4645. miphga
Lexical Summary
miphga: Encounter, meeting, intercession

Original Word: מִפְגָּע
Part of Speech: Noun Masculine
Transliteration: miphga`
Pronunciation: mif-GAH
Phonetic Spelling: (mif-gaw')
KJV: mark
NASB: target
Word Origin: [from H6293 (פָּגַע - fall)]

1. an object of attack

Strong's Exhaustive Concordance
mark

From paga'; an object of attack -- mark.

see HEBREW paga'

NAS Exhaustive Concordance
Word Origin
from paga
Definition
something hit, a mark
NASB Translation
target (1).

Brown-Driver-Briggs
מִפְגָּע noun [masculine] thing hit, mark; — לָ֫מָה לָ֑ךְ ׳שַׂמְתַּנִי לְמ Job 7:20 (compare also מָּגַע Hiph`il 1.).

Topical Lexicon
Scriptural Context

Job 7:20 employs מִפְגָּע when the patriarch cries, “Have I become a burden to You? Why have You made me Your target, so that I am a burden to myself?” (Job 7:20). In a single stroke, Job portrays himself as the direct object of concentrated divine attention, as though the Almighty had fixed His aim upon him for calamity.

Literary Weight within Job

1. Intensified Suffering: Job’s use of “target” intensifies the sense of precision in the blows he feels. His lament is not of random adversity but of arrows guided unerringly toward him (compare Job 6:4).
2. Dialogue Catalyst: The image fuels the coming exchanges with Eliphaz, Bildad, and Zophar, forcing them to wrestle with the apparent contradiction between Job’s innocence and the accuracy of the affliction.
3. Foreshadowing God’s Answer: When the LORD eventually speaks (Job 38–41), He neither denies the “target” imagery nor apologizes for it; instead He reveals His sovereign wisdom that places Job’s experience within a cosmic scale Job had not considered.

Historical and Cultural Background

Ancient Near Eastern warfare relied on archers whose effectiveness depended on hitting a chosen mark. By invoking such familiar imagery, Job frames his complaint in universally understood military terms. An arrow that strikes a target does so by design, not by chance, underscoring Job’s perception that his trials proceed from deliberate divine initiative rather than mere fate or human hostility.

Theological Themes

1. Sovereignty and Suffering: The verse confronts readers with God’s unassailable authority over human circumstances, even distressing ones. Scripture elsewhere supports the truth that hardship may be assigned purposefully (Genesis 50:20; Romans 8:28).
2. Honest Lament: Job models reverent candor. His plea is not blasphemous rebellion but a faith-filled search for meaning. Psalms echo such transparent questioning (Psalm 13; Psalm 22).
3. Human Frailty before Divine Precision: The image of a mortal set as God’s target emphasizes the finiteness of humanity before the precision of divine dealings (Psalm 39:4–5; Isaiah 40:6–8).

Implications for Ministry and Discipleship

• Counseling the Afflicted: Job’s language validates sufferers who feel singled out. Pastoral care can affirm that Scripture gives voice to such perceptions without condemning them.
• Prayer Liturgy: Congregational prayers may incorporate laments shaped after Job 7:20, cultivating authenticity and dependence on God’s wisdom.
• Spiritual Formation: Recognizing that trials may come with divine intentionality encourages believers toward endurance rather than fatalism (James 1:2–4; 1 Peter 1:6–7).

Christological Foreshadowing and Fulfillment

Isaiah pictures the Servant as “pierced for our transgressions” (Isaiah 53:5). At Calvary, the righteous Sufferer truly became the chosen “target” of divine justice, bearing wrath on behalf of sinners (2 Corinthians 5:21). Job’s cry therefore anticipates the greater Innocent who would be wounded so that others might be healed.

Practical Application

1. Examining Self-Pity: While lament is permitted, believers must guard against drifting into self-centered despair. Job’s journey from complaint to restored worship (Job 42:1–6) offers a redemptive trajectory.
2. Encouragement in Trials: The precision suggested by מִפְגָּע reassures that pain is never random; the same God who aims suffering also limits and redeems it (1 Corinthians 10:13).
3. Intercession: Recognizing others who feel like “targets” should spur intercession, reflecting the mediating role friends failed to fulfill for Job at first (Job 16:20–21).

Further Scripture Connections

• Divine Arrows: Deuteronomy 32:23; Psalm 38:2; Lamentations 3:12–13
• God’s Knowledge of Individuals: Psalm 139:1–4; Matthew 10:29–31
• Purposeful Trials: 2 Corinthians 12:7–10; Hebrews 12:5–11

Forms and Transliterations
לְמִפְגָּ֣ע למפגע lə·mip̄·gā‘ lemifGa ləmip̄gā‘
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Job 7:20
HEB: לָ֤מָה שַׂמְתַּ֣נִי לְמִפְגָּ֣ע לָ֑ךְ וָאֶהְיֶ֖ה
NAS: have You set me as Your target, So that I am
KJV: why hast thou set me as a mark against thee, so that I am a burden
INT: have You set your target I am and

1 Occurrence

Strong's Hebrew 4645
1 Occurrence


lə·mip̄·gā‘ — 1 Occ.

4644
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