1 Chronicles 2:19
When Azubah died, Caleb married Ephrath, who bore to him Hur.
When Azubah died,

Caleb’s household entered a new season after the loss of his wife, Azubah, whose name means “forsaken” or “desolate.” The genealogy carefully preserves these family transitions because God’s covenant purposes advanced through real families, marriages, births, and losses.

Gen 25:1-2 Now Abraham had taken another wife, named Keturah,…
1Sa 25:39-42 On hearing that Nabal was dead, David said,…
Rut 4:13 So Boaz took Ruth, and she became his wife.…

Caleb married Ephrath,

Caleb, the son of Hezron from the tribe of Judah, continued the line from which Israel’s royal tribe would arise. Ephrath, meaning “fruitful,” is associated with the region later known as Bethlehem Ephrathah, linking this Judahite family to a place central to the line of David and the birth of Christ.

Gen 48:7 Now as for me, when I was returning from Paddan,…
Gen 35:19 So Rachel died and was buried on the way to Ephrath…
Mic 5:2 But you, Bethlehem Ephrathah, who are small…

who bore to him Hur.

Hur became an ancestor of Bezalel, the gifted craftsman whom God appointed to oversee the construction of the tabernacle (1 Chronicles 2:20; Exodus 31:1–5). Through this family, Judah contributed not only to Israel’s tribal strength but also to the worship of the Lord.

1Ch 4:4 Penuel was the father of Gedor, and Ezer…
2Ch 1:5 But the bronze altar made by Bezalel son of Uri…
Exo 17:10-13 Joshua did as Moses had instructed him and fought…

Persons / Places / Events
1. Azubah
The first wife of Caleb, whose death is mentioned in this verse. Her name means "forsaken" or "deserted" in Hebrew, which may reflect her untimely death.

2. Caleb
A prominent figure in the tribe of Judah, known for his faithfulness and courage. He is often associated with the conquest of Canaan and is a descendant of Judah.

3. Ephrath
The second wife of Caleb, who bore him a son named Hur. Her name is sometimes associated with Bethlehem, indicating a possible connection to the region.

4. Hur
The son of Caleb and Ephrath. He is an important figure in the lineage of Judah and is often linked to the leadership and craftsmanship in Israel.
Teaching Points
Faithfulness in Transition
Caleb's life demonstrates faithfulness through transitions, from the death of Azubah to his marriage to Ephrath. Believers are encouraged to remain steadfast in faith during life's changes.

Legacy and Lineage
The mention of Hur highlights the importance of legacy. Our actions and faith can impact future generations, just as Caleb's faithfulness influenced his descendants.

God's Sovereignty in Relationships
The transition from Azubah to Ephrath in Caleb's life shows God's hand in personal relationships. Trusting God in our relationships can lead to blessings and fulfillment of His purposes.

Role of Women in Biblical Narratives
Azubah and Ephrath, though briefly mentioned, played significant roles in the lineage of Judah. This reminds us of the vital contributions of women in God's plan.
Bible Study Questions
1. How does Caleb's faithfulness in other parts of Scripture (e.g., Numbers 13-14) influence our understanding of his character in 1 Chronicles 2:19?

2. What can we learn from the transition between Azubah and Ephrath in Caleb's life about handling personal loss and new beginnings?

3. How does the lineage of Hur connect to the broader account of God's plan for Israel, and what does this teach us about the importance of family heritage?

4. In what ways can we see God's sovereignty in the relationships and events described in 1 Chronicles 2:19, and how can this encourage us in our own lives?

5. Considering the roles of Azubah and Ephrath, how can we appreciate and acknowledge the contributions of women in biblical history and in our faith communities today?
Connections to Other Scriptures
Numbers 13-14
Caleb's faithfulness as one of the spies sent to Canaan is highlighted, showing his trust in God's promises.

Exodus 17:10-12
Hur is mentioned alongside Aaron, supporting Moses during the battle against the Amalekites, indicating his leadership role.

Ruth 4:11
The mention of Ephrath and Bethlehem connects to the lineage of David and ultimately to Jesus, emphasizing the significance of this family line.
The Human FamilyW. Clarkson 1 Chronicles 2:1-55
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abiah, Abigail, Abihail, Abijah, Abinadab, Abishai, Abishur, Achan, Achar, Achsa, Achsah, Ahban, Ahijah, Ahlai, Amasa, Amminadab, Appaim, Aram, Ardon, Asahel, Asher, Ashur, Atarah, Attai, Azariah, Azubah, Bathshua, Benjamin, Bezaleel, Boaz, Bunah, Calcol, Caleb, Carmi, Chelubai, Dan, Dara, Darda, David, Eker, Elasah, Eleasah, Eliab, Elishama, Ephah, Ephlal, Ephratah, Ephrath, Er, Eshtaolites, Eshtaulites, Ethan, Gad, Gazez, Gesham, Geshem, Hamul, Haran, Hareph, Haroeh, Hazi-hammana-hethites, Helez, Heman, Hemath, Hezron, Hur, Ishi, Issachar, Ithrites, Jabez, Jada, Jahdai, Jair, Jamin, Jarha, Jehu, Jekamiah, Jerahmeel, Jerioth, Jesher, Jesse, Jether, Jithrites, Joab, Jonathan, Joseph, Jotham, Kenites, Korah, Levi, Maacah, Maachah, Maaz, Machir, Manahathites, Manahethites, Maon, Menahethites, Mesha, Mishraites, Molid, Moza, Nadab, Nahshon, Naphtali, Nathan, Nethaneel, Netophathites, Obed, Onam, Onan, Oren, Ozem, Pelet, Peleth, Perez, Pharez, Puhites, Puthites, Raddai, Raham, Rechab, Regem, Rekem, Reuben, Salma, Salmon, Segub, Seled, Shaaph, Shallum, Shammai, Sheber, Shelah, Shema, Sheshan, Sheva, Shimea, Shimeathites, Shimma, Shobab, Shobal, Shua, Shumathites, Simeon, Sisamai, Sucathites, Suchathites, Tamar, Tappuah, Tirathites, Tireathites, Tirhanah, Uri, Zabad, Zareathites, Zaza, Zebulun, Zerah, Zereathites, Zeruiah, Zimri, Zorathites, Zoreathites, Zorites, Zur
Places
Aram, Edom, Geshur, Gilead, Hammath, Havvoth-jair, Jabez, Kenath
Topics
Azubah, Azu'bah, Bare, Beareth, Bore, Caleb, Dead, Death, Died, Dieth, Ephrath, Hur, Married, Taketh, Wife
Dictionary of Bible Themes
1 Chronicles 2:3

     5688   firstborn

Library
Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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