2823. chashok
Lexical Summary
chashok: Dark, darkness

Original Word: חָשֹׁךְ
Part of Speech: Adjective
Transliteration: chashok
Pronunciation: khaw-shoke'
Phonetic Spelling: (khaw-shoke')
KJV: meaning
NASB: obscure men
Word Origin: [from H2821 (חָשַׁך - darkened)]

1. dark (figuratively, i.e. obscure)

Strong's Exhaustive Concordance
meaning

From chashak; dark (figuratively, i.e. Obscure) -- meaning

see HEBREW chashak

NAS Exhaustive Concordance
Word Origin
from chashak
Definition
obscure, low
NASB Translation
obscure men (1).

Brown-Driver-Briggs
[חָשֹׁךְ] adjective obscure, low, only masculine plural as substantive; בַּליִֿתְיַצֵּב לִפְנֵי חֲשֻׁכִּים Proverbs 22:29 he shall not stand before obscure men (opposed to לפנימֿלכים).

Topical Lexicon
Usage in Scripture

Proverbs 22:29 presents the single biblical appearance of the term normally rendered “obscure men.” In the Berean Standard Bible the verse reads: “Do you see a man skilled in his work? He will stand before kings; he will not stand before obscure men.” The word marks a sharp contrast between people of recognized authority (“kings”) and those who possess neither influence nor public standing.

Cultural and Historical Background

In the court-oriented society of the ancient Near East, proximity to royalty carried tangible benefits—economic security, protection, and social prestige. Conversely, being consigned to dealings with the “obscure” signified limited opportunity and a lack of social capital. Proverbs leverages this cultural setting to commend diligence: skill moves a person from the margins to the center of decision-making circles.

Theological Implications

1. Divine Providence and Human Responsibility: Scripture consistently joins God’s sovereign ordering of events with the responsibility of individuals to act faithfully (Proverbs 16:9; Philippians 2:12-13). The verse assumes that excellence, though a human endeavor, is a means God uses to position His servants for influence.
2. Honor and Shame Motif: The Old Testament routinely contrasts honor with shame (Proverbs 3:35). Here, honor is portrayed as an audience with kings, while shame is implied in being relegated to the unnoticed. The motif underlines God’s moral order, in which disciplined labor is dignified.
3. Stewardship of Gifts: The passage anticipates New Testament teaching that believers are to employ their abilities “as serving the Lord, not men” (Colossians 3:23). Skillful work is a stewardship issue: talents entrusted by God must be cultivated for His glory.

Connections with Wider Biblical Teaching

• Positive examples: Joseph rises from prison to Pharaoh’s court by interpreting dreams (Genesis 41:14-44); Daniel and his friends outclass Babylonian sages (Daniel 1:17-20). Both narratives echo Proverbs 22:29 in substance if not in vocabulary.
• Complementary proverbs: Proverbs 10:4; 12:24 and 21:5 likewise link diligence with advancement, whereas Proverbs 13:4 warns that sloth leads to unmet desire.
• New Testament parallels: 2 Timothy 2:15 urges believers to “present yourself to God as one approved,” and 1 Thessalonians 4:11 calls the church to “work with your own hands.” The principle transcends covenants and testaments.

Practical Applications for Believers

1. Vocational Excellence: Christians are encouraged to pursue mastery in their fields, viewing proficiency as an act of worship and a platform for witness (Matthew 5:16).
2. Gospel Influence: Standing “before kings” need not be literal; it can include any sphere where decision-makers reside—business, academia, civil service. Faithful expertise opens doors for gospel testimony.
3. Humility amid Promotion: Elevation should foster gratitude, not pride. Proverbs 3:34 reminds that “He mocks the mockers but gives grace to the humble.” Advancement is a trust, not a trophy.

Implications for Church Ministry and Leadership

Local congregations benefit when members cultivate skill. Competent administrators, musicians, teachers, and craftsmen enhance the church’s witness and functionality (Exodus 31:1-5; Romans 12:6-8). Leadership development should therefore emphasize both character and capability, reflecting the proverb’s inseparable link between diligence and influence.

Eschatological Orientation

Earthly recognition foreshadows a greater hearing before the King of kings. The ultimate commendation, “Well done, good and faithful servant” (Matthew 25:21), demonstrates that God’s valuation of skillful, faithful service carries eternal weight. The proverb thus calls believers to labor in light of the coming kingdom, where the obscurity of this age will be fully eclipsed by the glory of Christ’s presence.

Summary

Strong’s Hebrew 2823 speaks to the state of social obscurity, used once to highlight the dignity God places on diligent workmanship. By contrasting an audience with kings against anonymity, Proverbs 22:29 teaches that excellence is both a moral duty and a God-ordained means of influence. The principle resonates across Scripture, urging believers in every generation to honor God through capable, conscientious service.

Forms and Transliterations
חֲשֻׁכִּֽים׃ חשכים׃ chashukKim ḥă·šuk·kîm ḥăšukkîm
Links
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Englishman's Concordance
Proverbs 22:29
HEB: יִ֝תְיַצֵּב לִפְנֵ֥י חֲשֻׁכִּֽים׃ פ
NAS: He will not stand before obscure men.
KJV: he shall not stand before mean [men].
INT: stand before obscure

1 Occurrence

Strong's Hebrew 2823
1 Occurrence


ḥă·šuk·kîm — 1 Occ.

2822
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