2587. channun
Lexical Summary
channun: Gracious, merciful

Original Word: חַנּוּן
Part of Speech: Adjective
Transliteration: channuwn
Pronunciation: khan-NOON
Phonetic Spelling: (khan-noon')
KJV: gracious
NASB: gracious
Word Origin: [from H2603 (חָנַן - To be gracious)]

1. gracious

Strong's Exhaustive Concordance
gracious

From chanan; gracious -- gracious.

see HEBREW chanan

NAS Exhaustive Concordance
Word Origin
from chanan
Definition
gracious
NASB Translation
gracious (13).

Brown-Driver-Briggs
חַנּוּן adjective gracious, only used as an attribute of God, as hearing the cry of the vexed debtor Exodus 22:26 (covenant code), "" מְרַחֵם Psalm 116:5; elsewhere in the earlier phrase רַחוּם וְחַנּוּן Exodus 34:6 (JE) = Psalm 86:15; Psalm 103:8, or the later חַנּוּן וְרַחוּם2Chronicles 30:9; Nehemiah 9:17,31; Psalm 111:4; Psalm 112:4; Psalm 145:8; Joel 2:13; Jonah 4:2.

Topical Lexicon
Meaning in Context

חַנּוּן (chanun) denotes a disposition of generous, compassionate favor. It is never used of casual kindness; it speaks of heartfelt, covenant-loyal mercy that moves toward the needy and undeserving. Unlike abstract philosophical notions of benevolence, חַנּוּן always functions within concrete relationships, foremost between the Lord and His people, and secondarily among His people toward one another.

Distribution of Usage

The adjective appears thirteen times, spanning Torah, Historical Books, Psalms, and Prophets. Two major patterns emerge:

1. Descriptions of the Lord’s immutable character (Exodus 34:6; Psalm 86:15; Psalm 145:8; Joel 2:13; Jonah 4:2).
2. Appeals that invite human repentance, imitation, or praise (Exodus 22:27; 2 Chronicles 30:9; Nehemiah 9:17, 9:31; Psalm 103:8; Psalm 111:4; Psalm 112:4; Psalm 116:5).

Divine Character Revealed

Exodus 34:6 is programmatic: “Then the LORD passed in front of Moses and called out: ‘The LORD, the LORD God, compassionate and gracious, slow to anger, abounding in loving devotion and faithfulness.’” The term stands alongside covenant love (חֶסֶד) and faithfulness (אֱמֶת), framing grace as an essential attribute, not an occasional mood. Every subsequent biblical use echoes this foundational revelation.

Grace and Covenant History

When Israel rebelled with the golden calf, the Lord’s self-disclosure as חַנּוּן secured the renewal of the covenant. Centuries later, after Assyrian devastation, Hezekiah’s couriers encouraged the Northern tribes, “For the LORD your God is gracious and compassionate…” (2 Chronicles 30:9). The chronicler cites the attribute as grounds for national restoration. Likewise, the post-exilic assembly confesses, “But in Your great compassion You did not put an end to them… for You are a gracious and merciful God” (Nehemiah 9:31). חַנּוּן thus anchors hope through every phase of redemptive history.

Psalmic Theology of חַנּוּן

The Psalms translate doctrine into devotion:
Psalm 103:8 exults, “The LORD is compassionate and gracious, slow to anger, abounding in loving devotion.”
Psalm 111:4 links grace to covenant remembrance: “He has caused His wonders to be remembered; the LORD is gracious and compassionate.”
Psalm 112:4 transfers the quality to the righteous: “Light dawns in the darkness for the upright, for the gracious and compassionate and righteous.”
Psalm 116:5 grounds personal testimony: “The LORD is gracious and righteous; our God is full of compassion.”

Grace is therefore both transcendent (God’s character) and immanent (God reproduced in His saints).

Prophetic Call to Repentance

Joel 2:13 admonishes, “Rend your hearts and not your garments. Return to the LORD your God, for He is gracious and compassionate…” Jonah 4:2 attests that even Nineveh can trust this truth. The prophets leverage חַנּוּן to dismantle presumption and to encourage authentic turning to God. The attribute never excuses sin yet always promises mercy to the contrite.

Christological Trajectory

While חַנּוּן is an Old Testament term, its fullness is unveiled in Jesus Christ, “full of grace and truth” (John 1:14). The incarnate Son embodies the very quality that defined the covenant God on Sinai. The continuity reinforces the unity of Scripture and the unchanging graciousness of God across covenants.

Practical Ministry Implications

1. Preaching: Present God’s grace as both motivation for repentance and assurance of forgiveness.
2. Pastoral Care: Model חַנּוּן by moving toward the broken with undeserved kindness.
3. Missions: Proclaim that the Lord’s graciousness extends beyond ethnic Israel, as Jonah discovered concerning Nineveh.
4. Corporate Worship: Integrate the Sinai formula (Exodus 34:6) into liturgy, allowing the congregation to confess and celebrate God’s character.

Spiritual Formation

Meditation on חַנּוּן cultivates humility, gratitude, and imitative compassion. As believers internalize the Lord’s gracious nature, they become conduits of the same grace, fulfilling Psalm 112:4 and demonstrating the transforming power of the gospel.

Summary

חַנּוּן reveals the heart of God: favor freely given, steadfast and covenantal, inviting sinners into restored fellowship and commissioning saints to reflect divine compassion in a needy world.

Forms and Transliterations
וְחַנּ֑וּן וְחַנּ֣וּן וחנון חַנּ֖וּן חַנּ֣וּן חַנּ֤וּן חַנּ֥וּן חַנּ֧וּן חנון chanNun ḥan·nūn ḥannūn vechanNun wə·ḥan·nūn wəḥannūn
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Englishman's Concordance
Exodus 22:27
HEB: וְשָׁמַעְתִּ֖י כִּֽי־ חַנּ֥וּן אָֽנִי׃ ס
NAS: out to Me, I will hear [him], for I am gracious.
KJV: unto me, that I will hear; for I [am] gracious.
INT: will hear when I am gracious I

Exodus 34:6
HEB: אֵ֥ל רַח֖וּם וְחַנּ֑וּן אֶ֥רֶךְ אַפַּ֖יִם
NAS: compassionate and gracious, slow
KJV: merciful and gracious, longsuffering,
INT: God compassionate and gracious slow to anger

2 Chronicles 30:9
HEB: הַזֹּ֑את כִּֽי־ חַנּ֤וּן וְרַחוּם֙ יְהוָ֣ה
NAS: your God is gracious and compassionate,
KJV: your God [is] gracious and merciful,
INT: likewise for is gracious and compassionate the LORD

Nehemiah 9:17
HEB: אֱל֨וֹהַּ סְלִיח֜וֹת חַנּ֧וּן וְרַח֛וּם אֶֽרֶךְ־
NAS: of forgiveness, Gracious and compassionate,
KJV: ready to pardon, gracious and merciful,
INT: God of forgiveness Gracious and compassionate Slow

Nehemiah 9:31
HEB: כִּ֛י אֵֽל־ חַנּ֥וּן וְרַח֖וּם אָֽתָּה׃
NAS: of them or forsake them, For You are a gracious and compassionate
KJV: them, nor forsake them; for thou [art] a gracious and merciful
INT: for God gracious and compassionate you

Psalm 86:15
HEB: אֵל־ רַח֣וּם וְחַנּ֑וּן אֶ֥רֶךְ אַ֝פַּ֗יִם
NAS: merciful and gracious, Slow
KJV: full of compassion, and gracious, longsuffering,
INT: God merciful and gracious Slow to anger

Psalm 103:8
HEB: רַח֣וּם וְחַנּ֣וּן יְהוָ֑ה אֶ֖רֶךְ
NAS: is compassionate and gracious, Slow
KJV: [is] merciful and gracious, slow
INT: is compassionate and gracious the LORD Slow

Psalm 111:4
HEB: עָ֭שָׂה לְנִפְלְאֹתָ֑יו חַנּ֖וּן וְרַח֣וּם יְהוָֽה׃
NAS: The LORD is gracious and compassionate.
KJV: the LORD [is] gracious and full of compassion.
INT: has made his wonders is gracious and compassionate the LORD

Psalm 112:4
HEB: א֭וֹר לַיְשָׁרִ֑ים חַנּ֖וּן וְרַח֣וּם וְצַדִּֽיק׃
NAS: for the upright; [He is] gracious and compassionate
KJV: in the darkness: [he is] gracious, and full of compassion,
INT: Light the upright gracious and compassionate and righteous

Psalm 116:5
HEB: חַנּ֣וּן יְהֹוָ֣ה וְצַדִּ֑יק
NAS: Gracious is the LORD, and righteous;
KJV: Gracious [is] the LORD, and righteous;
INT: Gracious is the LORD and righteous

Psalm 145:8
HEB: חַנּ֣וּן וְרַח֣וּם יְהוָ֑ה
NAS: The LORD is gracious and merciful;
KJV: The LORD [is] gracious, and full of compassion;
INT: is gracious and merciful the LORD

Joel 2:13
HEB: אֱלֹֽהֵיכֶ֑ם כִּֽי־ חַנּ֤וּן וְרַחוּם֙ ה֔וּא
NAS: your God, For He is gracious and compassionate,
KJV: your God: for he [is] gracious and merciful,
INT: your God for is gracious and compassionate he

Jonah 4:2
HEB: אַתָּה֙ אֵֽל־ חַנּ֣וּן וְרַח֔וּם אֶ֤רֶךְ
NAS: for I knew that You are a gracious and compassionate
KJV: for I knew that thou [art] a gracious God,
INT: you God gracious and compassionate slow

13 Occurrences

Strong's Hebrew 2587
13 Occurrences


ḥan·nūn — 10 Occ.
wə·ḥan·nūn — 3 Occ.

2586
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