8653. tarelah
Lexical Summary
tarelah: Reeling, Staggering

Original Word: תַּרְעֵלָה
Part of Speech: Noun Feminine
Transliteration: tar`elah
Pronunciation: tar-ay-law'
Phonetic Spelling: (tar-ay-law')
KJV: astonishment, trembling
NASB: reeling, stagger
Word Origin: [from H7477 (רָעַל - brandished)]

1. reeling

Strong's Exhaustive Concordance
astonishment, trembling

From ra'al; reeling -- astonishment, trembling.

see HEBREW ra'al

NAS Exhaustive Concordance
Word Origin
from raal
Definition
a reeling
NASB Translation
reeling (2), stagger (1).

Brown-Driver-Briggs
תַּרְעֵלָה noun feminine reeling (compare רֵ֫עַל); — ׳כּוֺס הַתּ Isaiah 51:17,22; ׳יַיִן תּ Psalm 60:5 drink reeling as wine.

Topical Lexicon
Word Family and Image

תַּרְעֵלָה portrays the experience of staggering under a potent drink. Scripture employs the word figuratively for the shock, disorientation, and helplessness produced when the Lord hands a “cup” of severe discipline to His covenant people or to the nations. Closely related expressions include “cup of wrath,” “cup of trembling,” and “wine of fury,” all depicting divine judgment administered in measured, purposeful portions (Jeremiah 25:15-29; Revelation 14:9-10).

Canonical Occurrences

1. Psalm 60:3 – David laments national defeat: “You have shown Your people hardship; we are staggered from the wine You have poured out”.
2. Isaiah 51:17 – Zion lies devastated: “Wake up, wake up! Stand up, O Jerusalem, you who have drunk from the hand of the LORD the cup of His wrath; you who have drained to the dregs the goblet that makes men stagger”.
3. Isaiah 51:22 – Consolation follows: “See, I have taken from your hand the cup that makes men stagger; from that goblet, the cup of My wrath; you will never drink it again”.

Historical Setting

Psalm 60 arises after Israel’s military reverses, probably during David’s early campaigns against Aram and Edom. The staggering “wine” pictures communal bewilderment when God temporarily withdraws protection.

Isaiah 51 speaks to exiled Judah near the close of Babylonian dominance. Jerusalem has “drunk” deeply of devastating judgment, yet the same cup is soon to be transferred to her oppressors (Isaiah 51:23), highlighting the Lord’s sovereign control over international affairs.

Theological Themes

1. Divine Sovereignty in Judgment

The identical cup is dispensed, removed, or reassigned solely at God’s initiative (Isaiah 51:22-23). Human actors cannot evade or empty it apart from divine permission.

2. Covenant Discipline, not Destruction

While terrifying, the staggering cup is corrective, aimed at restoring covenant loyalty (Psalm 60:4-5). Isaiah 51:22-23 assures the faithful remnant that wrath has a terminus once its chastening purpose is achieved.

3. Moral Responsibility of Nations

The imagery extends beyond Israel. Babylon, Edom, and all unrepentant powers must eventually drink the same cup (Jeremiah 25:26; Obadiah 16). God’s dealings are consistent and impartial.

Christological and Eschatological Fulfillment

At Gethsemane Jesus prayed, “My Father, if it is possible, let this cup pass from Me” (Matthew 26:39). He willingly received the ultimate cup of staggering on behalf of sinners, satisfying divine justice and offering believers a cup of blessing (1 Corinthians 10:16). The final outpouring of unmixed wrath remains for the unrepentant (Revelation 14:10), but those in Christ are assured, “You will never drink it again” (Isaiah 51:22 applied).

Ministry Applications

• Pastoral Care: When believers feel disoriented by trials, Psalm 60 models candid lament while anchoring hope in God’s banner of truth (Psalm 60:4).
• Preaching Repentance: The cup motif warns that persistent rebellion leads to staggering judgment; proclaim both the severity and the rescue offered in Christ.
• Intercession: Isaiah 51:22 encourages prayer that God would remove disciplinary cups from His people and turn them into testimonies of grace.
• Global Missions: Awareness that every nation faces the same cup fuels urgency to spread the Gospel, the only means of exchanging wrath for forgiveness.

Related Biblical Imagery

• Bitter water at Marah (Exodus 15:23-25) – remedied by the wood, foreshadowing the cross.
• The cup of consolation withheld in Jeremiah 16:7 – absence of comfort under judgment.
• The Lord’s Supper (Luke 22:20) – a new covenant cup signifying redemption rather than reeling.

Summary

תַּרְעֵלָה encapsulates the sobering reality of divine judgment that leaves people reeling, yet simultaneously points to God’s redemptive plan. The staggering cup, once drained by Christ, becomes a compelling call to repentance, faith, and persevering hope until the day when “sorrow and sighing will flee” (Isaiah 51:11).

Forms and Transliterations
הַתַּרְעֵלָ֑ה הַתַּרְעֵלָ֛ה התרעלה תַּרְעֵלָֽה׃ תרעלה׃ hat·tar·‘ê·lāh hattar‘êlāh hattareLah tar‘êlāh tar·‘ê·lāh tareLah
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Psalm 60:3
HEB: הִ֝שְׁקִיתָ֗נוּ יַ֣יִן תַּרְעֵלָֽה׃
NAS: to drink that makes us stagger.
KJV: the wine of astonishment.
INT: have given wine stagger

Isaiah 51:17
HEB: קֻבַּ֜עַת כּ֧וֹס הַתַּרְעֵלָ֛ה שָׁתִ֖ית מָצִֽית׃
NAS: The chalice of reeling you have drained
KJV: of the cup of trembling, [and] wrung [them] out.
INT: to the dregs the cup of reeling have drunk have drained

Isaiah 51:22
HEB: אֶת־ כּ֣וֹס הַתַּרְעֵלָ֑ה אֶת־ קֻבַּ֙עַת֙
NAS: the cup of reeling, The chalice
KJV: the cup of trembling, [even] the dregs
INT: of your hand the cup of reeling the dregs the cup

3 Occurrences

Strong's Hebrew 8653
3 Occurrences


hat·tar·‘ê·lāh — 2 Occ.
tar·‘ê·lāh — 1 Occ.

8652
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