3364. yaqats
Lexical Summary
yaqats: To awake, to awaken

Original Word: יָקַץ
Part of Speech: Verb
Transliteration: yaqats
Pronunciation: yah-kats'
Phonetic Spelling: (yaw-kats')
KJV: (be) awake(-d)
NASB: awoke, wake, awaken, awakened
Word Origin: [a primitive root]

1. to awake (intransitive)

Strong's Exhaustive Concordance
be awaked

A primitive root; to awake (intransitive) -- (be) awake(-d).

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
to awake
NASB Translation
awaken (1), awakened (1), awoke (9), wake (2).

Brown-Driver-Briggs
[יָקַץ] verb awake (Arabic wake, be awake) —

Qal Imperfect יִקָ֑ץ 1 Kings 18:27; וַיִּיקַץ Genesis 28:16 3t.; וַיִּקַץ Judges 16:20; Psalm 78:65; 1 Kings 3:15 (see Baer); וָאִיקָ֑ץ Genesis 41:21; יִָֽקְצוּ Habakkuk 2:7; — awake, Genesis 41:4,7,21 (E), 1 Kings 3:15; of Baal 1 Kings 18:27; followed by מִשְּׁנָתוֺ Genesis 28:16 (J), Judges 16:14,20; of Noah, מִיֵּינוֺ Genesis 9:24 (J), i.e. from drunken sleep; figurative of ׳י Psalm 78:65, i.e. become suddenly active; of enemies Habakkuk 2:7. — See also קיץ

Hiph`il

Topical Lexicon
Overview of Biblical Usage

יָקַץ punctuates decisive moments when sleep ends and decisive action, realization, or divine intervention begins. Ten canonical occurrences range from patriarchal narratives (Genesis), through the era of the judges and kings, to poetic reflection (Psalm 78). In every case awakening marks a boundary between ignorance and awareness, passivity and activity, or peril and deliverance. The verb therefore becomes an inspired motif for spiritual vigilance and covenant faithfulness.

Awakening as Turning Points in Redemptive History

Genesis 9:24 – Noah “awoke from his wine” and discovered the dishonor committed against him, precipitating the blessing-curse oracle that shapes the post-flood nations.

Genesis 28:16 – Jacob’s awakening at Bethel transforms a fugitive into a worshiper: “When Jacob woke up, he thought, ‘Surely the LORD is in this place, and I was unaware of it.’” His stone pillow becomes a pillar, his fear becomes awe, and the promise of the Abrahamic covenant is newly embraced.

Genesis 41:4, 7, 21 – Pharaoh’s repeated wakings bracket dreams that prepare the way for Joseph’s exaltation and Israel’s preservation. The verb quietly underscores God’s sovereign orchestration of international events through the night visions of a pagan monarch.

1 Kings 3:15 – Solomon “awoke and realized it had been a dream,” sealing the gift of wisdom that would bless Israel and foreshadow the reign of a greater Son of David.

Each episode illustrates that behind human consciousness lies God’s purposeful revelation; waking is the signal that revelation now demands response.

Human Slumber versus Divine Vigilance

Judges 16 twice portrays Samson rudely awakened by Delilah’s cry, exposing his moral drowsiness. His physical arousal could not compensate for his spiritual stupor: “He awoke from his sleep… but he did not know that the LORD had departed from him” (Judges 16:20). The scene warns that outward alertness is worthless when covenant devotion has been lulled.

By contrast Psalm 78:65 sings, “Then the Lord awoke as one from sleep, like a warrior overcome by wine.” The psalmist employs anthropomorphic language to declare that, though the covenant people may perceive divine inactivity, God remains ever alert and rises to defend His inheritance at the appointed time. Thus the verb, when applied to the LORD, highlights not divine lethargy but sovereign patience preceding decisive action.

Mockery of Powerless Deities

Elijah’s taunt on Mount Carmel—“Maybe he is sleeping and must be awakened” (1 Kings 18:27)—exposes the impotence of Baal. The very possibility that a god could need rousing underscores the unique vigilance of the LORD, “He who watches over Israel will neither slumber nor sleep” (Psalm 121:4).

Didactic and Prophetic Functions

The varied settings of יָקַץ teach that:

1. Revelation may come in the secrecy of night but requires daylight obedience (Jacob, Solomon).
2. Divine providence governs even the dreams of unbelievers (Pharaoh), assuring the faithful that no sphere is beyond God’s reach.
3. Spiritual compromise lulls the believer into danger (Samson), demanding perpetual watchfulness.
4. Apparent divine silence is not abandonment; God will “awake” to vindicate His name (Psalm 78).

Prophets and apostles later echo the motif: “Awake, O sleeper, rise up from the dead” (Ephesians 5:14), tying physical waking to spiritual resurrection.

Worship and Liturgical Resonance

Ancient Israel’s worship recalled God’s “awakening” acts—at the Exodus, during the conquest, and in national revivals—encouraging congregations to plead, “Rouse Yourself! Why do You sleep, O Lord?” (Psalm 44:23). In Christian liturgy the call to confession and renewal continues this heritage, urging believers to shake off complacency and await Christ’s return.

Pastoral and Practical Application

• Personal Devotion – Believers are exhorted to cultivate daily awakening with awareness of God’s presence, imitating Jacob’s startled reverence.

• Preaching – Sermons on Samson warn against flirting with sin that numbs spiritual sensitivity.

• Counseling – The narrative of Pharaoh legitimizes the search for God’s purpose in the lives of unbelieving authorities, encouraging prayer for their awakening to truth.

• Intercession – Psalm 78 motivates corporate prayer for divine intervention in seasons of decline, trusting that the Lord still “arises.”

Christological and Eschatological Echoes

Though יָקַץ itself is not used of the resurrection, the concept of awakening prepares hearts for the ultimate rousing: “God raised Him from the dead” (Acts 2:24). Jesus awakens the dead girl, the widow’s son, and Lazarus, foreshadowing the trumpet call when “the dead in Christ will rise first” (1 Thessalonians 4:16). Thus each Old Testament occurrence stirs anticipation of the day when slumbering mankind will hear the voice of the Son of God and wake eternally.

Summary

In Scripture יָקַץ marks the transition from darkness to light, from ignorance to revelation, from danger to deliverance. Whether in patriarchal tents, royal palaces, or prophetic poetry, the verb serves as a vivid reminder that God’s redemptive purposes advance whenever He rouses hearts, exposes sin, and unveils His glory.

Forms and Transliterations
וְיִקָֽץ׃ וַיִּ֥יקֶץ וַיִּיקַ֖ץ וַיִּיקַ֣ץ וַיִּיקַ֥ץ וַיִּיקַץ֙ וַיִּקַ֖ץ וַיִּקַ֣ץ וַיִּקַ֥ץ וָאִיקָֽץ׃ ואיקץ׃ וייקץ ויקץ ויקץ׃ vaiKatz vaiyiKatz vaiYiketz veyiKatz wā’îqāṣ wā·’î·qāṣ way·yi·qaṣ way·yî·qaṣ way·yî·qeṣ wayyiqaṣ wayyîqaṣ wayyîqeṣ wə·yi·qāṣ wəyiqāṣ
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Englishman's Concordance
Genesis 9:24
HEB: וַיִּ֥יקֶץ נֹ֖חַ מִיֵּינ֑וֹ
NAS: When Noah awoke from his wine, he knew
KJV: And Noah awoke from his wine, and knew
INT: awoke Noah his wine

Genesis 28:16
HEB: וַיִּיקַ֣ץ יַעֲקֹב֮ מִשְּׁנָתוֹ֒
NAS: Then Jacob awoke from his sleep
KJV: And Jacob awaked out of his sleep,
INT: awoke Jacob his sleep

Genesis 41:4
HEB: הַמַּרְאֶ֖ה וְהַבְּרִיאֹ֑ת וַיִּיקַ֖ץ פַּרְעֹֽה׃
NAS: cows. Then Pharaoh awoke.
KJV: kine. So Pharaoh awoke.
INT: favoured and fat awoke Pharaoh

Genesis 41:7
HEB: הַבְּרִיא֖וֹת וְהַמְּלֵא֑וֹת וַיִּיקַ֥ץ פַּרְעֹ֖ה וְהִנֵּ֥ה
NAS: Then Pharaoh awoke, and behold,
KJV: And Pharaoh awoke, and, behold, [it was] a dream.
INT: plump and full awoke Pharaoh and behold

Genesis 41:21
HEB: כַּאֲשֶׁ֖ר בַּתְּחִלָּ֑ה וָאִיקָֽץ׃
NAS: as ugly as before. Then I awoke.
KJV: as at the beginning. So I awoke.
INT: as before awoke

Judges 16:14
HEB: עָלֶ֖יךָ שִׁמְשׁ֑וֹן וַיִּיקַץ֙ מִשְּׁנָת֔וֹ וַיִּסַּ֛ע
NAS: are upon you, Samson! But he awoke from his sleep
KJV: [be] upon thee, Samson. And he awaked out of his sleep,
INT: and Samson awoke his sleep and pulled

Judges 16:20
HEB: עָלֶ֖יךָ שִׁמְשׁ֑וֹן וַיִּקַ֣ץ מִשְּׁנָת֗וֹ וַיֹּ֙אמֶר֙
NAS: are upon you, Samson! And he awoke from his sleep
KJV: [be] upon thee, Samson. And he awoke out of his sleep,
INT: and Samson awoke his sleep and said

1 Kings 3:15
HEB: וַיִּקַ֥ץ שְׁלֹמֹ֖ה וְהִנֵּ֣ה
NAS: Then Solomon awoke, and behold,
KJV: And Solomon awoke; and, behold, [it was] a dream.
INT: awoke Solomon and behold

1 Kings 18:27
HEB: יָשֵׁ֥ן ה֖וּא וְיִקָֽץ׃
NAS: he is asleep and needs to be awakened.
KJV: he sleepeth, and must be awaked.
INT: is asleep and needs to be awakened

Psalm 78:65
HEB: וַיִּקַ֖ץ כְּיָשֵׁ֥ן ׀ אֲדֹנָ֑י
NAS: Then the Lord awoke as [if from] sleep,
KJV: Then the Lord awaked as one out of sleep,
INT: awoke sleep the Lord

10 Occurrences

Strong's Hebrew 3364
10 Occurrences


wā·’î·qāṣ — 1 Occ.
way·yî·qaṣ — 7 Occ.
way·yî·qeṣ — 1 Occ.
wə·yi·qāṣ — 1 Occ.

3363
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