4897. meshi
Lexical Summary
meshi: Silk

Original Word: מֶשִׁי
Part of Speech: Noun Masculine
Transliteration: meshiy
Pronunciation: meh-shee
Phonetic Spelling: (meh'-shee)
KJV: silk
NASB: silk
Word Origin: [from H4871 (מָשָׁה - drew)]

1. silk (as drawn from the cocoon)

Strong's Exhaustive Concordance
silk

From mashah; silk (as drawn from the cocoon) -- silk.

see HEBREW mashah

NAS Exhaustive Concordance
Word Origin
of uncertain derivation
Definition
(costly material for garments) perhaps silk
NASB Translation
silk (2).

Brown-Driver-Briggs
מֶ֫שִׁי noun [masculine] a costly material for garments, according to Rabb silk, (so NowArchaeology i. 124); whether this is based on actual tradition is dubious (etymology unknown); — absolute ׳מ Ezekiel 16:13 ("" שֵׁשׁ), מֶ֑שִׁי Ezekiel 16:10 ("" id.) See, further Thes Sm Da Berthol. ᵐ5 τρίχαπτα.

מֻשִׁי see מוּשִׁי.

Topical Lexicon
Overview

Associated with luxury and royal splendor, מֶשִׁי appears only twice in Scripture, both in Ezekiel 16, where the Lord depicts Jerusalem as His cherished bride. In each instance the fabric complements embroidered cloth and fine linen, underscoring its exceptional quality and expense. Though silk never reaches center stage in the Old Testament economy of worship (unlike linen or wool), its presence intensifies the prophetic picture of grace lavishly bestowed.

Biblical Usage

Ezekiel 16:10: “I clothed you with embroidered cloth and put sandals of fine leather on your feet. I wrapped you in fine linen and covered you with silk.”

Ezekiel 16:13: “So you were adorned with gold and silver, and your clothes were made of fine linen, silk, and embroidered cloth…”

The prophet catalogs six gifts—embroidered cloth, sandals, fine linen, silk, gold, and silver—to dramatize the covenant kindness God poured on an unworthy people. Silk functions as the finishing layer, conveying softness, beauty, and intimate favor.

Historical Background

1. Rarity and Trade: In the sixth century B.C. true silk was produced exclusively in the Far East. Caravans ferrying goods through Mesopotamia eventually reached Phoenician and Israelite ports. The fabric’s costliness suited royal treasuries and diplomatic exchanges.
2. Craftsmanship: Even when genuine silk was unavailable, silk-like fabrics—delicate by contemporary standards—were woven with imported techniques. Ezekiel’s mention implies access to foreign markets, mirroring Tyre’s trade catalog in Ezekiel 27.
3. Cultural Resonance: Eastern monarchs wore silk to signal near-divine status. By applying the same fabric to Jerusalem, the Lord reveals the dignified place He intends for His redeemed city.

Symbolic and Theological Significance

• Divine Provision: The bridal clothing motif recalls Genesis 3:21, where God provides garments for Adam and Eve. Here, however, the material is not merely functional but extravagant, highlighting the magnanimity of divine grace.
• Covenant Glory: Fine linen in priestly garments spoke of holiness; silk adds an element of glory that surpasses ritual requirement, foreshadowing the “robes made white” in Revelation 7:14.
• Warning Against Apostasy: Ezekiel 16 later laments that Jerusalem prostituted the very gifts God gave. Precious silk, once a token of intimacy, became a snare when severed from gratitude, reminding believers to honor the Giver over the gift.

Broader Canonical Connections

Proverbs 31:22 depicts the virtuous wife as one who “makes coverings for her bed; her clothing is fine linen and purple,” hinting at the nobility reflected in luxurious textiles.
Revelation 18:12 lists silk among the cargoes lost when Babylon falls, showing how opulence without righteousness incurs judgment; this juxtaposes sharply with the bride of Christ, “arrayed in fine linen, bright and pure” (Revelation 19:8).

Application for Ministry Today

1. Stewardship of Blessings: Silk in Ezekiel challenges believers to receive God’s temporal gifts with humility and to deploy them for His glory rather than self-indulgence.
2. Teaching Illustrations: When preaching on grace or covenant faithfulness, the imagery of being “wrapped… and covered” (Ezekiel 16:10) vividly communicates both intimacy and complete provision.
3. Worship and Identity: Just as silk distinguished Jerusalem, so the righteousness of Christ adorns the church. Encouraging congregations to embrace their new identity combats shame and fuels holiness.

See Also

Fine Linen; Embroidered Cloth; Garments of Salvation; Trade of Tyre (Ezekiel 27); Bridal Imagery in Scripture

Forms and Transliterations
וָמֶ֙שִׁי֙ ומשי מֶֽשִׁי׃ משי׃ me·šî Meshi mešî vaMeshi wā·me·šî wāmešî
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Ezekiel 16:10
HEB: בַּשֵּׁ֔שׁ וַאֲכַסֵּ֖ךְ מֶֽשִׁי׃
NAS: and covered you with silk.
KJV: and I covered thee with silk.
INT: fine and covered silk

Ezekiel 16:13
HEB: (שֵׁ֤שׁ ק) וָמֶ֙שִׁי֙ וְרִקְמָ֔ה סֹ֧לֶת
NAS: was of fine linen, silk and embroidered cloth.
KJV: [was of] fine linen, and silk, and broidered work;
INT: and your dress blue silk and embroidered fine

2 Occurrences

Strong's Hebrew 4897
2 Occurrences


me·šî — 1 Occ.
wā·me·šî — 1 Occ.

4896
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