7757. shul
Lexical Summary
shul: Hem, skirt, train

Original Word: שׁוּל
Part of Speech: Noun Masculine
Transliteration: shuwl
Pronunciation: shool
Phonetic Spelling: (shool)
KJV: hem, skirt, train
NASB: hem, skirts, hem of the robe, train of his robe
Word Origin: [from an unused root meaning to hang down]

1. a skirt
2. (by implication) a bottom edge

Strong's Exhaustive Concordance
hem, skirt, train

From an unused root meaning to hang down; a skirt; by implication, a bottom edge -- hem, skirt, train.

NAS Exhaustive Concordance
Word Origin
from an unused word
Definition
skirt (of a robe)
NASB Translation
hem (4), hem of the robe (2), skirts (4), train of his robe (1).

Brown-Driver-Briggs
[שׁוּל] noun masculineIsaiah 6:1 skirt, of robe; — plural construct שׁוּלֵי Exodus 28:34+; suffix שׁוּלַיִךְ Nahum 3:5 +, שׁוּלָיו Isaiah 6:1 +, שׁוּלֶיהָ Lamentations 1:9; — skirts; of ׳יs train, in vision Isaiah 6:1; elsewhere of city personified as woman, in phrase of ignominy, חָשַׂפְתִּי שׁוּלַיִךְ Jeremiah 13:26, עַלמָּֿנַיִךְ ׳גִּלֵּתִי שׁ Nahum 3:5, ׳ונו ׳נִגְּלוּ שׁ Jeremiah 13:22; of defilement, טֻמְאָתָהּ ׳בְּשׁ Lamentations 1:9; of high priest's robe Exodus 28:33 (twice in verse); Exodus 28:34 = Exodus 39:24,25,26 (all P).

שׁוֺלָל see שׁלל.

Topical Lexicon
Key Texts

Exodus 28:33–34; 39:24–26 – ornamented hems of the high priest’s robe

Isaiah 6:1 – the sovereign train filling the temple

Jeremiah 13:22, 26; Lamentations 1:9; Nahum 3:5 – judicial exposure of Judah’s and Nineveh’s “skirts”

Physical Description and Ancient Near Eastern Context

Shul designates the lower border, fringe, or trailing end of a garment. In the culture of Moses, hems were not mere finishing touches; they bore colored thread, bells, pomegranates, and sometimes seals that signified ownership or status. The priestly robe’s hem was woven of blue, purple, and scarlet yarn, interspersed with golden bells whose sound testified to the priest’s life as he moved within the Holy Place (Exodus 28:33–35). The same care for hem craftsmanship appears in royal garments across the Ancient Near East, attested in reliefs from Egypt and Mesopotamia where kings’ trains trail behind them to display rank.

Symbolic and Theological Significance

1. Holiness and Mediation. The high priest carried Israel’s names on ephod and breastpiece; but the hem ensured his every step resonated with holiness. The perpetual tinkling signified accepted intercession—life within God’s presence rather than death (Exodus 28:35).
2. Majesty and Glory. Isaiah saw “the train of His robe filled the temple” (Isaiah 6:1). The overwhelming fullness of the hem underscores that even the extremities of divine glory cannot be contained.
3. Honor versus Shame. A covered skirt denotes protected dignity; an uncovered skirt signals humiliation. Prophets adopt this contrast to portray covenant breaches. Jeremiah warns, “I Myself will lift up your skirts over your face, and your shame will be seen” (Jeremiah 13:26). The imagery exposes sin publicly, reversing the earlier honor bestowed through obedience.
4. Covenant Edge. In Numbers 15, blue tassels (tzitzit) attached to the garment’s extremity call Israel to remember commandments. Though not identical vocabulary, the principle is parallel: the edge represents covenant boundaries—where daily life meets divine requirement.

Prophetic Imagery

Jeremiah, Lamentations, and Nahum employ shul to dramatize divine judgment. “Her uncleanness was in her skirts; she did not consider her end” (Lamentations 1:9). The unclean hem denotes persistent, unrepented sin now visible to all. Nahum pronounces similar exposure upon Nineveh’s arrogance, reflecting the moral law’s universality: rebellion, whether among God’s people or Gentile powers, ends in disgrace.

Christological and Ecclesiological Connections

The occupied hem of Isaiah 6 anticipates the Incarnate Word whose earthly garment radiated glory at the Transfiguration and healing power at Capernaum. While the Gospels employ Greek terms, the conceptual link remains: power flows even from the “fringe” (Matthew 9:20–22). The Church, Christ’s body, likewise bears witness through its outermost actions—merciful deeds at society’s margins echo the priestly bells.

Practical Ministry Applications

• Worship Design: Choir robes, sanctuary linens, and processional banners may incorporate color and movement to reflect the Exodus pattern, reminding worshipers of the High Priest fulfilled in Jesus Christ.
• Ethical Warning: Teaching on modesty and integrity can draw from prophetic uses of shul, stressing that hidden sins eventually become public.
• Intercession: The audible bells challenge leaders to live transparently, their “sound” aligning with godly character as they enter spiritual service.

Related Terms and Distinctions

• Hem of Garment (kanaf) – corner where fringes are tied (Numbers 15:38).
• Train (me’il) – full outer robe; shul refers specifically to its bottom edge.

Understanding these nuances prevents conflating general garment terms with the specific theological symbolism attached to the hem.

Summary

Shul moves from priestly holiness to prophetic exposure, from resounding bells of life to silent shaming of sin, yet throughout it magnifies God’s righteousness. The hem’s edge marks the meeting of heaven’s glory with earth’s need, a boundary that—kept holy—rings with redemption, but—defiled—reveals iniquity.

Forms and Transliterations
בְּשׁוּלֶ֗יהָ בשוליה וְשׁוּלָ֖יו ושוליו שׁוּלֵ֣י שׁוּלֵ֤י שׁוּלֵ֥י שׁוּלַ֖יִךְ שׁוּלָ֖יו שׁוּלָ֗יו שולי שוליו שוליך bə·šū·le·hā beshuLeiha bəšūlehā shuLav shuLayich shuLei šū·la·yiḵ šū·lāw šū·lê šūlāw šūlayiḵ šūlê veshuLav wə·šū·lāw wəšūlāw
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Exodus 28:33
HEB: וְעָשִׂ֣יתָ עַל־ שׁוּלָ֗יו רִמֹּנֵי֙ תְּכֵ֤לֶת
NAS: You shall make on its hem pomegranates
KJV: And [beneath] upon the hem of it thou shalt make
INT: shall make on hem pomegranates of blue

Exodus 28:33
HEB: שָׁנִ֔י עַל־ שׁוּלָ֖יו סָבִ֑יב וּפַעֲמֹנֵ֥י
NAS: around on its hem, and bells
KJV: round about the hem thereof; and bells
INT: and scarlet on hem all and bells

Exodus 28:34
HEB: וְרִמּ֑וֹן עַל־ שׁוּלֵ֥י הַמְּעִ֖יל סָבִֽיב׃
NAS: all around on the hem of the robe.
KJV: and a pomegranate, upon the hem of the robe
INT: pomegranate on the hem of the robe all

Exodus 39:24
HEB: וַֽיַּעֲשׂוּ֙ עַל־ שׁוּלֵ֣י הַמְּעִ֔יל רִמּוֹנֵ֕י
NAS: [material and] twisted [linen] on the hem of the robe.
KJV: And they made upon the hems of the robe
INT: made on the hem of the robe pomegranates

Exodus 39:25
HEB: הָרִמֹּנִ֗ים עַל־ שׁוּלֵ֤י הַמְּעִיל֙ סָבִ֔יב
NAS: all around on the hem of the robe,
KJV: the pomegranates upon the hem of the robe,
INT: the pomegranates on the hem of the robe all

Exodus 39:26
HEB: וְרִמֹּ֔ן עַל־ שׁוּלֵ֥י הַמְּעִ֖יל סָבִ֑יב
NAS: all around on the hem of the robe for the service,
KJV: round about the hem of the robe
INT: pomegranate on the hem of the robe all

Isaiah 6:1
HEB: רָ֣ם וְנִשָּׂ֑א וְשׁוּלָ֖יו מְלֵאִ֥ים אֶת־
NAS: and exalted, with the train of His robe filling
KJV: and lifted up, and his train filled
INT: lofty and exalted the train filling the temple

Jeremiah 13:22
HEB: עֲוֹנֵ֛ךְ נִגְל֥וּ שׁוּלַ֖יִךְ נֶחְמְס֥וּ עֲקֵבָֽיִךְ׃
NAS: of your iniquity Your skirts have been removed
KJV: of thine iniquity are thy skirts discovered,
INT: of your iniquity have been removed your skirts have been exposed and your heels

Jeremiah 13:26
HEB: אֲנִ֛י חָשַׂ֥פְתִּי שׁוּלַ֖יִךְ עַל־ פָּנָ֑יִךְ
NAS: stripped your skirts off
KJV: Therefore will I discover thy skirts upon thy face,
INT: Myself stripped your skirts over your face

Lamentations 1:9
HEB: טֻמְאָתָ֣הּ בְּשׁוּלֶ֗יהָ לֹ֤א זָֽכְרָה֙
NAS: Her uncleanness was in her skirts; She did not consider
KJV: Her filthiness [is] in her skirts; she remembereth
INT: her uncleanness her skirts did not consider

Nahum 3:5
HEB: צְבָא֔וֹת וְגִלֵּיתִ֥י שׁוּלַ֖יִךְ עַל־ פָּנָ֑יִךְ
NAS: And I will lift up your skirts over
KJV: and I will discover thy skirts upon thy face,
INT: of hosts will lift your skirts over your face

11 Occurrences

Strong's Hebrew 7757
11 Occurrences


bə·šū·le·hā — 1 Occ.
šū·lāw — 2 Occ.
šū·la·yiḵ — 3 Occ.
šū·lê — 4 Occ.
wə·šū·lāw — 1 Occ.

7756
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