1 Chronicles 2:7
The son of Carmi: Achar, who brought trouble upon Israel by violating the ban on devoted things.
The son of Carmi:

Carmi belonged to the line of Judah through Zerah. His place in the genealogy shows that Achar’s sin occurred within the covenant people and within a family entrusted with Israel’s inheritance.

Jos 7:1 The Israelites, however, acted unfaithfully…
Jos 7:18 And he had the family of Zabdi come forward man by man,…

Achar,

Achar is Achan of Joshua 7. The name Achar means “trouble” or “troubler.” Chronicles preserves him as a lasting reminder that his rebellion brought disgrace upon his household and grief upon Israel.

Jos 7:20 “It is true,” Achan replied, “I have sinned…
Jos 7:24 Then Joshua, together with all Israel, took Achan…

who brought trouble upon Israel

Achar’s hidden disobedience preceded Israel’s defeat at Ai, where thirty-six Israelite men died. The sin of one man affected the whole nation because Israel stood before God as His covenant people.

Jos 7:25 “Why have you brought this trouble upon us?” said Joshua.…
Jos 7:26 And they heaped over Achan a large pile of rocks…
Jos 22:20 Was not Achan son of Zerah unfaithful…

by violating the ban on devoted things.

At Jericho, the first city conquered in Canaan, God commanded that its spoil be devoted to Him. Achar took a Babylonian garment, silver, and gold and concealed them in his tent. His act rejected God’s holiness and claim over the victory, bringing judgment upon himself and his household in the Valley of Achor.

Jos 7:11 Israel has sinned; they have transgressed My covenant…
Jos 6:18-19 But keep away from the things devoted to destruction,…
Deu 13:17 Nothing devoted to destruction shall cling to your hands,…

Persons / Places / Events
1. Carmi
A member of the tribe of Judah, listed in the genealogies of 1 Chronicles. He is the father of Achar.

2. Achar
Also known as Achan in other translations, he is infamous for his disobedience to God's command during the conquest of Jericho, which brought trouble upon Israel.

3. Israel
The nation chosen by God, which suffered consequences due to Achar's sin.

4. The Ban on Devoted Things
A divine command given to the Israelites to destroy or dedicate certain items to God during their conquests, particularly in the context of the fall of Jericho.

5. Troubler of Israel
A title given to Achar due to the consequences of his actions, which brought God's judgment upon the nation.
Teaching Points
The Consequences of Disobedience
Achar's account is a stark reminder that disobedience to God's commands can have far-reaching consequences, not just for the individual but for the community as well.

The Importance of Holiness
The ban on devoted things underscores the call for God's people to be set apart and to honor what is sacred.

Corporate Responsibility
Achar's sin affected the entire nation of Israel, highlighting the interconnectedness of the community of believers and the impact of individual actions on the whole.

Repentance and Restoration
While Achar's account ends in judgment, it serves as a call to repentance and the possibility of restoration when we turn back to God.

Guarding Against Temptation
Achar's downfall began with covetousness, reminding us to guard our hearts against the allure of material possessions and to seek contentment in God.
Bible Study Questions
1. How does the account of Achar challenge us to consider the impact of our personal sins on our community or church?

2. In what ways can we ensure that we are honoring God's commands in our daily lives, particularly in areas where we might be tempted to compromise?

3. How does the concept of "devoted things" apply to our lives today, and what are some modern equivalents that we should be cautious about?

4. Reflect on a time when you faced consequences for disobedience. How did that experience shape your understanding of God's holiness and justice?

5. How can we support one another in our faith communities to remain accountable and avoid the pitfalls of sin, as seen in Achar's account?
Connections to Other Scriptures
Joshua 7
This chapter provides the detailed account of Achan's sin, the subsequent defeat of Israel at Ai, and the eventual judgment upon Achan and his family.

Deuteronomy 7:25-26
These verses outline the command to destroy devoted things, emphasizing the importance of obedience to God's instructions.

Proverbs 15:27
This verse speaks to the consequences of greed and dishonest gain, which can be related to Achar's actions.
A Transgressor and TroublerJ.R. Thomson 1 Chronicles 2:7
Achan, the Troubler of IsraelChristian Age1 Chronicles 2:7
Sinners are TroublersR. Tuck 1 Chronicles 2:7
The Troubler of IsraelGeorge Venables.1 Chronicles 2:7
The Human FamilyW. Clarkson 1 Chronicles 2:1-55
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abiah, Abigail, Abihail, Abijah, Abinadab, Abishai, Abishur, Achan, Achar, Achsa, Achsah, Ahban, Ahijah, Ahlai, Amasa, Amminadab, Appaim, Aram, Ardon, Asahel, Asher, Ashur, Atarah, Attai, Azariah, Azubah, Bathshua, Benjamin, Bezaleel, Boaz, Bunah, Calcol, Caleb, Carmi, Chelubai, Dan, Dara, Darda, David, Eker, Elasah, Eleasah, Eliab, Elishama, Ephah, Ephlal, Ephratah, Ephrath, Er, Eshtaolites, Eshtaulites, Ethan, Gad, Gazez, Gesham, Geshem, Hamul, Haran, Hareph, Haroeh, Hazi-hammana-hethites, Helez, Heman, Hemath, Hezron, Hur, Ishi, Issachar, Ithrites, Jabez, Jada, Jahdai, Jair, Jamin, Jarha, Jehu, Jekamiah, Jerahmeel, Jerioth, Jesher, Jesse, Jether, Jithrites, Joab, Jonathan, Joseph, Jotham, Kenites, Korah, Levi, Maacah, Maachah, Maaz, Machir, Manahathites, Manahethites, Maon, Menahethites, Mesha, Mishraites, Molid, Moza, Nadab, Nahshon, Naphtali, Nathan, Nethaneel, Netophathites, Obed, Onam, Onan, Oren, Ozem, Pelet, Peleth, Perez, Pharez, Puhites, Puthites, Raddai, Raham, Rechab, Regem, Rekem, Reuben, Salma, Salmon, Segub, Seled, Shaaph, Shallum, Shammai, Sheber, Shelah, Shema, Sheshan, Sheva, Shimea, Shimeathites, Shimma, Shobab, Shobal, Shua, Shumathites, Simeon, Sisamai, Sucathites, Suchathites, Tamar, Tappuah, Tirathites, Tireathites, Tirhanah, Uri, Zabad, Zareathites, Zaza, Zebulun, Zerah, Zereathites, Zeruiah, Zimri, Zorathites, Zoreathites, Zorites, Zur
Places
Aram, Edom, Geshur, Gilead, Hammath, Havvoth-jair, Jabez, Kenath
Topics
Accursed, Achan, Achar, Ban, Carmi, Committed, Cursed, Devoted, Matter, Sons, Taking, Transgressed, Trespass, Trespassed, Trouble, Troubler, Violated, Violating, Wrong
Dictionary of Bible Themes
1 Chronicles 2:3

     5688   firstborn

Library
Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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