4959. mashash
Lexical Summary
mashash: To feel, to grope

Original Word: מָשַׁשׁ
Part of Speech: Verb
Transliteration: mashash
Pronunciation: mah-shash
Phonetic Spelling: (maw-shash')
KJV: feel, grope, search
NASB: grope, felt, felt through, feel, gropes
Word Origin: [a primitive root]

1. to feel of
2. (by implication) to grope

Strong's Exhaustive Concordance
feel, grope, search

A primitive root; to feel of; by implication, to grope -- feel, grope, search.

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
to feel, grope
NASB Translation
feel (1), felt (2), felt through (2), grope (3), gropes (1).

Brown-Driver-Briggs
[מָשַׁשׁ] verb feel, grope (Late Hebrew id. Pi`el; Arabic feel; Ethiopic Di166; Aramaic , מְשַׁשׁ Pa`el, Palpel — see also ימשׁ, II. מושׁ); —

Qal Imperfect3masculine singular suffix יְמֻשֵּׁנִי Genesis 27:12 perhaps my father will feel me; וַיְמֻשֵּׁהוּ Genesis 27:22 and he felt of him (both J).

Pi`el Perfect2masculine singular מִשַּׁשְׁתָּ; Imperfect3masculine singular יְמַשֵּׁשׁ Deuteronomy 28:29, וַיְמַשֵּׁשׁ Genesis 31:34; 3masculine plural יִמַשְׁשׁוּ Job 5:4; Job 12:25; Participle מְמַשֵּׁשׁ Deuteronomy 28:29; — feel over or through, grope:

1 לָבָּן אֶתכָּֿלהָֿאֹהֶל ׳וַיְמ Genesis 31:24 and Laban felt through the whole tent (i.e. searched it); so (object כֵּלַי) Genesis 31:37 thou hast felt through all my possessions (or baggage; both E).

2 grope, of blind Deuteronomy 28:29b (in simile), periphrase conjectural, וְהָיִיתָ מְמַשֵּׁשׁDeuteronomy 28:29 a and thou shalt become one that gropes at noonday (figurative of judicial blindness); compare Job 5:14; Job 12:25.

Hiph`il Imperfect וְיָמֵשׁ חשֶׁךְ Exodus 10:21 that one may feel (the) darkness; read also Imperative suffix הֲמִשֵׁנִי (for והימשׁני, see ימשׁ, p. 413 above) Judges 16:26 and let me touch the pillars (2 accusative)

מִשְׁתֶּה see שׁתה. מֵת see מות. p 559,1059

Topical Lexicon
Overview

The verb מָשַׁשׁ is used only nine times in the Old Testament, yet it paints a vivid picture of human limitation—whether through blindness, deceit, or judgment—set against the absolute sovereignty of God. It always involves the action of feeling or groping, either in literal darkness or moral and spiritual darkness.

Canonical Distribution

• Patriarchal narratives: Genesis 27:12; Genesis 27:22; Genesis 31:34; Genesis 31:37
• Exodus narrative: Exodus 10:21
• Deuteronomic covenant: Deuteronomy 28:29 (twice, for emphasis within the verse)
• Wisdom literature: Job 5:14; Job 12:25

Narrative Contexts in Genesis

1. Jacob’s deception of Isaac (Genesis 27:12, 22). The aging, blind patriarch relies on touch to confirm identity. The verb underscores both Isaac’s vulnerability and Jacob’s calculated manipulation. Sight is absent; discernment fails; blessing still proceeds, demonstrating that divine election stands even when human means are flawed.
2. Laban’s search for his stolen household gods (Genesis 31:34, 37). Here מָשַׁשׁ marks Laban’s futile “feeling through” Jacob’s tents. The idols are literally under Rachel, symbolizing the impotence of false gods and the protective providence surrounding the covenant line.

The Plague of Felt Darkness (Exodus 10:21)

“Then the LORD said to Moses, ‘Stretch out your hand toward heaven, so that darkness may spread over the land of Egypt—a darkness that can be felt.’”

The verb captures the tactile quality of the ninth plague. Egypt’s vaunted sun-god Ra is eclipsed; the oppressors grope helplessly, while Israel has light in Goshen. מָשַׁשׁ here becomes an enacted parable of divine judgment versus covenant mercy.

Covenant Curses and Social Blindness (Deuteronomy 28:29)

“and at noon you will grope like a blind man in the darkness. You will not prosper in your ways.”

Within Moses’ covenant lawsuit, the verb warns that disobedience brings disorientation at life’s brightest hour. Material prosperity, military success, and national stability all collapse when spiritual perception is lost. The doubled use in the verse intensifies the threat: unfaithfulness produces perpetual, midday blindness.

Wisdom Literature Portraits of Human Futility (Job 5:14; Job 12:25)

Job 5:14 contrasts God’s deliverance of the righteous with the frustration of the crafty: “They encounter darkness by day and grope at noon as in the night.”
Job 12:25 broadens the canvas: “They grope in the darkness without light; He makes them stagger like drunkards.”

Both passages depict God turning human wisdom into confusion. In Job’s debate, מָשַׁשׁ exposes the insufficiency of human insight and the need for divine revelation.

Theological Themes

1. Human limitation. Whether aged (Isaac), idolatrous (Laban, Egypt), or rebellious (Israel under curse), mankind is shown incapable of self-illumination.
2. Divine sovereignty. God uses physical and spiritual darkness to judge, to protect, and to direct His redemptive plan.
3. Moral and spiritual blindness. The physical act of groping mirrors the heart’s lostness apart from God’s light.

Practical Ministry Application

• Pastoral exhortation: warn against self-reliance that leads to spiritual blindness; call believers to walk in the light provided by God’s Word (Psalm 119:105; John 8:12).
• Counseling: remind the afflicted that seasons of confusion serve God’s larger purposes, just as the darkness over Egypt prepared the way for Israel’s deliverance.
• Evangelism: use the vivid imagery of groping to illustrate the world’s need for the gospel’s light (2 Corinthians 4:4-6).

Summary

מָשַׁשׁ consistently presents a stark contrast: human beings grasping in darkness while God alone provides true sight and guidance. Whether in patriarchal tents, over the fields of Egypt, or in the anguished poetry of Job, the verb reinforces the biblical truth that “the LORD is my light and my salvation” (Psalm 27:1).

Forms and Transliterations
וְיָמֵ֖שׁ וַיְמַשֵּׁ֥שׁ וַיְמֻשֵּׁ֑הוּ וימש וימשהו וימשש יְֽמַשְׁשׁ֥וּ יְמַֽשְׁשׁוּ־ יְמַשֵּׁ֤שׁ יְמֻשֵּׁ֙נִי֙ ימשני ימשש ימששו ימששו־ מְמַשֵּׁ֣שׁ מִשַּׁ֣שְׁתָּ ממשש מששת mə·maš·šêš memashShesh məmaššêš miš·šaš·tā mishShashta miššaštā vaymashShesh vaymushShehu veyaMesh way·maš·šêš way·muš·šê·hū waymaššêš waymuššêhū wə·yā·mêš wəyāmêš yə·maš·šêš yə·maš·šū yə·maš·šū- yə·muš·šê·nî yemashShesh yemashShu yəmaššêš yəmaššū yəmaššū- yemushSheni yəmuššênî
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Genesis 27:12
HEB: אוּלַ֤י יְמֻשֵּׁ֙נִי֙ אָבִ֔י וְהָיִ֥יתִי
NAS: my father will feel me, then I will be as a deceiver
KJV: My father peradventure will feel me, and I shall seem
INT: Perhaps will feel my father become

Genesis 27:22
HEB: יִצְחָ֥ק אָבִ֖יו וַיְמֻשֵּׁ֑הוּ וַיֹּ֗אמֶר הַקֹּל֙
NAS: his father, and he felt him and said,
KJV: his father; and he felt him, and said,
INT: Isaac his father felt and said the voice

Genesis 31:34
HEB: וַתֵּ֣שֶׁב עֲלֵיהֶ֑ם וַיְמַשֵּׁ֥שׁ לָבָ֛ן אֶת־
NAS: on them. And Laban felt through all
KJV: upon them. And Laban searched all the tent,
INT: sat and felt and Laban all

Genesis 31:37
HEB: כִּֽי־ מִשַּׁ֣שְׁתָּ אֶת־ כָּל־
NAS: Though you have felt through all
KJV: Whereas thou hast searched all my stuff,
INT: Though have felt all my goods

Exodus 10:21
HEB: אֶ֣רֶץ מִצְרָ֑יִם וְיָמֵ֖שׁ חֹֽשֶׁךְ׃
NAS: even a darkness which may be felt.
KJV: even darkness [which] may be felt.
INT: the land of Egypt may be felt A darkness

Deuteronomy 28:29
HEB: וְהָיִ֜יתָ מְמַשֵּׁ֣שׁ בַּֽצָּהֳרַ֗יִם כַּאֲשֶׁ֨ר
NAS: and you will grope at noon,
KJV: And thou shalt grope at noonday,
INT: become will grope noon after

Deuteronomy 28:29
HEB: בַּֽצָּהֳרַ֗יִם כַּאֲשֶׁ֨ר יְמַשֵּׁ֤שׁ הָעִוֵּר֙ בָּאֲפֵלָ֔ה
NAS: as the blind man gropes in darkness,
KJV: as the blind gropeth in darkness,
INT: noon after gropes as the blind darkness

Job 5:14
HEB: חֹ֑שֶׁךְ וְ֝כַלַּ֗יְלָה יְֽמַשְׁשׁ֥וּ בַֽצָּהֳרָֽיִם׃
NAS: with darkness, And grope at noon
KJV: in the daytime, and grope in the noonday
INT: darkness the night and grope noon

Job 12:25
HEB: יְמַֽשְׁשׁוּ־ חֹ֥שֶׁךְ וְלֹא־
NAS: They grope in darkness with no
KJV: They grope in the dark without light,
INT: grope darkness no

9 Occurrences

Strong's Hebrew 4959
9 Occurrences


mə·maš·šêš — 1 Occ.
miš·šaš·tā — 1 Occ.
way·maš·šêš — 1 Occ.
way·muš·šê·hū — 1 Occ.
wə·yā·mêš — 1 Occ.
yə·maš·šêš — 1 Occ.
yə·maš·šū — 2 Occ.
yə·muš·šê·nî — 1 Occ.

4958
Top of Page
Top of Page