Strong's Lexicon “For כִּֽי־ (kî-) Conjunction Strong's Hebrew 3588: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore behold, הִנֵּ֤ה (hin·nêh) Interjection Strong's Hebrew 2009: 1) behold, lo, see, if the day הַיּוֹם֙ (hay·yō·wm) Article | Noun - masculine singular Strong's Hebrew 3117: 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow is coming, בָּ֔א (bā) Verb - Qal - Participle - masculine singular Strong's Hebrew 935: 1) to go in, enter, come, go, come in 1a) (Qal) 1a1) to enter, come in 1a2) to come 1a2a) to come with 1a2b) to come upon, fall or light upon, attack (enemy) 1a2c) to come to pass 1a3) to attain to 1a4) to be enumerated 1a5) to go 1b) (Hiphil) 1b1) to lead in 1b2) to carry in 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon 1b4) to bring to pass 1c) (Hophal) 1c1) to be brought, brought in 1c2) to be introduced, be put burning בֹּעֵ֖ר (bō·‘êr) Verb - Qal - Participle - masculine singular Strong's Hebrew 1197: 1) to burn, consume, kindle, be kindled 1a) (Qal) 1a1) to begin to burn, be kindled, start burning 1a2) to burn, be burning 1a3) to burn, consume 1a4) Jehovah's wrath, human wrath (fig.) 1b) (Piel) 1b1) to kindle, burn 1b2) to consume, remove (of guilt) (fig.) 1c) (Hiphil) 1c1) to kindle 1c2) to burn up 1c3) to consume (destroy) 1d) (Pual) to burn v denom 2) to be stupid, brutish, barbarous 2a) (Qal) to be stupid, dull-hearted, unreceptive 2b) (Niphal) to be stupid, dull-hearted 2c) (Piel) to feed, graze 2d) (Hiphil) to cause to be grazed over like a furnace, כַּתַּנּ֑וּר (kat·tan·nūr) Preposition-k, Article | Noun - common singular Strong's Hebrew 8574: 1) furnace, oven, fire-pot, (portable) stove 1a) for cooking 1b) of God's wrath, His furnace (fig) 1c) of hunger, desire for evil 1d) fire-pot when all כָל־ (ḵāl) Noun - masculine singular construct Strong's Hebrew 3605: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything the arrogant זֵדִ֜ים (zê·ḏîm) Adjective - masculine plural Strong's Hebrew 2086: 1) arrogant, proud, insolent, presumptuous 1a) the arrogant ones (as n coll pl) 1b) presumptuous (as adj) and every וְכָל־ (wə·ḵāl) Conjunctive waw | Noun - masculine singular construct Strong's Hebrew 3605: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything evildoer עֹשֵׂ֤ה (‘ō·śêh) Verb - Qal - Participle - masculine singular construct Strong's Hebrew 6213: 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made 2) (Piel) to press, squeeze רִשְׁעָה֙ (riš·‘āh) Noun - feminine singular Strong's Hebrew 7564: 1) wickedness, guilt 1a) wickedness (in civil relations) 1b) wickedness (of enemies) 1c) wickedness (ethical and religious) will be וְהָי֨וּ (wə·hā·yū) Conjunctive waw | Verb - Qal - Conjunctive perfect - third person common plural Strong's Hebrew 1961: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) ----- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone stubble; קַ֔שׁ (qaš) Noun - masculine singular Strong's Hebrew 7179: 1) stubble, chaff the day הַיּ֣וֹם (hay·yō·wm) Article | Noun - masculine singular Strong's Hebrew 3117: 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow is coming הַבָּ֗א (hab·bā) Article | Verb - Qal - Participle - masculine singular Strong's Hebrew 935: 1) to go in, enter, come, go, come in 1a) (Qal) 1a1) to enter, come in 1a2) to come 1a2a) to come with 1a2b) to come upon, fall or light upon, attack (enemy) 1a2c) to come to pass 1a3) to attain to 1a4) to be enumerated 1a5) to go 1b) (Hiphil) 1b1) to lead in 1b2) to carry in 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon 1b4) to bring to pass 1c) (Hophal) 1c1) to be brought, brought in 1c2) to be introduced, be put when I will set them ablaze וְלִהַ֨ט (wə·li·haṭ) Conjunctive waw | Verb - Piel - Conjunctive perfect - third person masculine singular Strong's Hebrew 3857: 1) to burn, blaze, scorch, kindle, blaze up, flame 1a) (Qal) blazing (participle) 1b)(Piel) to scorch, burn, blaze אֹתָ֜ם (’ō·ṯām) Direct object marker | third person masculine plural Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative says אָמַר֙ (’ā·mar) Verb - Qal - Perfect - third person masculine singular Strong's Hebrew 559: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch the LORD יְהוָ֣ה (Yah·weh) Noun - proper - masculine singular Strong's Hebrew 3069: 1) Jehovah-used primarily in the combination 'Lord Jehovah' 1a) equal to H03068 but pointed with the vowels of H0430 of Hosts. צְבָא֔וֹת (ṣə·ḇā·’ō·wṯ) Noun - common plural Strong's Hebrew 6635: 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service אֲשֶׁ֛ר (’ă·šer) Pronoun - relative Strong's Hebrew 834: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if “Not לֹא־ (lō-) Adverb - Negative particle Strong's Hebrew 3808: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) a root שֹׁ֥רֶשׁ (šō·reš) Noun - masculine singular Strong's Hebrew 8328: 1) root 1a) root (literal) 1b) root (of people involving firmness or permanence) (fig) 1c) root, bottom (as lowest stratum) (fig) or branch וְעָנָֽף׃ (wə·‘ā·nāp̄) Conjunctive waw | Noun - masculine singular Strong's Hebrew 6057: 1) bough, branch will be left יַעֲזֹ֥ב (ya·‘ă·zōḇ) Verb - Qal - Imperfect - third person masculine singular Strong's Hebrew 5800: 1) to leave, loose, forsake 1a) (Qal) to leave 1a1) to depart from, leave behind, leave, let alone 1a2) to leave, abandon, forsake, neglect, apostatise 1a3) to let loose, set free, let go, free 1b) (Niphal) 1b1) to be left to 1b2) to be forsaken 1c) (Pual) to be deserted 2) to restore, repair 2a) (Qal) to repair to them.” לָהֶ֖ם (lā·hem) Preposition-l | Pronoun - third person masculine plural Strong's Hebrew 1992: 1) they, these, the same, who Parallel Strong's Berean Study Bible“For behold, the day is coming, burning like a furnace, when all the arrogant and every evildoer will be stubble; the day is coming when I will set them ablaze,” says the LORD of Hosts. “Not a root or branch will be left to them.” Young's Literal Translation For, lo, the day hath come, burning as a furnace, And all the proud, and every wicked doer, have been stubble, And burnt them hath the day that came, Said Jehovah of Hosts, That there is not left to them root or branch, Holman Christian Standard Bible “ For indeed, the day is coming, burning like a furnace, when all the arrogant and everyone who commits wickedness will become stubble. The coming day will consume them,” says the LORD of Hosts, “ not leaving them root or branches. New American Standard Bible "For behold, the day is coming, burning like a furnace; and all the arrogant and every evildoer will be chaff; and the day that is coming will set them ablaze," says the LORD of hosts, "so that it will leave them neither root nor branch." King James Bible For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch. Parallel Verses New International Version "Surely the day is coming; it will burn like a furnace. All the arrogant and every evildoer will be stubble, and the day that is coming will set them on fire," says the LORD Almighty. "Not a root or a branch will be left to them. New Living Translation The LORD of Heaven's Armies says, "The day of judgment is coming, burning like a furnace. On that day the arrogant and the wicked will be burned up like straw. They will be consumed--roots, branches, and all. English Standard Version “For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the LORD of hosts, so that it will leave them neither root nor branch. New American Standard Bible "For behold, the day is coming, burning like a furnace; and all the arrogant and every evildoer will be chaff; and the day that is coming will set them ablaze," says the LORD of hosts, "so that it will leave them neither root nor branch." King James Bible For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch. Holman Christian Standard Bible For indeed, the day is coming, burning like a furnace, when all the arrogant and everyone who commits wickedness will become stubble. The coming day will consume them," says the LORD of Hosts, "not leaving them root or branches. International Standard Version "The coming day is certainly going to burn like a furnace. All the arrogant and all who practice evil will be stubble—the coming day will set them on fire," says the LORD of the Heavenly Armies, "so that it will leave them neither root nor branch. NET Bible "For indeed the day is coming, burning like a furnace, and all the arrogant evildoers will be chaff. The coming day will burn them up," says the LORD who rules over all. "It will not leave even a root or branch. American Standard Version For, behold, the day cometh, it burneth as a furnace; and all the proud, and all that work wickedness, shall be stubble; and the day that cometh shall burn them up, saith Jehovah of hosts, that it shall leave them neither root nor branch. English Revised Version For, behold, the day cometh, it burneth as a furnace; and all the proud, and all that work wickedness, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch. Young's Literal Translation For, lo, the day hath come, burning as a furnace, And all the proud, and every wicked doer, have been stubble, And burnt them hath the day that came, Said Jehovah of Hosts, That there is not left to them root or branch, Cross References Luke 6:23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets. 2 Peter 3:7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. Job 18:16 His roots shall be dried up beneath, and above shall his branch be cut off. Isaiah 2:12 For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low: Isaiah 5:24 Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel. Isaiah 9:18 For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke. Isaiah 9:19 Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother. Isaiah 47:14 Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, nor fire to sit before it. Ezekiel 20:38 And I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and ye shall know that I am the LORD. Ezekiel 21:32 Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the LORD have spoken it. Ezekiel 24:11 Then set it empty upon the coals thereof, that the brass of it may be hot, and may burn, and that the filthiness of it may be molten in it, that the scum of it may be consumed. 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