5640. satham
Lexical Summary
satham: To stop up, shut, close, conceal

Original Word: סָתַם
Part of Speech: Verb
Transliteration: catham
Pronunciation: sah-tahm'
Phonetic Spelling: (saw-tham')
KJV: closed up, hidden, secret, shut out (up), stop
NASB: stopped, closed, conceal, concealed, cut off, hidden part, keep the secret
Word Origin: [a primitive root]

1. to stop up
2. (by implication) to repair
3. (figuratively) to keep secret

Strong's Exhaustive Concordance
closed up, hidden, secret, shut out up, stop

Or satham (Numbers 24:15) {saw-tham'}; a primitive root; to stop up; by implication, to repair; figuratively, to keep secret -- closed up, hidden, secret, shut out (up), stop.

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
to stop up, shut up, keep close
NASB Translation
closed (1), conceal (1), concealed (1), cut off (1), hidden part (1), keep the secret (1), secret (1), stop (1), stopped (5).

Brown-Driver-Briggs
סָתַם verb stop up, shut up, keep close (Late Hebrew id.; ᵑ7 סְתַם id.; Syriac ( very rare); Arabic close door Lane1334, and Kam Frey, are perhaps loan-words); **compare Assyrian bit sutummu, storehouse, treasury, ZehnpfBAS i. 531. —

Qal Perfect3masculine singular ׳ס2Chronicles 32:30; Imperfect2masculine plural תִּסְתֹּ֑מוּ 2 Kings 3:19; 3masculine plural יִסְתֹּ֑מוּ 2 Kings 3:25, וַיִּסְתְּמוּ2Chronicles 32:4; Imperative masculine singular סְתֹם Daniel 8:26; Daniel 12:4; Infinitive construct לִסְתּוֺם2Chronicles 32:3; Passive participle סָתוּם Ezekiel 28:3, סָתֻם Psalm 51:8, plural סְתֻמִים Daniel 12:9; —

1 stop up springs of water 2 Kings 3:19,25; 2Chronicles 32:3,4, compare 2 Chronicles 32:30.

2 shut up, keep close, prophetic words Daniel 8:26; Daniel 12:4,9; בְּסָתֻם Psalm 51:8 in (the) closed (chamber of the breast; "" טֻחוֺת). — כָּלסָֿתוּם Ezekiel 28:3 usually no secret is too dark for thee, but doubtful (see II. עמם); ᵐ5 σοφοί, Co חַרְטֻמִּים < Toy חֲכָמִים, or Berthol. קֹסְמִים.

Niph`al Infinitive construct לְהִסָּתֵם Nehemiah 4:1 the breaches [in the walls] had begun to be stopped up.

Pi`el Perfect3plural suffix סִתְּמוּם Genesis 26:16; Imperfect3masculine plural suffix וַיְסַתְּמוּם Genesis 26:18, both of stopping wells quite up (RJE).

שָׂתַם verb usually stop up, in sense of shut out, shut ears against (late "" form of סָתַם; yet awkward; BaES 9 compare Arabic frustrate, disappoint); —

Qal Perfect3masculine singular תְּפִלָּתִי ׳שׂ Lamentations 3:8 (> van d. H. שָׂתָם) he (׳י) hath shut out my prayer (Bu ׳מתּ ׳שׂ shut up [himself] from).

Topical Lexicon
Overview

סָתַם portrays deliberate closure—blocking, plugging, shutting in or shutting out. Whether the object is a well, a city wall, a stream of prayer, or a prophetic scroll, the verb depicts intentional restraint that can be either hostile or protective, temporal or eschatological.

Literal Obstruction of Wells in the Patriarchal Narratives

Genesis 26:15 records the Philistines’ hostility toward Isaac: “So the Philistines stopped up all the wells that his father’s servants had dug in the days of his father Abraham, filling them with dirt.” Water was life in the Negev, so to “stop up” a well was an act of economic warfare designed to force Isaac’s household to move.
• Isaac’s response (Genesis 26:18) models perseverance: “Isaac reopened the wells that had been dug in the days of his father Abraham … and he gave them the same names his father had given them.” The restoration of the wells re-establishes covenant heritage, illustrating that faith does not cede God-given resources to the enemy.

Military Engineering and Water Strategy in Israel’s Kingdom Era

• Jehoshaphat and Jehoram applied the tactic against Moab (2 Kings 3:19, 25), destroying irrigational infrastructure to weaken resistance.
• King Hezekiah, facing Assyrian invasion, reversed the strategy to protect Jerusalem. He “consulted with his officials … to stop up the water from the springs outside the city” (2 Chronicles 32:3) and “blocked the upper outlet of the waters of Gihon” (2 Chronicles 32:30). Stopping external springs secured inner supplies and, through the Siloam Tunnel, channeled life-giving water into the city.

The dual use—denying an enemy while preserving the covenant community—illustrates how the same action becomes either judgment or deliverance depending on allegiance to the LORD.

Closing the Breaches of Jerusalem’s Wall

Nehemiah 4:7 notes Sanballat’s anger when the gaps “were beginning to be closed.” Here סָתַם describes the removal of vulnerability. The restored wall signified renewed covenant identity and protection amid external opposition, mirroring Hezekiah’s earlier waterworks: both efforts secured the physical boundaries of God’s people so that worship could flourish inside.

Divine Hiddenness in Response to Sin

Deuteronomy 31:18 warns that persistent idolatry will move the LORD to “surely hide [His] face.” The verb pictures blocked communion; the problem is not divine absence but judicial concealment. Lamentations 3:8 laments the experiential result: “Even when I cry out and plead for help, He shuts out my prayer.” Psalm 51:6 appeals for the inverse—truth and wisdom in the “hidden place”—suggesting that God alone can re-open what sin has stopped.

Wisdom and Concealed Counsel

Ezekiel 28:3 rhetorically asks Tyre’s prince, “Are you wiser than Daniel? Can any secret be hidden from you?” The verse recognizes that human sagacity still faces realities God keeps sealed, exposing pride that dares to boast in autonomous insight.

Sealed Prophecy and Eschatological Disclosure

Daniel 8:26, 12:4, and 12:9 employ סָתַם to describe prophetic visions kept under divine lock until “the time of the end.” The sealing does not negate comprehension for all time; it preserves the message intact until the era God appoints for full clarity. Thus Scripture affirms its own sufficiency while acknowledging progressive illumination: “many will roam to and fro, and knowledge will increase” (Daniel 12:4).

Thematic Synthesis

1. Physical obstruction (wells, walls, watercourses) and spiritual concealment (face, prayer, prophecy) operate under the same verb, underscoring the unity of material and spiritual realities in biblical thought.
2. The act of stopping can be either righteous or unrighteous: wicked when Philistines sabotage Isaac, righteous when Hezekiah frustrates Assyria, judicial when God conceals His face, protective when He seals prophecy for later generations.
3. Re-opening, whether of wells or revelation, is consistently portrayed as divine mercy responding to faith, repentance, and covenant fidelity.

Ministry Implications

• Guard God-given resources: believers must not allow the world’s hostility to “stop up” the wells of worship, prayer, and Word.
• Prepare wisely: Hezekiah models strategic stewardship that cooperates with faith rather than contradicting it.
• Seek unveiled fellowship: confession (Psalm 51) and faithful endurance invite God to remove the barriers sin erects.
• Trust sealed prophecy: what God has closed He will one day open; the church lives responsibly in the present light while anticipating fuller revelation at the consummation of Christ’s kingdom.

Forms and Transliterations
הַסְתֵּ֨ר הסתר וַֽיִּסְתְּמוּ֙ וַיְסַתְּמ֣וּם וּ֝בְסָתֻ֗ם ובסתם ויסתמו ויסתמום יִסְתֹּ֙מוּ֙ יסתמו לְהִסָּתֵ֑ם לִסְתּוֹם֙ להסתם לסתום סְתֹ֣ם סְתֹ֧ם סְתֻמִ֧ים סִתְּמ֣וּם סָת֖וּם סָתַם֙ סתום סתם סתמום סתמים שָׂתַ֖ם שתם תִּסְתֹּ֑מוּ תסתמו has·têr hasTer hastêr lə·his·sā·ṯêm lehissaTem ləhissāṯêm lis·tō·wm listOm listōwm sā·ṯam śā·ṯam sā·ṯūm saTam sāṯam śāṯam saTum sāṯūm sə·ṯōm sə·ṯu·mîm seTom səṯōm setuMim səṯumîm sit·tə·mūm sitteMum sittəmūm tis·tō·mū tisTomu tistōmū ū·ḇə·sā·ṯum ūḇəsāṯum uvesaTum vaiyisteMu vaysatteMum way·sat·tə·mūm way·yis·tə·mū waysattəmūm wayyistəmū yis·tō·mū yisTomu yistōmū
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Englishman's Concordance
Genesis 26:15
HEB: אַבְרָהָ֣ם אָבִ֑יו סִתְּמ֣וּם פְּלִשְׁתִּ֔ים וַיְמַלְא֖וּם
NAS: the Philistines stopped up by filling
KJV: the Philistines had stopped them, and filled
INT: of Abraham his father stopped the Philistines filling

Genesis 26:18
HEB: אַבְרָהָ֣ם אָבִ֔יו וַיְסַתְּמ֣וּם פְּלִשְׁתִּ֔ים אַחֲרֵ֖י
NAS: for the Philistines had stopped them up after
KJV: for the Philistines had stopped them after
INT: Abraham of his father had stopped the Philistines after

Deuteronomy 31:18
HEB: וְאָנֹכִ֗י הַסְתֵּ֨ר אַסְתִּ֤יר פָּנַי֙
INT: I closed up will surely my face

2 Kings 3:19
HEB: מַעְיְנֵי־ מַ֖יִם תִּסְתֹּ֑מוּ וְכֹל֙ הַחֶלְקָ֣ה
NAS: good tree and stop all springs
KJV: tree, and stop all wells
INT: springs of water and stop every piece

2 Kings 3:25
HEB: מַעְיַן־ מַ֤יִם יִסְתֹּ֙מוּ֙ וְכָל־ עֵֽץ־
NAS: and filled it. So they stopped all
KJV: and filled it; and they stopped all the wells
INT: the springs of water stopped all trees

2 Chronicles 32:3
HEB: שָׂרָיו֙ וְגִבֹּרָ֔יו לִסְתּוֹם֙ אֶת־ מֵימֵ֣י
NAS: and his warriors to cut off the [supply of] water
KJV: and his mighty men to stop the waters
INT: his officers and his warriors to cut water of the fountains

2 Chronicles 32:4
HEB: עַם־ רָ֔ב וַֽיִּסְתְּמוּ֙ אֶת־ כָּל־
NAS: assembled and stopped up all
KJV: together, who stopped all the fountains,
INT: people many and stopped all the springs

2 Chronicles 32:30
HEB: וְה֣וּא יְחִזְקִיָּ֗הוּ סָתַם֙ אֶת־ מוֹצָ֞א
NAS: It was Hezekiah who stopped the upper
KJV: This same Hezekiah also stopped the upper
INT: it was Hezekiah stopped outlet of the waters

Nehemiah 4:7
HEB: הֵחֵ֥לּוּ הַפְּרֻצִ֖ים לְהִסָּתֵ֑ם וַיִּ֥חַר לָהֶ֖ם
NAS: began to be closed, they were very
KJV: began to be stopped, then they were very
INT: began the breaches to be closed angry were very

Psalm 51:6
HEB: חָפַ֣צְתָּ בַטֻּח֑וֹת וּ֝בְסָתֻ֗ם חָכְמָ֥ה תוֹדִיעֵֽנִי׃
NAS: in the innermost being, And in the hidden part You will make me know
KJV: in the inward parts: and in the hidden [part] thou shalt make me to know
INT: desire the innermost the hidden wisdom know

Lamentations 3:8
HEB: אֶזְעַק֙ וַאֲשַׁוֵּ֔עַ שָׂתַ֖ם תְּפִלָּתִֽי׃
KJV: and shout, he shutteth out my prayer.
INT: cry and call out my prayer

Ezekiel 28:3
HEB: ק) כָּל־ סָת֖וּם לֹ֥א עֲמָמֽוּךָ׃
NAS: There is no secret that is a match
KJV: than Daniel; there is no secret that they can hide
INT: Daniel all manner secret is a match

Daniel 8:26
HEB: ה֑וּא וְאַתָּה֙ סְתֹ֣ם הֶֽחָז֔וֹן כִּ֖י
NAS: is true; But keep the vision
KJV: [is] true: wherefore shut thou up the vision;
INT: he you keep the vision for

Daniel 12:4
HEB: וְאַתָּ֣ה דָֽנִיֵּ֗אל סְתֹ֧ם הַדְּבָרִ֛ים וַחֲתֹ֥ם
NAS: But as for you, Daniel, conceal these words
KJV: But thou, O Daniel, shut up the words,
INT: you Daniel conceal words and seal

Daniel 12:9
HEB: דָּנִיֵּ֑אל כִּֽי־ סְתֻמִ֧ים וַחֲתֻמִ֛ים הַדְּבָרִ֖ים
NAS: for [these] words are concealed and sealed
KJV: for the words [are] closed up and sealed
INT: Daniel for are concealed and sealed for words

15 Occurrences

Strong's Hebrew 5640
15 Occurrences


has·têr — 1 Occ.
lə·his·sā·ṯêm — 1 Occ.
lis·tō·wm — 1 Occ.
sā·ṯam — 2 Occ.
sā·ṯūm — 1 Occ.
sə·ṯōm — 2 Occ.
sə·ṯu·mîm — 1 Occ.
sit·tə·mūm — 1 Occ.
tis·tō·mū — 1 Occ.
ū·ḇə·sā·ṯum — 1 Occ.
way·yis·tə·mū — 1 Occ.
way·sat·tə·mūm — 1 Occ.
yis·tō·mū — 1 Occ.

5639
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