1 Chronicles 2:20
Hur was the father of Uri, and Uri was the father of Bezalel.
Hur was the father of Uri,

Hur, whose name may mean “noble” or “free,” belonged to the line of Judah through Caleb and Ephrathah. His family became closely connected with Israel’s worship, for his grandson Bezalel would be chosen to lead the construction of the Tabernacle. Scripture also records a Hur who stood with Aaron to support Moses’ raised hands during Israel’s battle with Amalek, demonstrating the kind of faithful leadership needed among God’s people.

Exo 31:2 “See, I have called by name Bezalel son of Uri…”…
Exo 24:14 And he said to the elders, “Wait here for us…
Exo 17:10-12 Joshua did as Moses had instructed him and fought…

and Uri was the father of Bezalel.

Bezalel, the son of Uri, whose name means “my light” or “fiery,” and grandson of Hur, was specifically called and filled by the Spirit of God with wisdom, skill, and artistic ability for the work of the Tabernacle (Exodus 31:1–5). The genealogy shows that God’s purposes extended through ordinary family lines and that He prepared a man from Judah to fashion the dwelling place where He would meet with Israel.

Exo 31:3-5 And I have filled him with the Spirit of God…
Exo 35:30-35 Then Moses said to the Israelites, “See, the LORD has…
Exo 38:22-23 Bezalel son of Uri, the son of Hur, of the tribe of Judah…

Persons / Places / Events
1. Hur
A prominent figure in the tribe of Judah, Hur is often associated with leadership and support roles. He is mentioned in the context of supporting Moses during the battle against the Amalekites (Exodus 17:10-12).

2. Uri
The son of Hur, Uri is a lesser-known figure in the Bible, primarily recognized as the father of Bezalel.

3. Bezalel
A skilled craftsman chosen by God to oversee the construction of the Tabernacle. Bezalel was endowed with the Spirit of God, wisdom, understanding, and knowledge in all kinds of craftsmanship (Exodus 31:1-5).
Teaching Points
God's Sovereignty in Gifting
God chooses and equips individuals for specific tasks. Just as Bezalel was chosen for his craftsmanship, we are each given unique gifts to serve God's purposes.

The Importance of Heritage and Legacy
The lineage from Hur to Bezalel shows the significance of family heritage in God's plan. Our spiritual and familial legacies can impact future generations.

Supporting Roles in God's Work
Hur's support of Moses highlights the importance of those who work behind the scenes. Every role, whether visible or not, is crucial in the fulfillment of God's work.

Utilizing God-Given Talents
Bezalel's account encourages us to recognize and use our talents for God's glory. We should seek to develop and apply our skills in ways that honor Him.
Bible Study Questions
1. How does the lineage from Hur to Bezalel demonstrate the importance of family heritage in God's plan?

2. In what ways can we identify and utilize our God-given talents for the service of the church and community?

3. How can we support leaders in our faith community, similar to how Hur supported Moses?

4. What are some practical steps we can take to ensure that our spiritual legacy positively impacts future generations?

5. How do the accounts of Bezalel and Hiram (1 Kings 7:13-14) inspire us to pursue excellence in our work and craftsmanship?
Connections to Other Scriptures
Exodus 31:1-5
This passage highlights Bezalel's divine appointment and gifting for the construction of the Tabernacle, emphasizing the importance of God-given skills and talents.

Exodus 17:10-12
Hur's role in supporting Moses during the battle against the Amalekites illustrates the importance of support and leadership within the community of faith.

1 Kings 7:13-14
This passage mentions Hiram, another skilled craftsman, drawing a parallel to Bezalel's God-given abilities and the importance of craftsmanship in the service of God.
Artistic Gifts Finding Religious SpheresR. Tuck 1 Chronicles 2:20
The Human FamilyW. Clarkson 1 Chronicles 2:1-55
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abiah, Abigail, Abihail, Abijah, Abinadab, Abishai, Abishur, Achan, Achar, Achsa, Achsah, Ahban, Ahijah, Ahlai, Amasa, Amminadab, Appaim, Aram, Ardon, Asahel, Asher, Ashur, Atarah, Attai, Azariah, Azubah, Bathshua, Benjamin, Bezaleel, Boaz, Bunah, Calcol, Caleb, Carmi, Chelubai, Dan, Dara, Darda, David, Eker, Elasah, Eleasah, Eliab, Elishama, Ephah, Ephlal, Ephratah, Ephrath, Er, Eshtaolites, Eshtaulites, Ethan, Gad, Gazez, Gesham, Geshem, Hamul, Haran, Hareph, Haroeh, Hazi-hammana-hethites, Helez, Heman, Hemath, Hezron, Hur, Ishi, Issachar, Ithrites, Jabez, Jada, Jahdai, Jair, Jamin, Jarha, Jehu, Jekamiah, Jerahmeel, Jerioth, Jesher, Jesse, Jether, Jithrites, Joab, Jonathan, Joseph, Jotham, Kenites, Korah, Levi, Maacah, Maachah, Maaz, Machir, Manahathites, Manahethites, Maon, Menahethites, Mesha, Mishraites, Molid, Moza, Nadab, Nahshon, Naphtali, Nathan, Nethaneel, Netophathites, Obed, Onam, Onan, Oren, Ozem, Pelet, Peleth, Perez, Pharez, Puhites, Puthites, Raddai, Raham, Rechab, Regem, Rekem, Reuben, Salma, Salmon, Segub, Seled, Shaaph, Shallum, Shammai, Sheber, Shelah, Shema, Sheshan, Sheva, Shimea, Shimeathites, Shimma, Shobab, Shobal, Shua, Shumathites, Simeon, Sisamai, Sucathites, Suchathites, Tamar, Tappuah, Tirathites, Tireathites, Tirhanah, Uri, Zabad, Zareathites, Zaza, Zebulun, Zerah, Zereathites, Zeruiah, Zimri, Zorathites, Zoreathites, Zorites, Zur
Places
Aram, Edom, Geshur, Gilead, Hammath, Havvoth-jair, Jabez, Kenath
Topics
Begat, Begot, Bezaleel, Bezalel, Bez'alel, Hur, Uri
Dictionary of Bible Themes
1 Chronicles 2:3

     5688   firstborn

Library
Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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