3973. maos
Lexical Summary
maos: Rejection, loathing, abhorrence

Original Word: מָאוֹס
Part of Speech: Noun Masculine
Transliteration: ma'owc
Pronunciation: maw-ose'
Phonetic Spelling: (maw-oce')
KJV: refuse
NASB: refuse
Word Origin: [from H3988 (מָאַס - To reject)]

1. refuse

Strong's Exhaustive Concordance
refuse

From ma'ac; refuse -- refuse.

see HEBREW ma'ac

NAS Exhaustive Concordance
Word Origin
from maas
Definition
refuse
NASB Translation
refuse (1).

Brown-Driver-Briggs
מָאוֺס noun [masculine] refuse סְחִי וּמָאוֺס תְּשִׂימֵנוּ Lamentations 3:45 off scouring and refuse thou makest us.

Topical Lexicon
Definition and Semantic Range

Expresses what is thrown away as worthless—an image of utter contempt, impurity, and rejection.

Scriptural Occurrences

Lamentations 3:45 – “You have made us scum and refuse among the nations.”
Lamentations 5:22 – “unless You have utterly rejected us and remain angry with us beyond measure.”

Historical Setting

Both instances arise from the aftermath of Babylon’s destruction of Jerusalem in 586 BC. The surviving remnant voices the shame of a people whose covenant privileges have been stripped away. “Refuse” captures how Jerusalem, once “the joy of all the earth” (Lamentations 2:15), now lies discarded like garbage, while “utterly rejected” conveys the dread that the Lord’s anger might be final.

Theological Significance

1. Covenant Discipline: The word binds physical uncleanness to spiritual rebellion. Israel’s sin made the holy city as detestable as what is swept from a threshing floor (cf. Leviticus 26:14-39).
2. Divine Holiness and Righteousness: God’s refusal to tolerate sin is pictured in the people’s own sense of being unfit to remain in His presence.
3. Hope through Repentance: The book’s structure moves from despair (3:45) to petition (5:22). Even the fear of “utter rejection” pushes the community to cling to God’s covenant faithfulness (3:21-24).

Literary Function in Lamentations

The first use is poetic hyperbole describing national humiliation; the second climaxes the book’s final prayer, leaving resolution outside the text and pressing readers to look beyond the ruin toward restoration.

Foreshadowing Christ’s Work

The Servant “despised and rejected by men” (Isaiah 53:3) experiences in His passion what Israel only tasted. By bearing reproach outside the camp (Hebrews 13:13), He gathers the discarded and makes them “a chosen people” (1 Peter 2:9).

Pastoral and Ministry Applications

• Identity in Shame: Believers crushed by guilt or social scorn may echo Lamentations, yet find assurance that God does not discard the contrite (Psalm 51:17).
• Lament in Worship: The vocabulary authorizes honest confession before moving to trust.
• Holiness Preaching: “Refuse” warns against complacency—sin pollutes and alienates.
• Intercession for the Church: When congregations face moral failure or societal marginalization, these verses model corporate repentance rather than denial.

Related Themes

Rejection (Isaiah 54:6), uncleanness (Ezra 9:11), divine wrath (Romans 1:18), redemptive reversal (Ephesians 2:12-13).

Conclusion

The sparse use of מָאוֹס sharpens its impact: God’s people may feel discarded, yet the very lament that names their filth draws them back to the God who alone can cleanse and restore.

Forms and Transliterations
וּמָא֛וֹס ומאוס מְאַסְתָּ֔נוּ מאסתנו mə’astānū mə·’as·tā·nū measTanu ū·mā·’ō·ws ūmā’ōws umaos
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Lamentations 3:45
HEB: סְחִ֧י וּמָא֛וֹס תְּשִׂימֵ֖נוּ בְּקֶ֥רֶב
NAS: us mere] offscouring and refuse In the midst
KJV: us [as] the offscouring and refuse in the midst
INT: offscouring and refuse have made the midst

Lamentations 5:22
HEB: אִם־ מָאֹ֣ס מְאַסְתָּ֔נוּ קָצַ֥פְתָּ עָלֵ֖ינוּ
INT: lo have utterly refuse angry and

2 Occurrences

Strong's Hebrew 3973
2 Occurrences


mə·’as·tā·nū — 1 Occ.
ū·mā·’ō·ws — 1 Occ.

3972
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