Strong's Lexicon We know Οἴδαμεν (Oidamen) Verb - Perfect Indicative Active - 1st Person Plural Strong's Greek 1492: To know, remember, appreciate. that ὅτι (hoti) Conjunction Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. anyone πᾶς (pas) Adjective - Nominative Masculine Singular Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. born γεγεννημένος (gegennēmenos) Verb - Perfect Participle Middle or Passive - Nominative Masculine Singular Strong's Greek 1080: From a variation of genos; to procreate; figuratively, to regenerate. of ἐκ (ek) Preposition Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. God Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. does not keep on sinning; ἁμαρτάνει (hamartanei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 264: Perhaps from a and the base of meros; properly, to miss the mark, i.e. to err, especially to sin. the [One who] ὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. was born γεννηθεὶς (gennētheis) Verb - Aorist Participle Passive - Nominative Masculine Singular Strong's Greek 1080: From a variation of genos; to procreate; figuratively, to regenerate. of ἐκ (ek) Preposition Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. God Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. protects τηρεῖ (tērei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 5083: From teros; to guard, i.e. To note; by implication, to detain; by extension, to withhold; by extension, to withhold. him, αὐτόν (auton) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. the ὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. evil [one] πονηρὸς (ponēros) Adjective - Nominative Masculine Singular Strong's Greek 4190: Evil, bad, wicked, malicious, slothful. cannot touch ἅπτεται (haptetai) Verb - Present Indicative Middle - 3rd Person Singular Strong's Greek 680: Prop: I fasten to; I lay hold of, touch, know carnally. Reflexive of hapto; properly, to attach oneself to, i.e. To touch. him. αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. Parallel Strong's Berean Study BibleWe know that anyone born of God does not keep on sinning; the One who was born of God protects him, and the evil one cannot touch him. Young's Literal Translation We have known that every one who hath been begotten of God doth not sin, but he who was begotten of God doth keep himself, and the evil one doth not touch him; Holman Christian Standard Bible We know that everyone who has been born of God does not sin, but the One who is born of God keeps him, and the evil one does not touch him. New American Standard Bible We know that no one who is born of God sins; but He who was born of God keeps him, and the evil one does not touch him. King James Bible We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. Parallel Verses New International Version We know that anyone born of God does not continue to sin; the One who was born of God keeps them safe, and the evil one cannot harm them. New Living Translation We know that God's children do not make a practice of sinning, for God's Son holds them securely, and the evil one cannot touch them. English Standard Version We know that everyone who has been born of God does not keep on sinning, but he who was born of God protects him, and the evil one does not touch him. New American Standard Bible We know that no one who is born of God sins; but He who was born of God keeps him, and the evil one does not touch him. King James Bible We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. Holman Christian Standard Bible We know that everyone who has been born of God does not sin, but the One who is born of God keeps him, and the evil one does not touch him. International Standard Version We know that the person who has been born from God does not go on sinning. Rather, the Son of God protects them, and the evil one cannot harm them. NET Bible We know that everyone fathered by God does not sin, but God protects the one he has fathered, and the evil one cannot touch him. American Standard Version We know that whosoever is begotten of God sinneth not; but he that was begotten of God keepeth himself, and the evil one toucheth him not. English Revised Version We know that whosoever is begotten of God sinneth not; but he that was begotten of God keepeth him, and the evil one toucheth him not. Young's Literal Translation We have known that every one who hath been begotten of God doth not sin, but he who was begotten of God doth keep himself, and the evil one doth not touch him; Cross References Psalm 119:3 They also do no iniquity: they walk in his ways. Matthew 5:37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. Matthew 6:13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. John 14:30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me. James 1:27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world. 1 John 2:13 I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. 1 John 3:9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. 1 John 5:1 Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. 1 John 5:4 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. 1 John 5:15 And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him. 1 John 5:19 And we know that we are of God, and the whole world lieth in wickedness. Jump to Previous Begotten Born Child Continue Evil God's Harm Keepeth Keeps Safe Sin Sinneth Sins Touch Touched Toucheth WickedJump to Next Begotten Born Child Continue Evil God's Harm Keepeth Keeps Safe Sin Sinneth Sins Touch Touched Toucheth WickedLinks 1 John 5:18 NIV1 John 5:18 NLT 1 John 5:18 ESV 1 John 5:18 NASB 1 John 5:18 KJV 1 John 5:18 Bible Apps 1 John 5:18 Parallel 1 John 5:18 Biblia Paralela 1 John 5:18 Chinese Bible 1 John 5:18 French Bible 1 John 5:18 German Bible 1 John 5:18 Commentaries Bible Hub |
    |