5744. Obed
Lexical Summary
Obed: Obed

Original Word: עוֹבֵד
Part of Speech: Proper Name Masculine
Transliteration: `Owbed
Pronunciation: oh-BED
Phonetic Spelling: (o-bade')
KJV: Obed
NASB: Obed
Word Origin: [active participle of H5647 (עָבַד - serve)]

1. serving
2. Obed, the name of five Israelites

Strong's Exhaustive Concordance
Obed

Active participle of abad; serving; Obed, the name of five Israelites -- Obed.

see HEBREW abad

NAS Exhaustive Concordance
Word Origin
from abad
Definition
"worshiper," the name of several Isr.
NASB Translation
Obed (10).

Brown-Driver-Briggs
עוֺבֵד, עֹבֵד proper name, masculine (worshipper; compare Sabean עבד Os22and DHMZMG xxxvii (1883), 14; —

1 son of Boaz and Ruth Ruth 4:17, Ruth 4:21 = 1 Chronicles 2:12; Ruth 4:22 (only here עֹבֵד) = 1 Chronicles 2:12, ᵑ6 Ωβηδ.

2 names in Judah, ᵐ5 Ωβηδ:

a. 1 Chronicles 2:37,38

b.2Chronicles 23:1.

3 a mighty man of David 1 Chronicles 11:47, ᵐ5 Ιωβηθ, A Ιωβηδ.

4 a doorkeeper 1 Chronicles 26:7 ᵐ5 Ωβηδ.

Topical Lexicon
Principal Bearer: Obed of Bethlehem

Obed enters the biblical narrative at the close of the Book of Ruth as the child born to Boaz and Ruth and joyfully claimed by Naomi. “And the neighbor women said, ‘A son has been born to Naomi,’ and they named him Obed. He was the father of Jesse, the father of David” (Ruth 4:17). With that single verse the child is woven into the royal lineage that culminates in David, and ultimately in the Messiah (Matthew 1:5–6). Obed therefore stands at the hinge between the era of the Judges, marked by spiritual turbulence, and the rise of the united monarchy, marked by the covenant promises to David (2 Samuel 7).

Genealogical Significance

Ruth 4:21–22 and 1 Chronicles 2:12–13 present the same succinct pedigree: Salmon → Boaz → Obed → Jesse → David. By appearing in the inspired genealogies of both Testaments, Obed testifies to the historical reliability of Scripture and to the deliberate providence that preserves a Messianic line through seemingly fragile circumstances—widowhood, famine, and foreign origin. Through Obed the faithful love of God for a Moabite convert is grafted permanently into Israel’s royal and redemptive story.

Typological Foreshadowings

1. Kinsman-redeemer fulfilled: Obed’s conception follows Boaz’s act of redemption, foreshadowing Christ who “redeems us from the curse of the law” (Galatians 3:13). The child born of that redemption secures the line through which the Redeemer Himself will come.
2. Restorer of life: The women bless Naomi, saying, “He will renew your life and sustain you in your old age” (Ruth 4:15). In miniature, Obed prefigures the One who declares, “I am the resurrection and the life” (John 11:25), showing that God’s restorative purposes move from personal renewal to universal salvation.

Other Individuals Named Obed

1. Clan Chief in Judah (1 Chronicles 2:37–38). In post-exilic genealogical lists a different Obed appears within the descendants of Jerahmeel. Though obscure, his inclusion underscores the chronicler’s theme that every family line in Judah mattered in rebuilding covenant identity.
2. Mighty Warrior with David (1 Chronicles 11:47). Obed is counted among the valiant men who attached themselves to David during his wilderness years. His presence in this elite corps illustrates the fruitfulness of David’s heritage: those shaped by the house of Jesse stand ready to defend the anointed king.
3. Levitical Gatekeeper (1 Chronicles 26:7). Another Obed is recorded among the sons of Meshelemiah, assigned to guard the thresholds of the temple. This ministry of safeguarding worship foreshadows the New Testament call to “guard the good deposit” (2 Timothy 1:14).
4. Ancestor of a Reforming Captain (2 Chronicles 23:1). Azariah son of Obed is one of five commanders who covenant with Jehoiada to dethrone the usurper Athaliah and restore the Davidic heir. The name Obed thus appears in a narrative that protects the Messianic promise when it hung by a thread.

Liturgical and Ministerial Associations

The combination of a gatekeeper Obed and a warrior Obed links the name to both sanctuary service and military courage—two spheres that often overlap in biblical leadership. Scripture’s seamless integration of worship and warfare teaches that defending true worship is itself a form of spiritual battle (compare Nehemiah 4:17; Ephesians 6:10–18).

Covenantal Continuity

From Ruth through Chronicles, each mention of Obed occurs at a turning point where covenant fidelity is being challenged or reaffirmed:
• In Ruth, covenant loyalty (ḥesed) to Naomi sustains the Messianic line.
• In the lists of Chronicles, covenant identity is re-established after exile.
• In Jehoiada’s coup, covenant kingship is rescued from apostasy.

Through every occurrence the Spirit highlights God’s unbroken resolve to advance His redemptive purposes, often through seemingly minor figures.

Lessons for Faith and Practice

1. Small beginnings, lasting impact. Obed never speaks a recorded word, yet his life shapes history. Believers are reminded that obedience in hidden places can bear fruit for generations.
2. God works through families. The deliberate recording of each individual named Obed affirms the significance of households in God’s plan, whether nurturing a future king or guarding temple gates.
3. Redemption births service. The name’s basic sense of “servant” aligns with Boaz’s act of redemption: those redeemed are called into grateful service. As Paul writes, “You were bought at a price; therefore glorify God in your body” (1 Corinthians 6:20).

In every appearance, עוֹבֵד points beyond itself to the Servant-King who redeems, restores, and reigns forever.

Forms and Transliterations
וְעֹבֵד֙ וְעוֹבֵ֔ד וְעוֹבֵ֖ד וְעוֹבֵ֧ד וְעוֹבֵד֙ ועבד ועובד עוֹבֵ֔ד עוֹבֵ֜ד עוֹבֵֽד׃ עובד עובד׃ ‘ō·w·ḇêḏ ‘ōwḇêḏ oVed veoVed wə‘ōḇêḏ wə‘ōwḇêḏ wə·‘ō·ḇêḏ wə·‘ō·w·ḇêḏ
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Ruth 4:17
HEB: וַתִּקְרֶ֤אנָֽה שְׁמוֹ֙ עוֹבֵ֔ד ה֥וּא אֲבִי־
NAS: So they named him Obed. He is the father
KJV: his name Obed: he [is] the father
INT: gave A name Obed He is the father

Ruth 4:21
HEB: הוֹלִ֥יד אֶת־ עוֹבֵֽד׃
NAS: Boaz, and to Boaz, Obed,
KJV: and Boaz begat Obed,
INT: Boaz was born Obed

Ruth 4:22
HEB: וְעֹבֵד֙ הוֹלִ֣יד אֶת־
NAS: and to Obed was born Jesse,
KJV: And Obed begat Jesse,
INT: Obed was born Jesse

1 Chronicles 2:12
HEB: הוֹלִ֣יד אֶת־ עוֹבֵ֔ד וְעוֹבֵ֖ד הוֹלִ֥יד
NAS: the father of Obed, and Obed
KJV: And Boaz begat Obed, and Obed begat
INT: Boaz became of Obed and Obed the father

1 Chronicles 2:12
HEB: אֶת־ עוֹבֵ֔ד וְעוֹבֵ֖ד הוֹלִ֥יד אֶת־
NAS: of Obed, and Obed became the father
KJV: begat Obed, and Obed begat Jesse,
INT: became of Obed and Obed the father of Jesse

1 Chronicles 2:37
HEB: הוֹלִ֥יד אֶת־ עוֹבֵֽד׃
NAS: and Ephlal became the father of Obed,
KJV: and Ephlal begat Obed,
INT: and Ephlal the father of Obed

1 Chronicles 2:38
HEB: וְעוֹבֵד֙ הוֹלִ֣יד אֶת־
NAS: and Obed became the father
KJV: And Obed begat Jehu,
INT: and Obed became of Jehu

1 Chronicles 11:47
HEB: אֱלִיאֵ֣ל וְעוֹבֵ֔ד וְיַעֲשִׂיאֵ֖ל הַמְּצֹבָיָֽה׃
NAS: Eliel and Obed and Jaasiel
KJV: Eliel, and Obed, and Jasiel
INT: Eliel and Obed and Jaasiel the Mezobaite

1 Chronicles 26:7
HEB: עָ֠תְנִי וּרְפָאֵ֨ל וְעוֹבֵ֧ד אֶלְזָבָ֛ד אֶחָ֖יו
NAS: Rephael, Obed and Elzabad,
KJV: and Rephael, and Obed, Elzabad,
INT: Othni Rephael Obed and Elzabad brothers

2 Chronicles 23:1
HEB: וְלַֽעֲזַרְיָ֨הוּ בֶן־ עוֹבֵ֜ד וְאֶת־ מַעֲשֵׂיָ֧הוּ
NAS: the son of Obed, Maaseiah
KJV: the son of Obed, and Maaseiah
INT: Azariah the son of Obed Maaseiah the son

10 Occurrences

Strong's Hebrew 5744
10 Occurrences


‘ō·w·ḇêḏ — 5 Occ.
wə·‘ō·ḇêḏ — 5 Occ.

5743
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