Acts 2:9
Parthians, Medes, and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,
Parthians
The Parthians were an ancient people who lived in what is now northeastern Iran. The Parthian Empire was a major political and cultural power in ancient Persia, known for its skilled horsemen and archers. The mention of Parthians in Acts 2:9 highlights the widespread reach of the Jewish diaspora and the diverse audience present at Pentecost. This inclusion signifies the universal nature of the Gospel message, transcending cultural and geographical boundaries.

Medes
The Medes were an ancient Iranian people who lived in the region known as Media, which is part of modern-day Iran. Historically, the Medes were known for their role in the fall of the Assyrian Empire and their subsequent integration into the Persian Empire. Their mention in Acts 2:9 underscores the historical connections between the Jewish people and the broader Near Eastern world, emphasizing the fulfillment of God's promise to reach all nations.

Elamites
Elamites were inhabitants of Elam, an ancient civilization located in the southwestern part of modern-day Iran. Elam is frequently mentioned in the Old Testament, indicating its longstanding interactions with Israel. The presence of Elamites at Pentecost symbolizes the breaking down of ancient hostilities and the unifying power of the Holy Spirit, as people from historically adversarial regions come together to hear the Gospel.

residents of Mesopotamia
Mesopotamia, often referred to as the "cradle of civilization," is the region between the Tigris and Euphrates rivers, encompassing parts of modern-day Iraq, Syria, and Turkey. This area was home to some of the earliest human civilizations, such as the Sumerians and Babylonians. The mention of Mesopotamian residents highlights the deep historical roots of the Jewish people and their dispersion across ancient trade routes, setting the stage for the spread of Christianity.

Judea
Judea was the Roman province that included Jerusalem, the heart of Jewish religious life. The mention of Judea in Acts 2:9 serves as a reminder of the centrality of Jerusalem in God's redemptive plan. It was in Judea that Jesus ministered, was crucified, and resurrected, and it is from here that the Gospel would begin to spread to the ends of the earth, fulfilling the Great Commission.

Cappadocia
Cappadocia was a region in central Anatolia, modern-day Turkey, known for its unique geological formations and early Christian communities. The inclusion of Cappadocians at Pentecost illustrates the early spread of Christianity into Asia Minor, a region that would become a significant center for the early Church. This reflects the strategic movement of the Holy Spirit in establishing the Church in diverse cultural contexts.

Pontus
Pontus was a region on the southern coast of the Black Sea, also in modern-day Turkey. It was known for its strategic location and diverse population. The mention of Pontus in Acts 2:9 indicates the reach of the Jewish diaspora and the readiness of the region to receive the Gospel. This foreshadows the missionary journeys of Paul and the establishment of Christian communities in the area.

Asia
In the context of Acts 2:9, "Asia" refers to the Roman province of Asia, located in western Anatolia. This region included cities like Ephesus and Smyrna, which would later become significant centers for early Christianity. The mention of Asia highlights the early penetration of the Gospel into the heart of the Roman Empire, setting the stage for the transformative impact of Christianity on Western civilization.

Persons / Places / Events
1. Parthians
An ancient group from the region of Parthia, located in what is now northeastern Iran. They were known for their powerful empire and skilled cavalry.

2. Medes
An ancient Iranian people who lived in an area known as Media, which is part of modern-day Iran. They were historically significant for their role in the fall of the Assyrian Empire.

3. Elamites
Inhabitants of Elam, an ancient civilization located in the southwestern part of modern-day Iran. They had a distinct language and culture.

4. Mesopotamia
A historical region situated between the Tigris and Euphrates rivers, largely corresponding to modern-day Iraq. It is often referred to as the "cradle of civilization."

5. Judea, Cappadocia, Pontus, and Asia
These are regions within the Roman Empire. Judea is in the modern-day Middle East, while Cappadocia, Pontus, and Asia are in what is now Turkey.
Teaching Points
Unity in Diversity
The presence of diverse groups at Pentecost highlights the universal nature of the Gospel. The message of Christ transcends cultural and ethnic boundaries, calling all people to unity in Him.

Fulfillment of Prophecy
The gathering of these diverse groups fulfills Old Testament prophecies about the nations coming to know God. This demonstrates God's faithfulness to His promises.

The Role of the Holy Spirit
The Holy Spirit empowers believers to communicate the Gospel across cultural and linguistic barriers, emphasizing the importance of relying on the Spirit in evangelism.

Cultural Awareness in Ministry
Understanding the cultural backgrounds of those we minister to can enhance our effectiveness in sharing the Gospel. Like the apostles, we should be prepared to engage with diverse groups.
Bible Study Questions
1. How does the presence of diverse groups in Acts 2:9 reflect God's plan for the nations, and how can this understanding impact our approach to missions today?

2. In what ways does the event of Pentecost fulfill Old Testament prophecies, and what does this teach us about the reliability of God's Word?

3. How can we, as modern believers, rely on the Holy Spirit to overcome cultural and linguistic barriers in our own contexts?

4. What practical steps can we take to foster unity within the diverse body of Christ, both locally and globally?

5. How does understanding the historical and cultural context of the groups mentioned in Acts 2:9 enhance our appreciation of the early church's mission?
Connections to Other Scriptures
Genesis 10
This chapter lists the descendants of Noah and the nations that arose from them, providing a backdrop for understanding the diverse groups present at Pentecost.

Isaiah 11:10-12
This passage speaks of a future gathering of the nations, which can be seen as a prophetic foreshadowing of the events at Pentecost where diverse peoples hear the Gospel.

Revelation 7:9
This verse describes a great multitude from every nation, tribe, people, and language standing before the throne, echoing the diversity seen in Acts 2:9.
The Coming of God in PowerW. Clarkson Acts 2:1-13
The Day of Pentecost, and its Immediate GiftsP.C. Barker Acts 2:1-41
How the Seed of the Word is SpreadW. Arnot.Acts 2:5-11
The First Congregation Appealed to by the ApostlesW. Hudson.Acts 2:5-11
The Thousand-Tongued Hallelujah of the World in Honour of GodGerok.Acts 2:5-11
The Visitors At JerusalemDean Plumptre.Acts 2:5-11
The Wonderful Works of GodW. Jay.Acts 2:5-11
Men's Attitudes Toward Things Beyond ExplanationR. Tuck Acts 2:5-13
Spiritual Facts in a World Unprepared to Receive ThemR.A. Redford Acts 2:5-13
The Amazement of the MultitudeE. Johnson Acts 2:5-13
People
Arabians, David, Elam, Elamites, Israelites, Joel, Parthians, Peter
Places
Asia, Cappadocia, Crete, Cyrene, Egypt, Jerusalem, Judea, Libya, Mesopotamia, Pamphylia, Phrygia, Pontus, Rome
Topics
Asia, Asian, Cappadocia, Cappado'cia, Dwellers, Dwelling, Elam, Elamites, E'lamites, Inhabit, Inhabitants, Judaea, Judea, Medes, Media, Mesopotamia, Mesopota'mia, Pamphylia, Parthia, Parthians, Par'thians, Phrygia, Pontus, Province, Residents
Dictionary of Bible Themes
Acts 2:1-11

     5374   languages
     7755   preaching, importance

Acts 2:1-12

     1444   revelation, NT

Acts 2:1-13

     5345   influence
     7757   preaching, effects
     8817   ridicule, objects of

Acts 2:1-21

     4544   wine
     7241   Jerusalem, significance

Acts 2:1-41

     7505   Jews, the

Acts 2:2-11

     1450   signs, kinds of

Acts 2:5-11

     5442   pilgrimage

Acts 2:5-12

     7505   Jews, the

Acts 2:5-14

     8427   evangelism, kinds of

Acts 2:6-11

     5374   languages

Acts 2:8-11

     5193   tongue

Acts 2:9-11

     5976   visiting

Library
November 25 Evening
Whosoever shall call on the name of the Lord shall he saved.--ACTS 2:21. Manasseh did that which was evil in the sight of the Lord, after the abominations of the heathen, and he reared up altars for Baal. And he built altars for all the host of heaven in the two courts of the house of the Lord. And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the Lord, to provoke him to anger.--And
Anonymous—Daily Light on the Daily Path

July 3 Evening
Things which are despised, hath God chosen.--I COR. 1:28. Behold, are not all these which speak Galilaeans? Jesus, . . . saw two brethren, . . . casting a net into the sea: for they were fishers. And he saith unto them, Follow me.--Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus. My speech and my preaching was not with enticing words of man's wisdom, but in demonstration
Anonymous—Daily Light on the Daily Path

March 4. "They were all Filled with the Holy Ghost" (Acts ii. 4).
"They were all filled with the Holy Ghost" (Acts ii. 4). Blessed secret of spiritual purity, victory and joy, of physical life and healing, and all power for service. Filled with the Spirit there is no room for self or sin, for fret or care. Filled with the Spirit we repel the elements of disease that are in the air as the red-hot iron repels the water that touches it. Filled with the Spirit we are always ready for service, and Satan turns away when he finds the Holy Ghost enrobing us in His garments
Rev. A. B. Simpson—Days of Heaven Upon Earth

Pentecost
Text: Acts 2, 1-13. 1 And when the day of Pentecost was now come, they were all together in one place. 2 And suddenly there came from heaven a sound as of the rushing of a mighty wind, and it filled all the house where they were sitting. 3 And there appeared unto them tongues parting asunder, like as of fire; and it sat upon each one of them. 4 And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance. 5 Now there were dwelling at Jerusalem
Martin Luther—Epistle Sermons, Vol. II

Pentecost Monday
Text: Acts 2, 14-28. Only the text, without a sermon, is printed in the edition of 1559 of Luther's works. This and the following epistle text are too long to consider here, as they contain so many beautiful quotations from the Old Testament, which should not be passed over too briefly. Hence their discussion is reserved for their proper place.
Martin Luther—Epistle Sermons, Vol. II

Pentecost Tuesday
Text: Acts 2, 29-36. Only the text, without a sermon, is printed in the edition of 1559 of Luther's works.
Martin Luther—Epistle Sermons, Vol. II

The Name Above Every Name
'Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.'--ACTS ii. 36. It is no part of my purpose at this time to consider the special circumstances under which these words were spoken, nor even to enter upon an exposition of their whole scope. I select them for one reason, the occurrence in them of the three names by which we designate our Saviour--Jesus, Lord, Christ. To us they are very little more than three proper
Alexander Maclaren—Expositions of Holy Scripture: The Acts

A Fourfold Cord
'And they continued stedfastly in the Apostles' doctrine and fellowship, and in breaking of bread, and in prayers.' --ACTS ii. 42. The Early Church was not a pattern for us, and the idea of its greatly superior purity is very largely a delusion. But still, though that be true, the occasional glimpses that we get at intervals in the early chapters of this Book of the Acts of the Apostles do present a very instructive and beautiful picture of what a Christian society may be, and therefore of what Christian
Alexander Maclaren—Expositions of Holy Scripture: The Acts

A Pure Church an Increasing Church
'And the Lord added to the church daily such as should be saved.'--ACTS ii. 47. 'And the Lord added to them day by day those that were being saved.'--(R. V.) You observe that the principal alterations of these words in the Revised Version are two: the one the omission of 'the church,' the other the substitution of 'were being saved' for 'such as should be saved.' The former of these changes has an interest as suggesting that at the early period referred to the name of 'the church' had not yet been
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Abiding Gift and Its Transitory Accompaniments
'And when the day of Pentecost was fully come, they were all with one accord in one place. 2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. 3. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. 4. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. 5. And there were dwelling at Jerusalem Jews, devout men, out of
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Fourfold Symbols of the Spirit
'A rushing mighty wind.' ... 'Cloven tongues like as of fire.' ... 'I will pour out of My Spirit upon all flesh.' --ACTS ii. 2, 3, 17. 'Ye have an unction from the Holy One.'--1 JOHN ii. 20. Wind, fire, water, oil,--these four are constant Scriptural symbols for the Spirit of God. We have them all in these fragments of verses which I have taken for my text now, and which I have isolated from their context for the purpose of bringing out simply these symbolical references. I think that perhaps we
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Peter's First Sermon
'This Jesus hath God raised up, whereof we all are witnesses. 33. Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, He hath shed forth this, which ye now see and hear. 34. For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit Thou on My right hand, 35. Until I make Thy foes Thy footstool. 36. Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Historical and Spiritual Causes of the Death of Christ
"Him, being by the determined will and foreknowledge of God given up, through the hand of lawless men, ye affixed to a cross and slew."--ACTS II. 23. St. Paul places this in the very forefront of that gospel which, as it had been delivered to him, so he in his turn had delivered to the Corinthians, that "Christ died for our sins." Neglecting all, deeper interpretations of this, it is at least clear that in the apostle's mind there was the closest and most intimate connexion between the death of
J. H. Beibitz—Gloria Crucis

The Necessity and Benefits of Religious Society
Eccles. 4:9-12 -- "Two are better than one, because they have a good reward for their labor. For if they fall, the one will lift up his fellow: but woe be to him that is alone when he falleth; for he hath not another to help him up. Again, if two lie together, then they have heat; but how can one be warm alone? And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken. Among the many reasons assignable for the sad decay of true Christianity, perhaps the neglecting
George Whitefield—Selected Sermons of George Whitefield

The Great Assize
[i.e., The Last Judgment -- GL] [21] "We shall all stand before the judgement-seat of Christ." Rom. 14:10. 1. How many circumstances concur to raise the awfulness of the present solemnity! -- The general concourse of people of every age, sex, rank, and condition of life, willingly or unwillingly gathered together, not only from the neighboring, but from distant, parts; criminals, speedily to be brought forth and having no way to escape; officers, waiting in their various posts, to execute the orders
John Wesley—Sermons on Several Occasions

The Means of Grace
"Ye are gone away from mine ordinances, and have not kept them." Mal. 3:7. I. 1. But are there any ordinances now, since life and immortality were brought to light by the gospel? Are there, under the Christian dispensation, any means ordained of God, as the usual channels of his grace? This question could never have been proposed in the apostolical church, unless by one who openly avowed himself to be a Heathen; the whole body of Christians being agreed, that Christ had ordained certain outward means,
John Wesley—Sermons on Several Occasions

Pricked in their Heart
Peter's discourse was not distinguished by any special rhetorical display: he used not the words of man's wisdom or eloquence. It was not an oration, but it was a heart-moving argument, entreaty, and exhortation. He gave his hearers a simple, well-reasoned, Scriptural discourse, sustained by the facts of experience; and every passage of it pointed to the Lord Jesus. It was in these respects a model of what a sermon ought to be as to its contents. His plea was personally addressed to the people who
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889

The Baptism of the Spirit
And suddenly there came a sound from Heaven as of a rushing mighty wind.... And they were all filled with the Holy Ghost.' (Acts ii. 2, 4.) The Holy Ghost is the active force in all spiritual life. It is, therefore, important that we should realize the close connexion between the experience of Holiness and that 'Promise of the Father' for which the early disciples were to wait. All followers of Jesus should realize, as truly as the disciples did on that historic day, that their day of Pentecost
T. H. Howard—Standards of Life and Service

The Promises of the Christian Home.
"The promise is unto you, and to your children." ACTS II., 39. "Parent who plantedst in the joy of love, Yet hast not gather'd fruit,--save rankling thorns, Or Sodom's bitter apples,--hast thou read Heaven's promise to the seeker? Thou may'st bring Those o'er whose cradle thou didst watch with pride, And lay them at thy Savior's feet, for lo! His shadow falling on the wayward soul, May give it holy health. And when thou kneel'st Low at the pavement of sweet Mercy's gate, Beseeching for thine erring
Samuel Philips—The Christian Home

False Teachings of the Apostasy.
This is subject enough for volumes. There is scarcely a text in the Bible but what has been perverted by some one confused by the fogs of Babylon. Perhaps you can not find two individuals in the whole of sectism that see "eye to eye" upon the whole truth. To mention all the erroneous teachings of apostates would be almost impossible. However we believe it to be compatible with this work and to the glory of God to mention and refute a few of the false doctrines that have been most effectual in obscuring
Charles Ebert Orr—The Gospel Day

How Does it Come?
How does the Filling of the Spirit come? "Does it come once for all? or is it always coming, as it were?" was a question addressed to me once by a young candidate for the Baptism of the Holy Ghost. There are many asking the same question. We have considered how the Fullness is obtained, but now we proceed to consider, How does the Fullness come? In speaking of the blessing of being filled with the Spirit, the New Testament writers use three tenses in the Greek--the Aorist, the Imperfect, and the
John MacNeil—The Spirit-Filled Life

Its Effects.
Among the effects and benefits which in this life accompany and flow from being filled with the Holy Ghost, may be mentioned the following:-- 1. Courage. "Oh, I could not do so and so--I have not the courage," is a reply frequently made by Christian people when asked to undertake some piece of service or other for the Master. The first point to be settled is, "Is that the Master's will for me?" If so, lack of courage is a confession to the lack of the "Fullness of the Holy Ghost." The Spirit-filled
John MacNeil—The Spirit-Filled Life

Every Believer's Birthright.
On every hand a lack of something is being felt and expressed by God's people. Their Christian experience is not what they expected it would be. Instead of expected victory, it is oft-recurring, dreaded defeat; instead of soul satisfaction, it is soul hunger; instead of deep, abiding heart rest, it is disquiet and discontent; instead of advancing, it is losing ground. Is this all Christ meant when He said, "Come unto Me"? Is this life of constant disappointment the normal life of the Bible Christian?
John MacNeil—The Spirit-Filled Life

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