayer teaches believers to bring raw pain under divine sovereignty.

Canonical Unity

Although spanning Torah, Wisdom, Psalms, and Prophets, חָמַר maintains a coherent witness: disorder—whether aquatic, vinous, or emotional—drives the reader toward the God who rescues, judges, and restores. The word’s vivid imagery enriches our understanding of both the depths of human need and the sufficiency of divine grace.

Forms and Transliterations
וַתַּחְמְרָ֥ה ותחמרה חֳ֭מַרְמְרוּ חֳמַרְמְר֣וּ חֳמַרְמָ֔רוּ חָמַ֨ר ׀ חמר חמרמרו יֶחְמְר֣וּ יחמרו chaMar chomarMaru Chomarmeru ḥā·mar ḥāmar ḥo·mar·mā·rū ḥo·mar·mə·rū ḥomarmārū ḥomarmərū vattachmeRah wat·taḥ·mə·rāh wattaḥmərāh yechmeRu yeḥ·mə·rū yeḥmərū
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Exodus 2:3
HEB: תֵּ֣בַת גֹּ֔מֶא וַתַּחְמְרָ֥ה בַחֵמָ֖ר וּבַזָּ֑פֶת
NAS: basket and covered it over with tar
KJV: of bulrushes, and daubed it with slime
INT: basket A wicker and covered tar and pitch

Job 16:16
HEB: [חֳמַרְמְרָה כ] (חֳ֭מַרְמְרוּ ק) מִנִּי־
NAS: My face is flushed from weeping,
KJV: My face is foul with weeping,
INT: my face daub from weeping

Psalm 46:3
HEB: יֶהֱמ֣וּ יֶחְמְר֣וּ מֵימָ֑יו יִֽרְעֲשֽׁוּ־
NAS: roar [and] foam, Though the mountains
KJV: thereof roar [and] be troubled, [though] the mountains
INT: roar foam waters quake

Psalm 75:8
HEB: יְהוָ֡ה וְיַ֤יִן חָמַ֨ר ׀ מָ֥לֵא מֶסֶךְ֮
NAS: and the wine foams; It is well
KJV: and the wine is red; it is full
INT: of the LORD and the wine foams is well mixed

Lamentations 1:20
HEB: לִי֙ מֵעַ֣י חֳמַרְמָ֔רוּ נֶהְפַּ֤ךְ לִבִּי֙
NAS: My spirit is greatly troubled; My heart
KJV: my bowels are troubled; mine heart
INT: adversary my spirit is greatly is overturned my heart

Lamentations 2:11
HEB: בַדְּמָע֤וֹת עֵינַי֙ חֳמַרְמְר֣וּ מֵעַ֔י נִשְׁפַּ֤ךְ
NAS: My spirit is greatly troubled; My heart
KJV: my bowels are troubled, my liver
INT: of tears my eyes is greatly my spirit is poured

6 Occurrences

Strong's Hebrew 2560
6 Occurrences


ḥā·mar — 1 Occ.
ḥo·mar·mā·rū — 1 Occ.
ḥo·mar·mə·rū — 2 Occ.
wat·taḥ·mə·rāh — 1 Occ.
yeḥ·mə·rū — 1 Occ.

2559
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