3182. yacheph
Lexical Summary
yacheph: Barefoot

Original Word: יָחֵף
Part of Speech: Adjective
Transliteration: yacheph
Pronunciation: yah-KHAYF
Phonetic Spelling: (yaw-khafe')
KJV: barefoot, being unshod
NASB: barefoot, unshod
Word Origin: [from an unused root meaning to take off the shoes]

1. unsandalled

Strong's Exhaustive Concordance
barefoot, being unshod

From an unused root meaning to take off the shoes; unsandalled -- barefoot, being unshod.

NAS Exhaustive Concordance
Word Origin
from an unused word
Definition
barefoot
NASB Translation
barefoot (4), unshod (1).

Brown-Driver-Briggs
יָחֵף adjective barefoot, always absolute יָחֵף Isaiah 20:2 4t.; — הלך עָרוֺם וְיָחֵף Isaiah 20:2 (רַגְּלֶ֑ךָ נַעַלְךָ תַחֲלֹץ מֵעַל in preceding clause), Isaiah 20:3; הֹלֵךְ יָחֵף 2 Samuel 15:30; נָהַג יָחֵף Isaiah 20:3; apparently = substantive, מִנְעִי רַגְלֵךְ מִיָּחֵף Jeremiah 2:25 withhold thy foot from bareness (Syriac discalceatio).

יַחְצְאֵל, יַחֲצִיאֵל, יַחְצְאֵלִי see below חצה.

Topical Lexicon
Core Meaning

יָחֵף (yaḥēf) denotes the state of being barefoot or unshod. The term conveys far more than the mere absence of footwear; in Scripture it functions as a vivid metaphor for vulnerability, mourning, judgment, and humility.

Occurrences in Scripture

2 Samuel 15:30 – David ascends the Mount of Olives “weeping… and he was barefoot,” outwardly displaying grief and humiliation while fleeing Absalom’s rebellion.
Isaiah 20:2 – The LORD commands Isaiah to remove his sandals and walk “naked and barefoot,” initiating a prophetic sign-act.
Isaiah 20:3 – The sign continues for “three years,” emphasizing the certainty of approaching judgment on Egypt and Cush.
Isaiah 20:4 – Assyrian captives are pictured “naked and barefoot… to Egypt’s shame,” confirming the sign’s fulfillment.
Jeremiah 2:25 – Judah is warned, “Keep your feet from going bare,” an appeal to cease restless pursuit of idolatry and avoid disgrace.

Cultural and Historical Background

In the Ancient Near East, sandals offered basic protection against rugged terrain and scorching heat. To appear barefoot in public was unusual and often deliberate.
• Mourning: Removing sandals paralleled tearing garments or covering the head (2 Samuel 15:30).
• Humiliation: Prisoners of war were marched barefoot to emphasize defeat (Isaiah 20:4).
• Holy Ground: Though יָחֵף is not used in Exodus 3:5 or Joshua 5:15, the broader biblical pattern links unshod feet with reverence before God.
• Legal Ritual: In the levirate procedure (Deuteronomy 25:9), the removal of a sandal signifies public shame for refusing redemption. Together these practices establish a cultural backdrop in which being barefoot communicates a message louder than words.

Theological Significance

1. Grief over Sin and Consequence

David’s barefoot ascent encapsulates repentance and sorrow (cf. Psalm 51). His exposed feet mirror his exposed heart—stripped of royal trappings and casting himself upon God’s mercy.
2. Prophetic Portent of Captivity

Isaiah’s prolonged barefoot ministry dramatizes the inevitability of divine judgment. Egypt and Cush trusted their own strength; their destiny is to be paraded barefoot, powerless before Assyria.
3. Call to Return

Jeremiah’s generation prefers spiritual bondage to foreign gods. The prophet’s admonition, “Keep your feet from going bare,” pleads with Judah to avoid the disgrace that Isaiah foretold and history later confirmed in the Babylonian exile.
4. Humility and Dependence

Bare feet symbolize relinquishing self-reliance. As sandals absorb the heat of the ground, so worldly securities buffer the soul from feeling its need. Removal of sandals forces immediate contact with reality—physical and spiritual.

Prophetic Symbolism

Isaiah 20 stands as the Bible’s longest sustained use of יָחֵף. Three years of public, uncomfortable obedience by the prophet foreshadow three realities:
• Certainty – Extended duration underlines that the word will not fail.
• Universality – “Young and old alike” (Isaiah 20:4) will suffer; judgment respects no social status.
• Shame – “Bared buttocks” accentuates disgrace; prideful nations become objects of scorn.

For Judah, Isaiah’s spectacle is a merciful warning: alliances with Egypt cannot save. The gospel logic is clear—only covenant fidelity provides safety.

Personal and Ministry Application

• Visible Repentance – David’s example legitimizes outward acts that match inward contrition. Pastors may counsel tangible steps of humility when sin is exposed.
• Obedience in Symbolic Acts – Isaiah obeyed an uncomfortable command without compromise. Modern servants may not mimic his exact sign, yet they face parallel calls to living illustrations of truth (Romans 12:1).
• Readiness to Abandon Idols – Jeremiah’s plea, “It is hopeless, for I love foreign gods,” exposes the heart’s resistance. Ministry must probe not merely behavior but deep affections.
• Intercession for the Captive – Whether political prisoners or souls enslaved to sin, the barefoot image urges prayer and action for liberation through Christ (Luke 4:18).

Related Concepts

• Holy Ground: Exodus 3:5; Joshua 5:15.
• Priestly Footwashing: Exodus 30:17-21 foreshadows cleansing necessary for spiritual service.
• Gospel Footwear: Ephesians 6:15 contrasts the preparedness of the gospel with the shame of going unshod in judgment.
• Sandal Removal in Redemption: Ruth 4:7-8 links footwear to covenantal transfer; absence of a sandal may signal either redemption or disgrace depending on context.

Summary

יָחֵף threads through Scripture as a silent yet forceful commentary on the human condition before God. Whether reflecting David’s brokenness, Isaiah’s prophetic obedience, Egypt’s impending humiliation, or Judah’s stubborn idolatry, the barefoot motif insists that true security is found only in covenant faithfulness to the LORD.

Forms and Transliterations
וְיָחֵ֑ף וְיָחֵֽף׃ ויחף ויחף׃ יָחֵ֑ף יחף מִיָּחֵ֔ף מיחף mî·yā·ḥêp̄ miyaChef mîyāḥêp̄ veyaChef wə·yā·ḥêp̄ wəyāḥêp̄ yā·ḥêp̄ yaChef yāḥêp̄
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
2 Samuel 15:30
HEB: וְה֖וּא הֹלֵ֣ךְ יָחֵ֑ף וְכָל־ הָעָ֣ם
NAS: and he walked barefoot. Then all
KJV: and he went barefoot: and all the people
INT: and he walked barefoot all the people

Isaiah 20:2
HEB: הָלֹ֖ךְ עָר֥וֹם וְיָחֵֽף׃ ס
NAS: going naked and barefoot.
KJV: walking naked and barefoot.
INT: going naked and barefoot

Isaiah 20:3
HEB: יְשַׁעְיָ֖הוּ עָר֣וֹם וְיָחֵ֑ף שָׁלֹ֤שׁ שָׁנִים֙
NAS: naked and barefoot three
KJV: naked and barefoot three
INT: Isaiah naked and barefoot three years

Isaiah 20:4
HEB: וּזְקֵנִ֖ים עָר֣וֹם וְיָחֵ֑ף וַחֲשׂוּפַ֥י שֵׁ֖ת
NAS: naked and barefoot with buttocks
KJV: naked and barefoot, even with [their] buttocks
INT: and old naked and barefoot uncovered with buttocks

Jeremiah 2:25
HEB: מִנְעִ֤י רַגְלֵךְ֙ מִיָּחֵ֔ף [וּגֹורֹנֵךְ כ]
NAS: your feet from being unshod And your throat
KJV: thy foot from being unshod, and thy throat
INT: Keep your feet unshod barn thirst

5 Occurrences

Strong's Hebrew 3182
5 Occurrences


mî·yā·ḥêp̄ — 1 Occ.
wə·yā·ḥêp̄ — 3 Occ.
yā·ḥêp̄ — 1 Occ.

3181
Top of Page
Top of Page