3569. Kushi
Lexical Summary
Kushi: Cushite, Ethiopians, Ethiopian

Original Word: כּוּשִׁי
Part of Speech: Adjective
Transliteration: Kuwshiy
Pronunciation: koo-shee'
Phonetic Spelling: (koo-shee')
KJV: Cushi, Cushite, Ethiopian(-s)
NASB: Cushite, Ethiopians, Ethiopian, Ethiopia
Word Origin: [patronymically from H3568 (כּוּשׁ - Cush)]

1. a Cushite, or descendant of Cush

Strong's Exhaustive Concordance
Cushi, Cushite, Ethiopians

Patronymically from Kuwsh; a Cushite, or descendant of Cush -- Cushi, Cushite, Ethiopian(-s).

see HEBREW Kuwsh

NAS Exhaustive Concordance
Word Origin
from Kush
Definition
desc. of Cush
NASB Translation
Cushite (8), Ethiopia (1), Ethiopian (6), Ethiopians (8).

Brown-Driver-Briggs
I. כּוּשִׁי adjective, of a people of I. כּוּשׁ; — masculine כּוּשִׁי Jeremiah 13:23 13t.; feminine כֻּשִׁית Numbers 12:1 (twice in verse); plural כּוּשִׁים Zephaniah 2:12 6t.; כֻּשִֿׁים Daniel 11:43; כֻּשִׁיִּים Amos 9:7; —

a. singular agreeing with noun Numbers 12:1 (twice in verse) (E; only here feminine).

b. = substantive, a Cushite Jeremiah 13:23.

c. id. with article, the Cushite, of Joab's adjutant 2 Samuel 18:21 (twice in verse) (where read ׳חַכּ, for ᵑ0 ׳כ, We Dr Kit Bu), 2 Samuel 18:22; 2 Samuel 18:23; 2 Samuel 18:31; 2 Samuel 18:31; 2 Samuel 18:32; 2 Samuel 18:32; in apposition with proper name Jeremiah 38:7,10,12; Jeremiah 39:16; 2Chron 14:8.

d. plural כּוּשִׁים (הַ) = substantive Zephaniah 2:12; 2Chronicles 12:3; 2 Chronicles 14:11 (twice in verse); 2Chronicles 14:12; 2 Chronicles 16:8; 21:16; so כֻּשִֿׁים Daniel 11:43, כֻּשִׁיִּים (si vera lectio) Amos 9:7.

Topical Lexicon
Ethnic Designation and Identity

“Cushite” is the most common sense of כּוּשִׁי. Scripture normally uses the term for the descendants of Cush, the son of Ham (Genesis 10:6), a people located south of Egypt in the Upper Nile region. They are interchangeably called “Ethiopians” in many English versions. The consistent Old Testament picture is of a dark-skinned people (Jeremiah 13:23) renowned for tall stature and military strength (2 Chronicles 16:8; Isaiah 18:2). Their territory lay on the outer rim of Israel’s geopolitical horizon, reinforcing the breadth of the divine plan that ultimately reaches “to the ends of the earth” (Acts 1:8).

Key Narrative Occurrences

1. Numbers 12:1. Miriam and Aaron “criticized Moses because of the Cushite woman he had married”. The passage exposes ethnic pride and underscores that the Lord freely chooses and blesses persons from every background.
2. 2 Samuel 18:21-32. During Absalom’s rebellion, Joab sends “the Cushite” to carry news to David. The unnamed foreigner shows courage, fidelity, and tact; David trusts his report. The episode exemplifies foreign participation in Israel’s affairs and anticipates the coming inclusion of the nations in the Davidic kingdom.
3. 2 Chronicles 14:9-13; 16:8. “Zerah the Cushite” invades Judah with a vast host. King Asa cries to the Lord, and the Cushite army is routed. The event teaches that military might, however imposing, collapses before covenant faith.
4. Jeremiah 13:23. By asking, “Can the Cushite change his skin or the leopard his spots?”, the prophet employs an unalterable ethnic trait as an analogy for Judah’s entrenched sin. The verse assumes a well-known physical distinction without disparagement; the problem is moral, not racial.
5. Genealogies. “Zephaniah son of Cushi” (Zephaniah 1:1) and “Cushi” ancestor of Jehudi (Jeremiah 36:14) appear in Judean family lines, illustrating that Cushites could be fully integrated into Israelite society.

Proper Name “Cushi”

Besides the ethnic sense, כּוּשִׁי functions as a personal name. The two named individuals are:
• Cushi, great-grandfather of the court officer Jehudi (Jeremiah 36:14).
• Cushi, father of the prophet Zephaniah (Zephaniah 1:1).

That a prophet of royal blood (Zephaniah 1:1; 2 Kings 21:1-18 traces the same dynasty) bears a Cushite lineage testifies to the gospel principle later articulated in Galatians 3:28.

Prophetic Usage and Judgment Imagery

Amos, Isaiah, Jeremiah, Ezekiel, and Nahum speak of judgments or oracles concerning Cush, but the word in those settings is usually כּוּשׁ (Strong’s 3568). Nevertheless, the broader prophetic portrait in which Cush appears reinforces three truths:

1. No nation is beyond the reach of divine sovereignty (Isaiah 20:4-5).
2. No nation is exempt from divine compassion (Isaiah 11:11; Psalm 68:31).
3. The final messianic procession will include worshipers “from beyond the rivers of Cush” (Zephaniah 3:10).

Theological Themes

• Universal Image of God. Jeremiah 13:23 assumes intrinsic human worth; skin color is a God-given reality, not a value marker.
• Humbling of Pride. Zerah’s defeat (2 Chronicles 14) reminds every nation that safety lies not in numbers but in the Lord.
• Inclusion. The presence of Cushites in royal service (2 Samuel 18) and prophetic lineage (Zephaniah 1:1) previews Revelation 7:9.
• Immutable Sin Nature vs. New Birth. Jeremiah’s rhetorical question magnifies the necessity of divine regeneration, an Old Testament foreshadowing of John 3:3-7.

Missionary Implications

Old Testament references to Cushites establish a biblical precedent for cross-cultural evangelism. Acts 8:26-39 records the conversion of an Ethiopian official, demonstrating early gospel penetration into Cushite territory and fulfilling Psalm 68:31, “Envoys will arrive from Egypt; Cush will stretch out her hands to God.”

Practical Ministry Applications

1. Countering Ethnic Prejudice. Numbers 12 and Jeremiah 13 provide authoritative antidotes to racial pride.
2. Encouraging Cross-Cultural Service. The loyal Cushite runner models humble service that transcends national lines.
3. Confidence in God’s Power. Asa’s victory over Zerah encourages trust when facing seemingly superior forces—military, cultural, or ideological.
4. Embracing Gospel Diversity. Congregations can highlight Zephaniah’s heritage when teaching about unity in Christ.

Summary

Whether designating a people group, a faithful courier, a military adversary, or the father of a prophet, כּוּשִׁי consistently shows the Lord’s active governance over all nations and His sovereign choice of individuals from every ethnicity to accomplish His redemptive purposes.

Forms and Transliterations
הַכֻּשִׁ֖ית הַכּוּשִֽׁי׃ הַכּוּשִֽׁים׃ הַכּוּשִׁ֑י הַכּוּשִׁ֔י הַכּוּשִׁ֔ים הַכּוּשִׁ֖י הַכּוּשִׁ֗י הַכּוּשִׁ֜י הַכּוּשִׁ֣ים הכושי הכושי׃ הכושים הכושים׃ הכשית וְכֻשִׁ֖ים וְכוּשִֽׁים׃ וכושים׃ וכשים כֻשִׁ֖ית כֻשִׁיִּ֨ים כּוּשִֽׁים׃ כּוּשִׁ֔ים כּוּשִׁ֣י כּוּשִׁי֙ כוּשִׁ֛י כושי כושים כושים׃ כשיים כשית לַכּוּשִׁ֔י לכושי מִכּוּשִׁים֙ מכושים chuShi chuShit chushiYim hak·kū·šî hak·kū·šîm hak·ku·šîṯ hakkuShi hakkuShim hakkuShit hakkūšî hakkūšîm hakkušîṯ kū·šî ḵū·šî ḵu·šî·yîm kū·šîm ḵu·šîṯ kuShi kuShim kūšî ḵūšî kūšîm ḵušîṯ ḵušîyîm lak·kū·šî lakkuShi lakkūšî mik·kū·šîm mikkuShim mikkūšîm vechuShim wə·ḵu·šîm wə·ḵū·šîm wəḵušîm wəḵūšîm
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Numbers 12:1
HEB: אֹד֛וֹת הָאִשָּׁ֥ה הַכֻּשִׁ֖ית אֲשֶׁ֣ר לָקָ֑ח
INT: of woman Cushi whom had married

Numbers 12:1
HEB: כִּֽי־ אִשָּׁ֥ה כֻשִׁ֖ית לָקָֽח׃
INT: for woman Cushi had married

2 Samuel 18:21
HEB: וַיֹּ֤אמֶר יוֹאָב֙ לַכּוּשִׁ֔י לֵ֛ךְ הַגֵּ֥ד
NAS: said to the Cushite, Go,
KJV: Then said Joab to Cushi, Go tell
INT: said Joab to the Cushite Go tell

2 Samuel 18:21
HEB: רָאִ֑יתָה וַיִּשְׁתַּ֧חוּ כוּשִׁ֛י לְיוֹאָ֖ב וַיָּרֹֽץ׃
NAS: you have seen. So the Cushite bowed
KJV: what thou hast seen. And Cushi bowed
INT: have seen bowed the Cushite to Joab and ran

2 Samuel 18:22
HEB: אָ֖נִי אַחֲרֵ֣י הַכּוּשִׁ֑י וַיֹּ֣אמֶר יוֹאָ֗ב
NAS: run after the Cushite. And Joab said,
KJV: after Cushi. And Joab
INT: I after the Cushite said and Joab

2 Samuel 18:23
HEB: וַֽיַּעֲבֹ֖ר אֶת־ הַכּוּשִֽׁי׃
NAS: and passed up the Cushite.
KJV: of the plain, and overran Cushi.
INT: of the plain and passed the Cushite

2 Samuel 18:31
HEB: וְהִנֵּ֥ה הַכּוּשִׁ֖י בָּ֑א וַיֹּ֣אמֶר
NAS: Behold, the Cushite arrived,
KJV: And, behold, Cushi came; and Cushi
INT: Behold the Cushite arrived said

2 Samuel 18:31
HEB: בָּ֑א וַיֹּ֣אמֶר הַכּוּשִׁ֗י יִתְבַּשֵּׂר֙ אֲדֹנִ֣י
NAS: arrived, and the Cushite said,
KJV: came; and Cushi said,
INT: arrived said and the Cushite receive my lord

2 Samuel 18:32
HEB: הַמֶּ֙לֶךְ֙ אֶל־ הַכּוּשִׁ֔י הֲשָׁל֥וֹם לַנַּ֖עַר
NAS: said to the Cushite, Is it well
KJV: said unto Cushi, Is the young man
INT: the king to the Cushite well the young

2 Samuel 18:32
HEB: לְאַבְשָׁל֑וֹם וַיֹּ֣אמֶר הַכּוּשִׁ֗י יִהְי֤וּ כַנַּ֙עַר֙
NAS: Absalom? And the Cushite answered,
KJV: safe? And Cushi answered,
INT: Absalom answered to the Cushite become man

2 Chronicles 12:3
HEB: לוּבִ֥ים סֻכִּיִּ֖ים וְכוּשִֽׁים׃
NAS: the Sukkiim and the Ethiopians.
KJV: the Sukkiims, and the Ethiopians.
INT: the Lubim the Sukkiim and the Ethiopians

2 Chronicles 14:9
HEB: אֲלֵיהֶ֜ם זֶ֣רַח הַכּוּשִׁ֗י בְּחַ֙יִל֙ אֶ֣לֶף
NAS: Now Zerah the Ethiopian came
KJV: against them Zerah the Ethiopian with an host
INT: against Zerah the Ethiopian an host of a thousand

2 Chronicles 14:12
HEB: יְהוָה֙ אֶת־ הַכּוּשִׁ֔ים לִפְנֵ֥י אָסָ֖א
NAS: routed the Ethiopians before
KJV: smote the Ethiopians before
INT: routed God the Ethiopians before Asa

2 Chronicles 14:12
HEB: יְהוּדָ֑ה וַיָּנֻ֖סוּ הַכּוּשִֽׁים׃
NAS: Judah, and the Ethiopians fled.
KJV: Judah; and the Ethiopians fled.
INT: Judah fled and the Ethiopians

2 Chronicles 14:13
HEB: לִגְרָר֒ וַיִּפֹּ֤ל מִכּוּשִׁים֙ לְאֵ֣ין לָהֶ֣ם
NAS: as Gerar; and so many Ethiopians fell
KJV: them unto Gerar: and the Ethiopians were overthrown,
INT: Gerar fell Ethiopians else like

2 Chronicles 16:8
HEB: הֲלֹ֧א הַכּוּשִׁ֣ים וְהַלּוּבִ֗ים הָי֨וּ
NAS: Were not the Ethiopians and the Lubim
KJV: Were not the Ethiopians and the Lubims
INT: were not the Ethiopians and the Lubim become

2 Chronicles 21:16
HEB: עַל־ יַ֥ד כּוּשִֽׁים׃
NAS: who bordered the Ethiopians;
KJV: that [were] near the Ethiopians:
INT: against able the Ethiopians

Jeremiah 13:23
HEB: הֲיַהֲפֹ֤ךְ כּוּשִׁי֙ עוֹר֔וֹ וְנָמֵ֖ר
NAS: Can the Ethiopian change his skin
KJV: Can the Ethiopian change his skin,
INT: change the Ethiopian his skin the leopard

Jeremiah 38:7
HEB: עֶֽבֶד־ מֶ֨לֶךְ הַכּוּשִׁ֜י אִ֣ישׁ סָרִ֗יס
NAS: But Ebed-melech the Ethiopian, a eunuch,
KJV: Now when Ebedmelech the Ethiopian, one
INT: heard Ebed-melech the Ethiopian one A eunuch

Jeremiah 38:10
HEB: עֶֽבֶד־ מֶ֥לֶךְ הַכּוּשִׁ֖י לֵאמֹ֑ר קַ֣ח
NAS: Ebed-melech the Ethiopian, saying,
KJV: Ebedmelech the Ethiopian, saying,
INT: the king Ebed-melech the Ethiopian saying Take

Jeremiah 38:12
HEB: עֶבֶד־ מֶ֨לֶךְ הַכּוּשִׁ֜י אֶֽל־ יִרְמְיָ֗הוּ
NAS: Then Ebed-melech the Ethiopian said
KJV: And Ebedmelech the Ethiopian said
INT: said Ebed-melech the Ethiopian to Jeremiah

Jeremiah 39:16
HEB: לְעֶבֶד־ מֶ֨לֶךְ הַכּוּשִׁ֜י לֵאמֹ֗ר כֹּֽה־
NAS: to Ebed-melech the Ethiopian, saying,
KJV: to Ebedmelech the Ethiopian, saying,
INT: and speak to Ebed-melech the Ethiopian saying Thus

Daniel 11:43
HEB: מִצְרָ֑יִם וְלֻבִ֥ים וְכֻשִׁ֖ים בְּמִצְעָדָֽיו׃
NAS: and Libyans and Ethiopians [will follow] at his heels.
KJV: and the Libyans and the Ethiopians [shall be] at his steps.
INT: of Egypt and Libyans and Ethiopians his heels

Amos 9:7
HEB: הֲל֣וֹא כִבְנֵי֩ כֻשִׁיִּ֨ים אַתֶּ֥ם לִ֛י
NAS: Are you not as the sons of Ethiopia to Me, O sons
KJV: [Are] ye not as children of the Ethiopians unto me, O children
INT: not as the sons of Ethiopia you sons

Zephaniah 1:1
HEB: צְפַנְיָה֙ בֶּן־ כּוּשִׁ֣י בֶן־ גְּדַלְיָ֔ה
INT: Zephaniah son Cushi son of Gedaliah

26 Occurrences

Strong's Hebrew 3569
26 Occurrences


ḵū·šî — 1 Occ.
ḵu·šîṯ — 1 Occ.
ḵu·šî·yîm — 1 Occ.
hak·kū·šî — 11 Occ.
hak·kū·šîm — 3 Occ.
hak·ku·šîṯ — 1 Occ.
kū·šî — 2 Occ.
kū·šîm — 2 Occ.
lak·kū·šî — 1 Occ.
mik·kū·šîm — 1 Occ.
wə·ḵū·šîm — 2 Occ.

3568b
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