Strong's Lexicon The [one who] ὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. practices ποιῶν (poiōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's Greek 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do. sin ἁμαρτίαν (hamartian) Noun - Accusative Feminine Singular Strong's Greek 266: From hamartano; a sin. is ἐστίν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. of ἐκ (ek) Preposition Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. the τοῦ (tou) Article - Genitive Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. devil, διαβόλου (diabolou) Adjective - Genitive Masculine Singular Strong's Greek 1228: From diaballo; a traducer; specially, Satan. because ὅτι (hoti) Conjunction Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. the ὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. devil διάβολος (diabolos) Adjective - Nominative Masculine Singular Strong's Greek 1228: From diaballo; a traducer; specially, Satan. has been sinning ἁμαρτάνει (hamartanei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 264: Perhaps from a and the base of meros; properly, to miss the mark, i.e. to err, especially to sin. from ἀπ’ (ap’) Preposition Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses. [the] very start. ἀρχῆς (archēs) Noun - Genitive Feminine Singular Strong's Greek 746: From archomai; a commencement, or chief. This is why εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. τοῦτο (touto) Demonstrative Pronoun - Accusative Neuter Singular Strong's Greek 3778: This; he, she, it. the ὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Son Υἱὸς (Huios) Noun - Nominative Masculine Singular Strong's Greek 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship. of God Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. was revealed, ἐφανερώθη (ephanerōthē) Verb - Aorist Indicative Passive - 3rd Person Singular Strong's Greek 5319: To make clear (visible, manifest), make known. From phaneros; to render apparent. to ἵνα (hina) Conjunction Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. destroy λύσῃ (lysē) Verb - Aorist Subjunctive Active - 3rd Person Singular Strong's Greek 3089: A primary verb; to 'loosen'. the τὰ (ta) Article - Accusative Neuter Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. works ἔργα (erga) Noun - Accusative Neuter Plural Strong's Greek 2041: From a primary ergo; toil; by implication, an act. of the τοῦ (tou) Article - Genitive Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. devil. διαβόλου (diabolou) Adjective - Genitive Masculine Singular Strong's Greek 1228: From diaballo; a traducer; specially, Satan. Parallel Strong's Berean Study BibleThe one who practices sin is of the devil, because the devil has been sinning from the very start. This is why the Son of God was revealed, to destroy the works of the devil. Young's Literal Translation he who is doing the sin, of the devil he is, because from the beginning the devil doth sin; for this was the Son of God manifested, that he may break up the works of the devil; Holman Christian Standard Bible The one who commits sin is of the Devil, for the Devil has sinned from the beginning. The Son of God was revealed for this purpose: to destroy the Devil’s works. New American Standard Bible the one who practices sin is of the devil; for the devil has sinned from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil. King James Bible He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. Parallel Verses New International Version The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil's work. New Living Translation But when people keep on sinning, it shows that they belong to the devil, who has been sinning since the beginning. But the Son of God came to destroy the works of the devil. English Standard Version Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. New American Standard Bible the one who practices sin is of the devil; for the devil has sinned from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil. King James Bible He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. Holman Christian Standard Bible The one who commits sin is of the Devil, for the Devil has sinned from the beginning. The Son of God was revealed for this purpose: to destroy the Devil's works. International Standard Version The person who practices sin belongs to the evil one, because the devil has been sinning from the beginning. The reason that the Son of God was revealed was to destroy what the devil has been doing. NET Bible The one who practices sin is of the devil, because the devil has been sinning from the beginning. For this purpose the Son of God was revealed: to destroy the works of the devil. American Standard Version he that doeth sin is of the devil; for the devil sinneth from the beginning. To this end was the Son of God manifested, that he might destroy the works of the devil. English Revised Version he that doeth sin is of the devil; for the devil sinneth from the beginning. To this end was the Son of God manifested, that he might destroy the works of the devil. Young's Literal Translation he who is doing the sin, of the devil he is, because from the beginning the devil doth sin; for this was the Son of God manifested, that he may break up the works of the devil; Cross References Matthew 4:3 And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. Matthew 12:28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you. Matthew 13:38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; John 8:44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. John 12:31 Now is the judgment of this world: now shall the prince of this world be cast out. John 16:11 Of judgment, because the prince of this world is judged. 1 Timothy 3:16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. Hebrews 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; Hebrews 9:26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. 1 John 1:2 (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) 1 John 3:5 And ye know that he was manifested to take away our sins; and in him is no sin. 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