1 Chronicles 2:41
Shallum was the father of Jekamiah, and Jekamiah was the father of Elishama.
Shallum
The name Shallum is derived from the Hebrew root "shalom," meaning peace or completeness. In the context of biblical genealogies, names often carry significant meanings that reflect the character or destiny of the individual. Shallum's name suggests a person associated with peace, which is a recurring theme in the biblical narrative, pointing to the ultimate peace found in God. Historically, Shallum is a common name in the Old Testament, indicating a person of some standing within the community.

became the father of
This phrase is a translation of the Hebrew verb "yalad," which means to beget or to bring forth. In the genealogical context, it signifies the continuation of a family line, which is crucial in the biblical narrative for tracing the lineage of the tribes of Israel. The act of fathering in the Bible is not just a biological event but also a spiritual and covenantal act, ensuring the transmission of faith and promise through generations.

Jekamiah
The name Jekamiah means "Yahweh raises" or "Yahweh establishes," derived from the Hebrew roots "qum" (to rise) and "Yah" (a shortened form of Yahweh). This name reflects a deep trust in God's sovereignty and His ability to establish and uphold His people. In the historical context of Israel, names like Jekamiah would remind the community of God's active role in their lives and His promises to raise and sustain them.

and Jekamiah became the father of
Repeating the phrase emphasizes the importance of lineage and heritage in the biblical narrative. It underscores the continuity of God's covenant with His people, as each generation is a link in the chain of God's unfolding plan. The genealogies in Chronicles serve to remind the Israelites of their identity and God's faithfulness throughout history.

Elishama
The name Elishama means "God hears" or "God has heard," from the Hebrew roots "El" (God) and "shama" (to hear). This name is a testament to the belief that God is attentive to the cries and prayers of His people. In the broader scriptural context, Elishama represents the assurance that God is not distant but is actively listening and responding to His people's needs. The presence of such a name in the genealogy highlights the personal relationship between God and His people, a central theme in the biblical narrative.

Persons / Places / Events
1. Shimei
A descendant of Judah, Shimei is part of the genealogical record that traces the lineage of the tribe of Judah. His mention here highlights the continuity of the family line.

2. Maon
The son of Shimei, Maon is noted for being the father of Beth-zur. His name is preserved in the genealogical records, indicating his role in the lineage.

3. Beth-zur
A place rather than a person, Beth-zur is a town in the territory of Judah. It is significant in biblical history as a fortified city, mentioned in various military contexts.
Teaching Points
The Importance of Genealogy
The genealogical records in Chronicles emphasize the faithfulness of God in preserving His people. They remind us of the importance of heritage and the continuity of God's promises through generations.

Significance of Place
Beth-zur's mention highlights the importance of specific locations in God's redemptive history. It encourages us to consider how God uses places and events in our lives for His purposes.

Legacy and Influence
The brief mention of individuals like Shimei and Maon reminds us that every person has a role in God's plan, even if their account is not fully detailed. Our lives can have a lasting impact on future generations.

God's Sovereignty in History
The genealogies show God's hand in history, orchestrating events and lineages to fulfill His divine purposes. This reassures us of His control over our personal histories.
Bible Study Questions
1. How does the mention of Shimei, Maon, and Beth-zur in 1 Chronicles 2:41 contribute to our understanding of the tribe of Judah's history?

2. In what ways does the inclusion of specific places like Beth-zur in genealogical records enhance our appreciation of biblical geography and its significance?

3. Reflect on the role of genealogy in the Bible. How does understanding your own family history help you see God's work in your life?

4. Considering the connection between Maon and the account of David and Nabal, how can we see God's providence in seemingly unrelated events?

5. How can the concept of legacy, as seen in the genealogies, inspire you to live a life that impacts future generations for God's kingdom?
Connections to Other Scriptures
Joshua 15:58
This verse lists Beth-zur as part of the inheritance of the tribe of Judah, connecting the genealogical record to the territorial allotments in the Promised Land.

Nehemiah 3:16
Beth-zur is mentioned in the context of the rebuilding of Jerusalem's walls, indicating its continued importance in the post-exilic period.

1 Samuel 25:2
The region of Maon is associated with the account of David and Nabal, providing a account context for the geographical location.
The Human FamilyW. Clarkson 1 Chronicles 2:1-55
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abiah, Abigail, Abihail, Abijah, Abinadab, Abishai, Abishur, Achan, Achar, Achsa, Achsah, Ahban, Ahijah, Ahlai, Amasa, Amminadab, Appaim, Aram, Ardon, Asahel, Asher, Ashur, Atarah, Attai, Azariah, Azubah, Bathshua, Benjamin, Bezaleel, Boaz, Bunah, Calcol, Caleb, Carmi, Chelubai, Dan, Dara, Darda, David, Eker, Elasah, Eleasah, Eliab, Elishama, Ephah, Ephlal, Ephratah, Ephrath, Er, Eshtaolites, Eshtaulites, Ethan, Gad, Gazez, Gesham, Geshem, Hamul, Haran, Hareph, Haroeh, Hazi-hammana-hethites, Helez, Heman, Hemath, Hezron, Hur, Ishi, Issachar, Ithrites, Jabez, Jada, Jahdai, Jair, Jamin, Jarha, Jehu, Jekamiah, Jerahmeel, Jerioth, Jesher, Jesse, Jether, Jithrites, Joab, Jonathan, Joseph, Jotham, Kenites, Korah, Levi, Maacah, Maachah, Maaz, Machir, Manahathites, Manahethites, Maon, Menahethites, Mesha, Mishraites, Molid, Moza, Nadab, Nahshon, Naphtali, Nathan, Nethaneel, Netophathites, Obed, Onam, Onan, Oren, Ozem, Pelet, Peleth, Perez, Pharez, Puhites, Puthites, Raddai, Raham, Rechab, Regem, Rekem, Reuben, Salma, Salmon, Segub, Seled, Shaaph, Shallum, Shammai, Sheber, Shelah, Shema, Sheshan, Sheva, Shimea, Shimeathites, Shimma, Shobab, Shobal, Shua, Shumathites, Simeon, Sisamai, Sucathites, Suchathites, Tamar, Tappuah, Tirathites, Tireathites, Tirhanah, Uri, Zabad, Zareathites, Zaza, Zebulun, Zerah, Zereathites, Zeruiah, Zimri, Zorathites, Zoreathites, Zorites, Zur
Places
Aram, Edom, Geshur, Gilead, Hammath, Havvoth-jair, Jabez, Kenath
Topics
Begat, Begot, Elishama, Eli'shama, Jekamiah, Jekami'ah, Shallum
Dictionary of Bible Themes
1 Chronicles 2:34-35

     5711   marriage, restrictions

Library
Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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