2 Samuel 3:7
Meanwhile, Saul had a concubine named Rizpah, the daughter of Aiah. So Ish-bosheth questioned Abner, "Why did you sleep with my father's concubine?"
Now Saul had a concubine named Rizpah, the daughter of Aiah.

Rizpah belonged to Saul’s royal household as a concubine, a woman of lesser status than a wife but still connected to the king and his legacy. The naming of her father identifies her family and gives her an enduring place in the record. Her later grief-filled actions on behalf of her sons reveal remarkable maternal faithfulness amid the judgment that fell on Saul’s house (2 Samuel 21:8–14).

2Sa 21:8-11 But the king took Armoni and Mephibosheth, the two sons…
2Sa 21:12-14 he went and took the bones of Saul and his son Jonathan…
2Sa 20:3 When David returned to his palace in Jerusalem…

So Ish-bosheth questioned Abner,

Ish-bosheth owed his throne largely to Abner, who had made him king over Israel after Saul’s death and commanded the army of Saul’s house. The accusation exposed the tension between a king with a fragile claim and the powerful military leader who controlled much of the kingdom.

2Sa 2:8-10 Meanwhile, Abner son of Ner, the commander of Saul’s army,…
2Sa 2:12-17 One day Abner son of Ner and the servants of Ish-bosheth…
2Sa 4:1-4 Now when Ish-bosheth son of Saul heard that Abner had died…

“Why did you sleep with my father’s concubine?”

Possession of a deceased king’s concubines could be understood as a public claim to royal authority. Ish-bosheth regarded Abner’s alleged act as treachery against Saul’s dynasty and a threat to his own reign. Whether the charge was true or not, it provoked Abner’s break with Ish-bosheth and advanced the transfer of Israel’s allegiance to David. Absalom later used the same kind of act to declare his rebellion against David openly (2 Samuel 16:21–22).

Gen 35:22 While Israel was living in that region, Reuben went in…
1Ch 5:1 These were the sons of Reuben the firstborn of Israel.…
2Sa 16:21-22 Sleep with your father’s concubines, whom he has left…

Persons / Places / Events
1. Saul
The first king of Israel, whose reign was marked by disobedience to God, leading to his downfall and the rise of David.

2. Rizpah
A concubine of Saul, daughter of Aiah, who later becomes known for her loyalty and tragic account in 2 Samuel 21.

3. Ish-bosheth
Saul's son, who was made king over Israel by Abner after Saul's death, but his reign was weak and short-lived.

4. Abner
The commander of Saul's army, a powerful figure who initially supported Ish-bosheth but later defected to David.

5. The Event
Ish-bosheth accuses Abner of sleeping with Saul's concubine, which was a significant political and personal accusation, as it implied a claim to Saul's throne.
Teaching Points
Respect for Authority
The accusation against Abner highlights the importance of respecting established authority and the boundaries set by God.

Consequences of Sin
The turmoil in Saul's family serves as a reminder of the long-lasting consequences of sin and disobedience to God.

God's Sovereignty
Despite human schemes and conflicts, God's plan for David to become king was ultimately fulfilled, demonstrating His sovereignty.

The Role of Women
Rizpah's account, though tragic, shows the significant yet often overlooked role women played in biblical accounts.

Conflict Resolution
The conflict between Ish-bosheth and Abner underscores the need for wisdom and discernment in resolving disputes.
Bible Study Questions
1. How does the accusation against Abner reflect the political instability in Israel after Saul's death?

2. In what ways does the account of Rizpah and Ish-bosheth illustrate the consequences of sin and disobedience?

3. How can we apply the principle of respecting authority in our own lives, especially in situations of conflict?

4. What does this passage teach us about God's sovereignty and His ability to fulfill His promises despite human actions?

5. How can Rizpah's account inspire us to recognize and appreciate the often overlooked contributions of women in our communities and churches?
Connections to Other Scriptures
Genesis 35
The account of Reuben sleeping with Bilhah, his father Jacob's concubine, which was seen as a challenge to Jacob's authority.

2 Samuel 16
Absalom's act of sleeping with his father David's concubines, symbolizing his rebellion and claim to the throne.

1 Kings 2
Adonijah's request to marry Abishag, David's concubine, which Solomon interprets as a threat to his kingship.
A Long WarC. M. Fleury, A. M.2 Samuel 3:1-39
Perpetual WarJ. Irons.2 Samuel 3:1-39
Progress and Termination of the Civil WarW. G. Blaikie, M. A.2 Samuel 3:1-39
The Dissensions of the WickedB. Dale 2 Samuel 3:7-11
People
Abigail, Abishai, Abital, Abner, Absalom, Adonijah, Ahinoam, Aiah, Amnon, Asahel, Benjamin, Benjamites, Chileab, Dan, David, Eglah, Gibeon, Haggith, Ishbosheth, Ithream, Jezreel, Jezreelitess, Jizreelitess, Joab, Laish, Maacah, Maachah, Michal, Nabal, Ner, Paltiel, Phaltiel, Rizpah, Saul, Shephatiah, Talmai, Zeruiah
Places
Bahurim, Beersheba, Bethlehem, Carmel, Dan, Geshur, Gibeon, Hebron
Topics
Abner, Aiah, Ai'ah, Concubine, Daughter, Father's, Hast, Ishbosheth, Ish-bosheth, Ish-bo'sheth, Named, Rizpah, Saul, Sleep, Wherefore, Wife, Wives
Dictionary of Bible Themes
2 Samuel 3:7

     5533   sleep, physical
     5672   concubines

2 Samuel 3:7-11

     5714   men

Library
The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

The Morning of Good Friday.
The pale grey light had passed into that of early morning, when the Sanhedrists once more assembled in the Palace of Caiaphas. [5969] A comparison with the terms in which they who had formed the gathering of the previous night are described will convey the impression, that the number of those present was now increased, and that they who now came belonged to the wisest and most influential of the Council. It is not unreasonable to suppose, that some who would not take part in deliberations which were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Growth in Grace
'But grow in grace.' 2 Pet 3:38. True grace is progressive, of a spreading and growing nature. It is with grace as with light; first, there is the crepusculum, or daybreak; then it shines brighter to the full meridian. A good Christian is like the crocodile. Quamdiu vivet crescit; he has never done growing. The saints are not only compared to stars for their light, but to trees for their growth. Isa 61:1, and Hos 14:4. A good Christian is not like Hezekiah's sun that went backwards, nor Joshua's
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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