1 Chronicles 2:49
She was also the mother of Shaaph father of Madmannah, and of Sheva father of Machbenah and Gibea. Caleb's daughter was Acsah.
She also gave birth to Shaaph
The phrase "She also gave birth" indicates the continuation of a genealogical record, emphasizing the importance of lineage in the Hebrew culture. The name "Shaaph" means "bald" or "bare" in Hebrew, which might reflect a characteristic or a symbolic meaning attributed to him. In the context of ancient Israel, genealogies were crucial for establishing tribal identities and inheritance rights, underscoring the continuity of God's covenant with His people.

the father of Madmannah
The term "father" here is used in a broader sense, often indicating a founder or leader of a place or group. "Madmannah" is a location in the Negev region, and its name means "dunghill" or "manure heap," which might reflect its agricultural significance or a humble beginning. This highlights the transformation and growth of communities under God's providence, from modest origins to established settlements.

Sheva the father of Machbenah and Gibea
"Sheva" means "oath" or "seven," a number often associated with completeness or divine perfection in the Bible. "Machbenah" and "Gibea" are less known locations, with "Gibea" possibly meaning "hill" or "height," suggesting a place of strategic or spiritual significance. This phrase illustrates the expansion and diversification of Caleb's descendants, fulfilling God's promise of land and prosperity to His people.

Caleb’s daughter was Achsah
"Caleb" is a prominent figure in the Bible, known for his faithfulness and courage as one of the two spies who trusted in God's promise to give Israel the Promised Land. His name means "dog" or "faithful," symbolizing loyalty and tenacity. "Achsah," meaning "anklet" or "adorned," reflects beauty and value, and her mention here highlights the role of women in biblical narratives, often as pivotal figures in God's unfolding plan. Achsah's story, further detailed in Joshua 15:16-19, exemplifies her assertiveness and wisdom, qualities esteemed in the biblical tradition.

Persons / Places / Events
1. Shaaph
- He is noted as the father of Madmannah, indicating his role in the lineage and settlement of the tribe of Judah.

2. Madmannah
- A place in the southern part of Judah, possibly a settlement or town associated with the descendants of Shaaph.

3. Sheva
- Another descendant mentioned, who is the father of Machbenah and Gibea, indicating his role in the lineage and settlement of the tribe of Judah.

4. Machbenah and Gibea
- These are likely places or settlements associated with the descendants of Sheva, contributing to the geographical and tribal identity of Judah.

5. Caleb
- A prominent figure in the tribe of Judah, known for his faithfulness and leadership. His lineage is significant in the history of Israel.

6. Achsah
- Caleb’s daughter, who is mentioned in the context of inheritance and land, highlighting the importance of family and property in Israelite society.
Teaching Points
The Importance of Lineage and Heritage
The genealogies in Chronicles emphasize the continuity of God's promises through family lines. Understanding our spiritual heritage can strengthen our faith and identity in Christ.

Role of Women in Biblical Narratives
Achsah's mention highlights the active role women played in biblical history. Women today can draw inspiration from her assertiveness and faith.

Faithfulness and Leadership
Caleb's legacy is one of faithfulness and courage. Believers are encouraged to emulate his trust in God and leadership qualities in their own lives.

Inheritance and Stewardship
The distribution of land and inheritance in Israel reflects the importance of stewardship. Christians are called to be good stewards of the resources and gifts God has entrusted to them.
Bible Study Questions
1. How does the mention of specific individuals and places in 1 Chronicles 2:49 contribute to our understanding of the tribe of Judah's history and significance?

2. In what ways does Achsah's account, as seen in Joshua and Judges, challenge or affirm our understanding of women's roles in biblical times?

3. How can Caleb's example of faith and leadership inspire us in our personal and communal spiritual journeys?

4. What lessons can we learn about stewardship and inheritance from the genealogies and land distributions in the Old Testament?

5. How do the genealogies in 1 Chronicles help us appreciate the continuity of God's promises throughout the Bible, and how can this understanding impact our faith today?
Connections to Other Scriptures
Joshua 15:16-19
This passage provides more context about Achsah, Caleb's daughter, and her request for land, illustrating the importance of inheritance and the role of women in biblical accounts.

Judges 1:12-15
Similar to the account in Joshua, this passage recounts Achsah's account, emphasizing her assertiveness and the value of land and resources in Israelite culture.

Numbers 13:30
Caleb's faith and leadership are highlighted here, providing background to his significance in the tribe of Judah and his family's prominence.
The Human FamilyW. Clarkson 1 Chronicles 2:1-55
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abiah, Abigail, Abihail, Abijah, Abinadab, Abishai, Abishur, Achan, Achar, Achsa, Achsah, Ahban, Ahijah, Ahlai, Amasa, Amminadab, Appaim, Aram, Ardon, Asahel, Asher, Ashur, Atarah, Attai, Azariah, Azubah, Bathshua, Benjamin, Bezaleel, Boaz, Bunah, Calcol, Caleb, Carmi, Chelubai, Dan, Dara, Darda, David, Eker, Elasah, Eleasah, Eliab, Elishama, Ephah, Ephlal, Ephratah, Ephrath, Er, Eshtaolites, Eshtaulites, Ethan, Gad, Gazez, Gesham, Geshem, Hamul, Haran, Hareph, Haroeh, Hazi-hammana-hethites, Helez, Heman, Hemath, Hezron, Hur, Ishi, Issachar, Ithrites, Jabez, Jada, Jahdai, Jair, Jamin, Jarha, Jehu, Jekamiah, Jerahmeel, Jerioth, Jesher, Jesse, Jether, Jithrites, Joab, Jonathan, Joseph, Jotham, Kenites, Korah, Levi, Maacah, Maachah, Maaz, Machir, Manahathites, Manahethites, Maon, Menahethites, Mesha, Mishraites, Molid, Moza, Nadab, Nahshon, Naphtali, Nathan, Nethaneel, Netophathites, Obed, Onam, Onan, Oren, Ozem, Pelet, Peleth, Perez, Pharez, Puhites, Puthites, Raddai, Raham, Rechab, Regem, Rekem, Reuben, Salma, Salmon, Segub, Seled, Shaaph, Shallum, Shammai, Sheber, Shelah, Shema, Sheshan, Sheva, Shimea, Shimeathites, Shimma, Shobab, Shobal, Shua, Shumathites, Simeon, Sisamai, Sucathites, Suchathites, Tamar, Tappuah, Tirathites, Tireathites, Tirhanah, Uri, Zabad, Zareathites, Zaza, Zebulun, Zerah, Zereathites, Zeruiah, Zimri, Zorathites, Zoreathites, Zorites, Zur
Places
Aram, Edom, Geshur, Gilead, Hammath, Havvoth-jair, Jabez, Kenath
Topics
Achsa, Achsah, Acsah, Bare, Beareth, Bore, Caleb, Caleb's, Daughter, Gibea, Gib'e-a, Macbenah, Machbena, Machbenah, Machbe'nah, Madmannah, Madman'nah, Shaaph, Sha'aph, Sheva, Sons, Wife
Dictionary of Bible Themes
1 Chronicles 2:46-48

     5672   concubines

Library
Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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