Esther 9 ISV CSB Parallel

◄ Esther 9 ►

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Christian Standard Bible

1On the thirteenth day of the twelfth month, which is the month Adar, when the king's order and edict was about to be carried out, on the day when the enemies of the Jewish people expected to prevail over them, things were turned around so that the Jewish people themselves prevailed over those who hated them.

1The king's command and law went into effect on the thirteenth day of the twelfth month, the month Adar. On the day when the Jews' enemies had hoped to overpower them, just the opposite happened. The Jews overpowered those who hated them.

2The Jewish people assembled in their towns throughout the provinces of King Ahasuerus to strike out against those who intended to harm them, and no one could oppose them because all the people had come to fear the Jews.

2In each of King Ahasuerus's provinces the Jews assembled in their cities to attack those who intended to harm them. Not a single person could withstand them; fear of them fell on every nationality.

3All the provincial officials, the regional authorities, the governors, and those doing the king's work supported the Jewish people because the fear of Mordecai had come over them.

3All the officials of the provinces, the satraps, the governors, and the royal civil administrators aided the Jews because they feared Mordecai.

4Indeed, Mordecai was a powerful official in the palace and his fame spread throughout the provinces. Indeed, the man Mordecai grew more and more powerful.

4For Mordecai exercised great power in the palace, and his fame spread throughout the provinces as he became more and more powerful.

5The Jewish people struck down all their enemies with the sword, killing and destroying them, and they did with their enemies as they pleased.

5The Jews put all their enemies to the sword, killing and destroying them. They did what they pleased to those who hated them.

6In Susa the capital the Jewish people killed and destroyed 500 people.

6In the fortress of Susa the Jews killed and destroyed five hundred men,

7They killed Parshandatha, Dalphon, Aspatha,

7including Parshandatha, Dalphon, Aspatha,

8Poratha, Adalia, Aridatha,

9Parmashta, Arisai, Aridai, and Vaizatha,

9Parmashta, Arisai, Aridai, and Vaizatha.

10the ten sons of Hammedatha's son Haman, the enemy of the Jewish people, but they did not lay their hands on the spoils.

10They killed these ten sons of Haman son of Hammedatha, the enemy of the Jews. However, they did not seize any plunder.

11On that day the number of those slain in Susa the capital was reported to the king.

11On that day the number of people killed in the fortress of Susa was reported to the king.

12The king told Queen Esther, "In Susa the capital the Jewish people have killed and destroyed 500 people, including Haman's ten sons. What have they done in the rest of the king's provinces? Now what's your petition? It will be given to you. What's your further request? It will be done."

12The king said to Queen Esther, "In the fortress of Susa the Jews have killed and destroyed five hundred men, including Haman's ten sons. What have they done in the rest of the royal provinces? Whatever you ask will be given to you. Whatever you seek will also be done."

13Then Esther said, "If it pleases the king, let it also be granted to the Jewish people in Susa to do tomorrow what the edict allowed them to do today, and let Haman's ten sons be hanged on poles."

13Esther answered, "If it pleases the king, may the Jews who are in Susa also have tomorrow to carry out today's law, and may the bodies of Haman's ten sons be hung on the gallows."

14The king said, "Let this be done." So an edict was issued in Susa, and Haman's ten sons were hanged on poles.

14The king gave the orders for this to be done, so a law was announced in Susa, and they hung the bodies of Haman's ten sons.

15The Jewish people in Susa assembled again on that day, the fourteenth of Adar, and they killed 300 people in Susa, but they did not lay their hands on the spoils.

15The Jews in Susa assembled again on the fourteenth day of the month of Adar and killed three hundred men in Susa, but they did not seize any plunder.

16The rest of the Jewish people in the king's provinces assembled to defend themselves, and they gained relief from their enemies, killing 75,000 of those who hated them. But they did not lay their hands on the spoils.

16The rest of the Jews in the royal provinces assembled, defended themselves, and gained relief from their enemies. They killed seventy-five thousand of those who hated them, but they did not seize any plunder.

17They did this on the thirteenth day of Adar and rested on the fourteenth day, making it a day of feasting and joy.

17They fought on the thirteenth day of the month of Adar and rested on the fourteenth, and it became a day of feasting and rejoicing.

18The Jewish people in Susa assembled on the thirteenth day and again on the fourteenth, and then rested on the fifteenth day and made it a day of feasting and joy.

18But the Jews in Susa had assembled on the thirteenth and the fourteenth days of the month. They rested on the fifteenth day of the month, and it became a day of feasting and rejoicing.

19Therefore the Jewish people in the rural areas who live in unwalled towns make the fourteenth day of the month Adar a holiday for joy and feasting, and people send presents to one another.

19This explains why the rural Jews who live in villages observe the fourteenth day of the month of Adar as a time of rejoicing and feasting. It is a holiday when they send gifts to one another.

20Mordecai wrote these instructions and sent letters to all the Jewish people in all the provinces of King Ahasuerus, both near and far,

20Mordecai recorded these events and sent letters to all the Jews in all of King Ahasuerus's provinces, both near and far.

21establishing that they should celebrate the fourteenth and fifteenth days of the month Adar every year,

21He ordered them to celebrate the fourteenth and fifteenth days of the month of Adar every year

22as the days on which the Jewish people enjoyed relief from their enemies. It was a month when things turned around for them, from sorrow to joy and from mourning to a holiday. They were to celebrate these days as days of feasting and joy, and they were to send presents to one another and gifts to the poor.

22because during those days the Jews gained relief from their enemies. That was the month when their sorrow was turned into rejoicing and their mourning into a holiday. They were to be days of feasting, rejoicing, and of sending gifts to one another and to the poor.

23So the Jewish people made a tradition out of what they had begun to do and of what Mordecai had written to them,

23So the Jews agreed to continue the practice they had begun, as Mordecai had written them to do.

24since Hammedatha's son Haman, the enemy of the Jewish people, had plotted against the Jewish people to destroy them, and he had cast the pur (that is, the lot) to determine when to confuse and destroy them.

24For Haman son of Hammedatha the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them. He cast the Pur--that is, the lot--to crush and destroy them.

25But when Esther came before the king, he ordered through a letter that the evil plot that Haman had devised against the Jewish people be rescinded, and that he and his sons be hanged on poles.

25But when the matter was brought before the king, he commanded by letter that the evil plan Haman had devised against the Jews return on his own head and that he should be hanged with his sons on the gallows.

26Therefore these days were called Purim, from the word pur. Because of all that was written in this letter, because of what they experienced in this matter, and because of what happened to them,

26For this reason these days are called Purim, from the word Pur. Because of all the instructions in this letter as well as what they had witnessed and what had happened to them,

27the Jewish people established this celebration, making it a tradition for themselves, for their descendants, and for all who joined with them that they should not fail to observe these two days each year, based on the written instructions, and at the prescribed time.

27the Jews bound themselves, their descendants, and all who joined with them to a commitment that they would not fail to celebrate these two days each and every year according to the written instructions and according to the time appointed.

28These days should be remembered and observed in every generation by each family in every province and town. These days of Purim should not be neglected by the Jewish people, and that they should not be forgotten by their descendants.

28These days are remembered and celebrated by every generation, family, province, and city, so that these days of Purim will not lose their significance in Jewish life and their memory will not fade from their descendants.

29Queen Esther, the daughter of Abihail, and Mordecai the Jew wrote with full authority confirming this second letter about Purim.

29Queen Esther, daughter of Abihail, along with Mordecai the Jew, wrote this second letter with full authority to confirm the letter about Purim.

30Letters containing wishes for peace and stability were sent to all the Jewish people, to the 127 provinces of Ahasuerus' kingdom,

30He sent letters with assurances of peace and security to all the Jews who were in the 127 provinces of the kingdom of Ahasuerus,

31establishing these days of Purim at the prescribed time, just as Mordecai the Jew and Queen Esther had established, and just as the Jewish people had established for themselves and for their descendants. The letter included instructions for their fasting and lamentations.

31in order to confirm these days of Purim at their proper time just as Mordecai the Jew and Esther the queen had established them and just as they had committed themselves and their descendants to the practices of fasting and lamentation.

32The order of Esther established these instructions for Purim, and it was officially recorded.

32So Esther's command confirmed these customs of Purim, which were then written into the record.

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