1 Chronicles 9:39
Ner was the father of Kish, Kish was the father of Saul, and Saul was the father of Jonathan, Malchishua, Abinadab, and Esh-baal.
Ner was the father of Kish
The name "Ner" in Hebrew means "lamp" or "light," symbolizing guidance and illumination. In the genealogical context, Ner represents the continuation of a divinely ordained lineage. Historically, Ner is a lesser-known figure, but his mention here underscores the importance of ancestry in Israelite culture, where family lines were crucial for identity and inheritance. The role of a father in biblical times was not only to provide but also to impart spiritual and moral guidance, much like a lamp lighting the path for the next generation.

Kish was the father of Saul
"Kish" means "bow" in Hebrew, a symbol of strength and readiness for battle. Kish's lineage is significant as it leads to Saul, the first king of Israel. This phrase highlights the divine orchestration in the establishment of Israel's monarchy. Kish's role as Saul's father is pivotal, as it sets the stage for Saul's anointing by the prophet Samuel, marking a transition from the period of judges to the era of kings in Israel's history.

Saul was the father of Jonathan
The name "Saul" means "asked for" or "prayed for," reflecting Israel's desire for a king to lead them like other nations. Saul's kingship, though fraught with challenges, was a response to the people's request and God's allowance. Jonathan, meaning "Yahweh has given," was a noble and loyal son, known for his deep friendship with David. This relationship is a profound example of covenant loyalty and selflessness, as Jonathan recognized God's anointing on David despite his own royal lineage.

Malchi-shua
The name "Malchi-shua" means "my king is salvation" or "the king saves." This name reflects a hopeful declaration of divine deliverance and protection. Malchi-shua, as one of Saul's sons, represents the royal aspirations and the tragic downfall of Saul's house. His life and death in battle alongside his father and brothers serve as a somber reminder of the consequences of disobedience to God.

Abinadab
"Abinadab" means "my father is noble" or "father of generosity." This name suggests a heritage of honor and virtue. Abinadab's inclusion in the genealogy emphasizes the importance of each member in the royal family, even if their individual accounts are not extensively detailed in Scripture. The nobility implied in his name contrasts with the eventual decline of Saul's dynasty, highlighting the tension between potential and reality.

Esh-baal
"Esh-baal" means "man of Baal," which is intriguing given the later negative connotations of Baal worship in Israel. This name may reflect a period when the name Baal was used more generically for "lord" or "master" before it became associated with idolatry. Esh-baal, also known as Ish-bosheth, became a rival king to David, illustrating the internal strife and division within Israel following Saul's death. His account is a testament to the complexities of leadership and the challenges of maintaining faithfulness to God amidst political turmoil.

Persons / Places / Events
1. Ner
The grandfather of Saul, Ner is a significant figure in the genealogy of Israel's first king. His lineage is crucial in understanding the royal line of Benjamin.

2. Kish
The father of Saul, Kish is a Benjamite of some standing, as his son Saul becomes the first king of Israel. His role is pivotal in the transition from the period of the judges to the monarchy.

3. Saul
The first king of Israel, Saul's reign marks a significant shift in Israel's history. His complex character and eventual downfall provide lessons on obedience and humility.

4. Jonathan
The son of Saul, known for his deep friendship with David and his loyalty to God's anointed despite his father's opposition.

5. Malchi-shua, Abinadab, and Esh-baal
Sons of Saul, they are part of the royal family whose lives and deaths are intertwined with the fate of Saul's kingdom.
Teaching Points
The Importance of Legacy
Our actions and decisions impact future generations. Saul's legacy, both positive and negative, affected his descendants and the nation of Israel.

God's Sovereignty in Leadership
God raises leaders according to His purpose. Saul's anointing and reign remind us that leadership is a divine appointment, and leaders are accountable to God.

The Role of Family in Spiritual Formation
The family lineage of Saul shows the importance of spiritual heritage. Families are called to nurture faith and obedience to God.

Friendship and Loyalty
Jonathan's relationship with David exemplifies godly friendship, characterized by loyalty, sacrifice, and support for God's purposes.

The Consequences of Disobedience
Saul's life is a cautionary tale about the dangers of disobedience and pride. It serves as a reminder to seek God's guidance and remain humble.
Bible Study Questions
1. How does the genealogy of Saul in 1 Chronicles 9:39 help us understand the historical context of Israel's monarchy?

2. In what ways can Saul's life serve as a warning about the dangers of pride and disobedience in our own lives?

3. How does Jonathan's loyalty to David challenge us to evaluate our own friendships and commitments?

4. What lessons can we learn from the family dynamics of Saul's household about the influence of family on spiritual growth?

5. How can we apply the understanding of God's sovereignty in leadership to our roles and responsibilities today?
Connections to Other Scriptures
1 Samuel 9-31
These chapters provide a detailed account of Saul's life, his anointing as king, his reign, and his eventual downfall. They offer context to the genealogical mention in 1 Chronicles 9:39.

2 Samuel 1
This chapter describes the aftermath of Saul's death and David's lament for Saul and Jonathan, highlighting the personal and national impact of Saul's reign.

1 Samuel 18-20
These chapters explore the friendship between Jonathan and David, illustrating Jonathan's loyalty and faithfulness, which are rooted in his understanding of God's will.
Genealogy of the Returned ExilesF. Whitfield 1 Chronicles 9:1-44
Pedigree of SaulJ. Wolfendale.1 Chronicles 9:35-44
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abdon, Abinadab, Adaiah, Adiel, Ahaz, Ahiman, Ahio, Ahitub, Akkub, Alemeth, Ammihud, Asa, Asaiah, Asaph, Azariah, Azel, Azmaveth, Azrikam, Bakbakkar, Bani, Benjamin, Benjaminites, Berechiah, Binea, Bocheru, David, Ebiasaph, Elah, Eleasah, Eleazar, Elkanah, Eshbaal, Galal, Gedor, Gibeon, Hanan, Hasenuah, Hashabiah, Hasshub, Heresh, Hilkiah, Hodaviah, Ibneiah, Ibnijah, Immer, Imri, Ishmael, Israelites, Jachin, Jahzerah, Jarah, Jedaiah, Jeduthun, Jehiel, Jehoiarib, Jeiel, Jeroham, Jeuel, Jonathan, Kish, Kohathites, Korah, Korahites, Kore, Levi, Levites, Maacah, Maachah, Maasiai, Malchijah, Malchishua, Manasseh, Mattaniah, Mattithiah, Melech, Meraioth, Merari, Meribbaal, Meshelemiah, Meshillemith, Meshullam, Micah, Michri, Mikloth, Moza, Nadab, Ner, Netophathites, Obadiah, Omri, Pashur, Perez, Pharez, Phinehas, Pithon, Rephaiah, Reuel, Sallu, Samuel, Saul, Shallum, Sheariah, Shemaiah, Shemariah, Shephathiah, Shephatiah, Shilonites, Tahrea, Talmon, Uthai, Uzzi, Zadok, Zechariah, Zerah, Zichri, Zimri, Zur
Places
Babylon, Gibeon, Jerusalem
Topics
Abinadab, Abin'adab, Begat, Begot, Eshbaal, Esh-baal, Eshba'al, Jonathan, Kish, Malchishua, Mal'chishu'a, Malchi-shua, Malki-shua, Ner, Saul
Dictionary of Bible Themes
1 Chronicles 9:34-44

     7230   genealogies

Library
The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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