599. anaph
Lexical Summary
anaph: angry, become angry, been angry

Original Word: אָנַף
Part of Speech: Verb
Transliteration: anaph
Pronunciation: ah-NAHF
Phonetic Spelling: (aw-naf')
KJV: be angry (displeased)
NASB: angry, become angry, been angry
Word Origin: [a primitive root]

1. to breathe hard
2. be enraged

Strong's Exhaustive Concordance
be angry displeased

A primitive root; to breathe hard, i.e. Be enraged -- be angry (displeased).

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
to be angry
NASB Translation
angry (12), become angry (1), been angry (1).

Brown-Driver-Briggs
[אָנֵף, אָנַף] verb (breathe, snort) be angry (MI id., compare Arabic Assyrian etc. in derivatives) **in Hebrew, verb denominative from אַף. —

Qal Perfect אָנַפְתָּ Psalm 60:3, etc.; Impefect יֶאֱנַף Psalm 2:12, etc.; — be angry, of ׳י; usually followed by בְּ 1 Kings 8:46 2Chronicles 6:36; Isaiah 12:1; Psalm 85:6; Ezra 9:14; absolute Psalm 60:3; Psalm 79:5; compare also Psalm 2:12.

Hithpa`el id. always followed by בְּ & always of ׳י, Perfect הִתְאַנַּף Deuteronomy 1:37; Deuteronomy 4:21; Deuteronomy 9:20; Imperfect וַיִּתְאַנַּף Deuteronomy 9:8; 1 Kings 11:9; 2 Kings 17:18.

Topical Lexicon
Essence of the Word

אָנַף describes a surge of anger that is never capricious but always moral in nature. In every occurrence the subject is either the LORD Himself or one of His appointed leaders acting under divine authority. The term therefore serves as a theological lens, showing how God’s wrath is inseparably linked to His holiness, covenant faithfulness, and loving purpose.

Distribution of Occurrences

• Pentateuch: Deuteronomy 1:37; 4:21; 9:8, 20
• Historical Books: 1 Kings 8:46; 11:9; 2 Kings 17:18; 2 Chronicles 6:36; Ezra 9:14
• Psalms: Psalm 2:12; 60:1; 79:5; 85:5
• Prophets: Isaiah 12:1

These passages cluster around key transitional moments—Sinai to Canaan, united to divided monarchy, exile and restoration—underscoring that divine anger arises when His people jeopardize the unfolding of redemptive history.

Divine Anger and Covenant Fidelity

In Deuteronomy the verb illuminates the severe side of covenant love. Israel’s rebellion at Horeb provoked anger so serious that Moses recalls, “At Horeb you provoked the LORD to wrath, and He was angry enough to destroy you” (Deuteronomy 9:8). Yet Moses also reminds the people that covenant mediation can avert total destruction (9:19–20). The word thus frames the tension between deserved judgment and merciful intercession.

Impact on Leadership

אָנַף explains why even faithful servants face consequences. “The LORD was also angry with me on your account” (Deuteronomy 1:37) reveals that leaders are not isolated from communal sin. Moses’ exclusion from Canaan exemplifies the sobering reality that greater privilege entails greater accountability.

Monarchic Warnings

Solomon’s defection to idolatry “angered the LORD” (1 Kings 11:9), signaling that wisdom and favor do not immunize against wrath. Later, widespread apostasy in Israel precipitates the Assyrian exile: “So the LORD was very angry with Israel and removed them from His presence” (2 Kings 17:18). The verb here functions as a covenant lawsuit term—judgment executed only after long-suffering patience.

Liturgical Reflection

The Psalms transform historical judgments into worshipful theology.
Psalm 60:1 laments, “You have rejected us, O God; You have broken us; You have been angry—now restore us!”
Psalm 85:5 asks, “Will You be angry with us forever? Will You draw out Your anger to all generations?”

These prayers teach God’s people to interpret calamity as fatherly discipline and to seek restoration on the basis of His steadfast love.

Hope in the Prophets

Isaiah 12:1 captures the gospel trajectory embedded in אָנַף: “Although You were angry with me, Your anger has turned away, and You have comforted me.” Divine wrath is not the last word; it yields to comfort when atonement is applied.

Theological and Ministry Significance

1. Righteousness of God: Anger is the necessary expression of divine holiness toward covenant breach.
2. Mediation: Intercessors like Moses demonstrate that wrath can be stayed through prayer and sacrifice, prefiguring the ultimate mediation of Jesus Christ.
3. Corporate Responsibility: Whole communities experience the consequences of collective sin, highlighting the need for congregational repentance.
4. Disciplinary Purpose: In Psalms and Prophets, anger is portrayed as corrective, aiming at restoration rather than mere retribution.
5. Assurance of Final Redemption: Because wrath can “turn away” (Isaiah 12:1), believers live in the confidence that judgment culminates in salvation for those who trust the LORD.

Practical Application

• Preaching: Expose the seriousness of sin by tracing how divine anger safeguards covenant holiness.
• Pastoral Care: Use Psalmic prayers to guide penitence, assuring the repentant of God’s readiness to restore.
• Discipleship: Teach believers that God’s discipline, though painful, is evidence of His fatherly love (compare Hebrews 12:5-11).
• Evangelism: Present the gospel as God’s provision that satisfies His wrath and extends mercy without compromising righteousness (Romans 3:25-26).

Conclusion

Occurrences of אָנַף form a unified testimony: the LORD’s anger is real, righteous, and redemptive. It warns the presumptuous, humbles the faithful, and ultimately magnifies the grace that triumphs over wrath through the saving work of God’s appointed Mediator.

Forms and Transliterations
אָ֝נַ֗פְתָּ אָנַ֖פְתָּ אנפת הִתְאַנֶּף־ הִתְאַנַּ֣ף הִתְאַנַּ֧ף התאנף התאנף־ וְאָנַפְתָּ֣ וַיִּתְאַנַּ֥ף וַיִּתְאַנַּ֧ף וַיִּתְאַנַּ֨ף ואנפת ויתאנף יֶאֱנַ֤ף ׀ יאנף תֶּֽאֱנַף־ תֶּאֱנַ֣ף תֶֽאֱנַף־ תאנף תאנף־ ’ā·nap̄·tā ’ānap̄tā aNafta hiṯ’annap̄ hiṯ’annep̄- hiṯ·’an·nap̄ hiṯ·’an·nep̄- hitanNaf hitannef te’ĕnap̄ te’ĕnap̄- ṯe’ĕnap̄- te·’ĕ·nap̄ te·’ĕ·nap̄- ṯe·’ĕ·nap̄- teenaf vaiyitanNaf veanafTa way·yiṯ·’an·nap̄ wayyiṯ’annap̄ wə’ānap̄tā wə·’ā·nap̄·tā ye’ĕnap̄ ye·’ĕ·nap̄ yeeNaf
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Deuteronomy 1:37
HEB: גַּם־ בִּי֙ הִתְאַנַּ֣ף יְהוָ֔ה בִּגְלַלְכֶ֖ם
NAS: The LORD was angry with me also
KJV: Also the LORD was angry with me for your sakes,
INT: also was angry the LORD your account

Deuteronomy 4:21
HEB: וַֽיהוָ֥ה הִתְאַנֶּף־ בִּ֖י עַל־
NAS: Now the LORD was angry with me on your account,
KJV: Furthermore the LORD was angry with me for your sakes,
INT: now the LORD was angry with your sakes

Deuteronomy 9:8
HEB: אֶת־ יְהוָ֑ה וַיִּתְאַנַּ֧ף יְהוָ֛ה בָּכֶ֖ם
NAS: and the LORD was so angry with you that He would have destroyed
KJV: so that the LORD was angry with you to have destroyed
INT: provoked the LORD angry and the LORD have destroyed

Deuteronomy 9:20
HEB: וּֽבְאַהֲרֹ֗ן הִתְאַנַּ֧ף יְהוָ֛ה מְאֹ֖ד
NAS: The LORD was angry enough with Aaron
KJV: was very angry with Aaron
INT: Aaron was angry the LORD enough

1 Kings 8:46
HEB: לֹא־ יֶחֱטָ֔א וְאָנַפְתָּ֣ בָ֔ם וּנְתַתָּ֖ם
NAS: does not sin) and You are angry with them and deliver
KJV: that sinneth not,) and thou be angry with them, and deliver
INT: not sin and thou be angry and deliver unto

1 Kings 11:9
HEB: וַיִּתְאַנַּ֥ף יְהוָ֖ה בִּשְׁלֹמֹ֑ה
NAS: Now the LORD was angry with Solomon
KJV: And the LORD was angry with Solomon,
INT: was angry now the LORD Solomon

2 Kings 17:18
HEB: וַיִּתְאַנַּ֨ף יְהוָ֤ה מְאֹד֙
NAS: was very angry with Israel
KJV: was very angry with Israel,
INT: angry the LORD was very

2 Chronicles 6:36
HEB: לֹא־ יֶחֱטָ֔א וְאָנַפְתָּ֣ בָ֔ם וּנְתַתָּ֖ם
NAS: does not sin) and You are angry with them and deliver
KJV: which sinneth not,) and thou be angry with them, and deliver
INT: not sin and thou be angry and deliver before

Ezra 9:14
HEB: הָאֵ֑לֶּה הֲל֤וֹא תֶֽאֱנַף־ בָּ֙נוּ֙ עַד־
NAS: abominations? Would You not be angry with us to the point
KJV: of these abominations? wouldest not thou be angry with us till thou hadst consumed
INT: these not be angry to the point of destruction

Psalm 2:12
HEB: בַ֡ר פֶּן־ יֶאֱנַ֤ף ׀ וְתֹ֬אבְדוּ דֶ֗רֶךְ
NAS: to the Son, that He not become angry, and you perish
KJV: the Son, lest he be angry, and ye perish
INT: to the Son not become perish the way

Psalm 60:1
HEB: זְנַחְתָּ֣נוּ פְרַצְתָּ֑נוּ אָ֝נַ֗פְתָּ תְּשׁ֣וֹבֵ֥ב לָֽנוּ׃
NAS: us. You have broken us; You have been angry; O, restore
KJV: thou hast scattered us, thou hast been displeased; O turn thyself to us again.
INT: have rejected have broken have been restore

Psalm 79:5
HEB: מָ֣ה יְ֭הוָה תֶּאֱנַ֣ף לָנֶ֑צַח תִּבְעַ֥ר
NAS: O LORD? Will You be angry forever?
KJV: How long, LORD? wilt thou be angry for ever?
INT: How Jehovah be angry alway burn

Psalm 85:5
HEB: הַלְעוֹלָ֥ם תֶּֽאֱנַף־ בָּ֑נוּ תִּמְשֹׁ֥ךְ
NAS: Will You be angry with us forever?
KJV: Wilt thou be angry with us for ever?
INT: alway will You be angry continue your anger

Isaiah 12:1
HEB: יְהוָ֔ה כִּ֥י אָנַ֖פְתָּ בִּ֑י יָשֹׁ֥ב
NAS: to You, O LORD; For although You were angry with me, Your anger
KJV: I will praise thee: though thou wast angry with me, thine anger
INT: LORD for were angry is turned your anger

14 Occurrences

Strong's Hebrew 599
14 Occurrences


’ā·nap̄·tā — 2 Occ.
hiṯ·’an·nap̄ — 2 Occ.
hiṯ·’an·nep̄- — 1 Occ.
ṯe·’ĕ·nap̄- — 3 Occ.
way·yiṯ·’an·nap̄ — 3 Occ.
wə·’ā·nap̄·tā — 2 Occ.
ye·’ĕ·nap̄ — 1 Occ.

598
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