Strong's Lexicon For γὰρ (gar) Conjunction Strong's Greek 1063: For. A primary particle; properly, assigning a reason. the ὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Law νόμος (nomos) Noun - Nominative Masculine Singular Strong's Greek 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively. appoints καθίστησιν (kathistēsin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 2525: From kata and histemi; to place down, i.e. to designate, constitute, convoy. as high priests ἀρχιερεῖς (archiereis) Noun - Accusative Masculine Plural Strong's Greek 749: High priest, chief priest. From arche and hiereus; the high-priest; by extension a chief priest. men ἀνθρώπους (anthrōpous) Noun - Accusative Masculine Plural Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being. who are ἔχοντας (echontas) Verb - Present Participle Active - Accusative Masculine Plural Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. weak; ἀσθένειαν (astheneian) Noun - Accusative Feminine Singular Strong's Greek 769: From asthenes; feebleness; by implication, malady; morally, frailty. but δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. the τῆς (tēs) Article - Genitive Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. oath, ὁρκωμοσίας (horkōmosias) Noun - Genitive Feminine Singular Strong's Greek 3728: The taking of an oath, an oath. From a compound of horkos and a derivative of omnuo; asseveration on oath. which [came] τῆς (tēs) Article - Genitive Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. after μετὰ (meta) Preposition Strong's Greek 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives. the τὸν (ton) Article - Accusative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Law, νόμον (nomon) Noun - Accusative Masculine Singular Strong's Greek 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively. [appointed] λόγος (logos) Noun - Nominative Masculine Singular Strong's Greek 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression. [the] Son, Υἱόν (Huion) Noun - Accusative Masculine Singular Strong's Greek 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship. who has been made perfect τετελειωμένον (teteleiōmenon) Verb - Perfect Participle Middle or Passive - Accusative Masculine Singular Strong's Greek 5048: From teleios; to complete, i.e. accomplish, or consummate. forever. αἰῶνα (aiōna) Noun - Accusative Masculine Singular Strong's Greek 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period. Parallel Strong's Berean Study BibleFor the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever. Young's Literal Translation for the law doth appoint men chief priests, having infirmity, but the word of the oath that [is] after the law [appointeth] the Son—to the age having been perfected. Holman Christian Standard Bible For the law appoints as high priests men who are weak, but the promise of the oath, which came after the law, appoints a Son, who has been perfected forever . New American Standard Bible For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, [appoints] a Son, made perfect forever. King James Bible For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, [maketh] the Son, who is consecrated for evermore. Parallel Verses New International Version For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever. New Living Translation The law appointed high priests who were limited by human weakness. But after the law was given, God appointed his Son with an oath, and his Son has been made the perfect High Priest forever. English Standard Version For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. New American Standard Bible For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son, made perfect forever. King James Bible For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. Holman Christian Standard Bible For the law appoints as high priests men who are weak, but the promise of the oath, which came after the law, appoints a Son, who has been perfected forever. International Standard Version For the Law appoints as high priests men who are weak, but the promised oath, which came after the Law, results in a Son who is eternally perfect. NET Bible For the law appoints as high priests men subject to weakness, but the word of solemn affirmation that came after the law appoints a son made perfect forever. American Standard Version For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore. English Revised Version For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore. Young's Literal Translation for the law doth appoint men chief priests, having infirmity, but the word of the oath that is after the law appointeth the Son -- to the age having been perfected. Cross References Luke 13:32 And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected. Hebrews 1:2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Hebrews 2:10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. Hebrews 2:17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. Hebrews 3:1 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; Hebrews 5:2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. Hebrews 7:3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually. Hebrews 7:21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:) Hebrews 7:24 But this man, because he continueth ever, hath an unchangeable priesthood. Hebrews 1:1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hebrews 7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. 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