4814. meriruth
Lexical Summary
meriruth: Bitterness

Original Word: מְרִירוּת
Part of Speech: Noun Feminine
Transliteration: mriyruwth
Pronunciation: meh-ree-ROOTH
Phonetic Spelling: (mer-ee-rooth')
KJV: bitterness
NASB: bitter grief
Word Origin: [from H4843 (מָרַר - bitter)]

1. bitterness, i.e. (figuratively) grief

Strong's Exhaustive Concordance
bitterness

From marar; bitterness, i.e. (figuratively) grief -- bitterness.

see HEBREW marar

NAS Exhaustive Concordance
Word Origin
from marar
Definition
bitterness
NASB Translation
bitter grief (1).

Brown-Driver-Briggs
[מְרִירוּת] noun feminine bitterness; — תֵּאָנַח ׳וּבִמ Ezekiel 21:11 and in bitterness (bitterly) shalt thou groan.

Topical Lexicon
Overview

Strong’s Hebrew 4814, מְרִירוּת (meriruth), appears only once in the Hebrew Scriptures, in Ezekiel 21:6. The term conveys an intense, inward “bitterness” or “grief,” the kind that seizes the whole person in the face of God’s impending judgment.

Biblical Usage

Ezekiel 21:6: “Therefore, son of man, groan! Groan before their eyes with a broken heart and bitter grief.”

In this prophetic sign-act, Ezekiel must embody the anguish that soon will overtake Judah. מְרִירוּת captures more than sadness; it points to a deep, acrid sorrow that wells up from the soul when confronted with divine wrath.

Historical Setting in Ezekiel

• Date: Early sixth century BC, shortly before Jerusalem’s destruction.
• Audience: Exiles in Babylon and those remaining in Judah.
• Purpose: To warn that the Babylonian sword (Ezekiel 21:3–5) will not spare prince or people. Ezekiel’s public groaning visualizes the community’s coming misery. The rarity of the word underscores the unparalleled severity of the crisis.

Theological Themes

1. The Bitterness of Sin’s Consequences

Judah’s covenant infidelity produces a grief so sharp that common terms for sorrow prove inadequate; מְרִירוּת communicates the poisonous aftertaste of rebellion against God (compare Numbers 5:18; Isaiah 24:9, where related roots portray moral bitterness).

2. Prophetic Identification with Divine Pathos

Ezekiel’s enacted lament mirrors the Lord’s own sorrow over judgment (Ezekiel 18:23, 32). The prophet does not stand aloof; he feels what the people will feel, modeling authentic pastoral empathy.

3. A Call to Repentance

By displaying מְרִירוּת before judgment falls, the Lord extends mercy. If the people heed the warning, the bitterness can be exchanged for healing (cf. Joel 2:12–13).

Intertextual Echoes

Although מְרִירוּת occurs only here, Scripture often links “bitterness” with covenant breach and divine visitation:
Exodus 1:14 – Israel’s bitter bondage.
Ruth 1:20 – Naomi’s lament, “the Almighty has dealt very bitterly with me.”
Hebrews 12:15 – the “root of bitterness” that defiles many.

Together these passages frame bitterness as the tragic but avoidable fruit of unbelief.

Ministry Significance

• Pastoral Care: Ezekiel shows that leaders may need to embody grief to awaken hardened hearts. Grief expressed biblically can catalyze repentance.
• Preaching: The solitary use of מְרִירוּת invites sermons on the unique weight of divine judgment and the hope of turning before the sword strikes.
• Counseling: Believers wrestling with bitter circumstances can be guided from Ezekiel’s scene to Christ, who bore the ultimate bitterness of sin on the cross, offering sweet redemption (1 Peter 2:24).

Christological Perspective

Ezekiel’s groaning foreshadows the Man of Sorrows who “offered up prayers and petitions with loud cries and tears” (Hebrews 5:7). At Gethsemane Jesus drank the cup of wrath, tasting the full מְרִירוּת of judgment so that those who trust Him might receive “the cup of salvation” (Psalm 116:13).

Homiletical Insights

1. Judgment Is Bitter, but Repentance Is Still Possible (Ezekiel 18:30–32).
2. God Shares His Prophets’ Pain; His Warnings Flow from Love (Lamentations 3:33).
3. Christ Transforms Bitter Waters into Sweet (Exodus 15:23–25; John 4:13–14).

Reflection Questions

1. Where might unacknowledged sin be brewing bitterness in my life or community?
2. How can I, like Ezekiel, convey God’s heart with genuine compassion rather than detached rebuke?
3. In what ways does Christ’s work answer the deepest bitterness of judgment and restore hope?

Summary

מְרִירוּת in Ezekiel 21:6 crystallizes the piercing sorrow tied to divine judgment. By grasping its depth, believers today are moved to flee sin’s poison, embrace the Savior who drank the bitter cup, and minister God’s warning and comfort with earnest, Christ-like compassion.

Forms and Transliterations
וּבִמְרִיר֔וּת ובמרירות ū·ḇim·rî·rūṯ ūḇimrîrūṯ uvimriRut
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Ezekiel 21:6
HEB: בְּשִׁבְר֤וֹן מָתְנַ֙יִם֙ וּבִמְרִיר֔וּת תֵּֽאָנַ֖ח לְעֵינֵיהֶֽם׃
NAS: heart and bitter grief, groan
KJV: of [thy] loins; and with bitterness sigh
INT: breaking heart and bitter groan their sight

1 Occurrence

Strong's Hebrew 4814
1 Occurrence


ū·ḇim·rî·rūṯ — 1 Occ.

4813
Top of Page
Top of Page