Deuteronomy 1:1
These are the words that Moses spoke to all Israel in the wilderness east of the Jordan--in the Arabah opposite Suph--between Paran and Tophel, Laban, Hazeroth, and Dizahab.
These are the words that Moses spoke to all Israel

Moses addressed the entire covenant people as they stood on the threshold of the land promised to Abraham, Isaac, and Jacob. Deuteronomy preserves his final sermons, in which he recalled Israel’s history, expounded God’s law, and called the new generation to wholehearted obedience. All twelve tribes were bound together under one Lord and one covenant, responsible to hear and keep His word.

Deu 31:1 When Moses had finished speaking these words to all Israel,
Deu 31:30 Then Moses recited aloud to the whole assembly of Israel…
Deu 4:45 These are the testimonies, statutes, and ordinances…

in the wilderness east of the Jordan—

Israel remained in the plains of Moab, east of the Jordan River, awaiting God’s command to enter Canaan. The wilderness years had exposed unbelief, rebellion, and God’s sustaining mercy. The location reminded the people that the promised inheritance would be received by faith and obedience, not by human strength.

Num 32:19 Yet we will not have an inheritance with them…
Jos 13:8 The other half of Manasseh, along with the Reubenites…
Num 22:1 Then the Israelites traveled on and camped in the plains…

in the Arabah opposite Suph—

The Arabah extended southward from the Dead Sea through a severe and desolate region associated with Israel’s travels. Suph likely recalls the region of the Red Sea, directing attention to the Lord’s deliverance from Egypt and His faithful guidance through the wilderness. The God who opened the sea and provided for Israel in barren places remained able to fulfill every promise before them.

Num 21:4 Then they set out from Mount Hor along the route…
Exo 13:18 So God led the people around by the way of the wilderness…
Jos 3:16 The flowing water stood still. It backed up as far upstream.…

between Paran and Tophel,

Paran was closely connected with Israel’s wilderness journey, including the mission of the spies and the nation’s refusal to enter the land in faith. The names of these places located Moses’ words within the real course of Israel’s history and silently recalled the consequences of distrust in God.

Num 10:12 and the Israelites set out from the Wilderness of Sinai…
Num 13:3 So at the command of the LORD, Moses sent them out…
Deu 33:2 He said: “The LORD came from Sinai and dawned…

Laban, Hazeroth, and Dizahab.

Hazeroth was the site of Miriam and Aaron’s opposition to Moses and the Lord’s discipline of Miriam. The geographic references brought Israel’s past failures and God’s continued faithfulness before the assembly. As Moses prepared the people for life in Canaan, their history testified that covenant blessing required humble trust in the Lord who had led them throughout their journey.

Num 11:35 From Kibroth-hattaavah the people moved on to Hazeroth…
Num 33:17 They set out from Kibroth-hattaavah and camped at Hazeroth.
Num 12:16 After that, the people set out from Hazeroth…

Persons / Places / Events
1. Moses
The central figure in Deuteronomy, Moses is the leader of the Israelites, chosen by God to deliver His people from Egypt and guide them through the wilderness.

2. Israel
The nation chosen by God, consisting of the descendants of Abraham, Isaac, and Jacob. They are the recipients of Moses' message and God's covenant.

3. Wilderness
The desert area where the Israelites wandered for 40 years due to their disobedience and lack of faith in God's promises.

4. East of the Jordan
The location where Moses delivers his speeches, just before the Israelites are to enter the Promised Land.

5. Arabah, Suph, Paran, Tophel, Laban, Hazeroth, Dizahab
Specific geographical locations mentioned to provide context for the setting of Moses' address.
Teaching Points
The Importance of Leadership
Moses' role as a leader is crucial. Godly leadership involves obedience to God, patience, and perseverance, even in challenging circumstances.

The Significance of Place
The specific locations mentioned remind us of God's faithfulness throughout the journey. Reflect on how God has been faithful in your life's journey.

The Power of Words
"These are the words" highlights the importance of communication. Consider how your words can encourage and guide others in their faith journey.

Preparation for Promises
The Israelites are on the brink of entering the Promised Land. Reflect on how God prepares us for His promises and the importance of readiness and obedience.

Reflection on Past Failures
The wilderness represents a time of testing and failure. Use past failures as learning experiences to grow in faith and trust in God.
Bible Study Questions
1. How does Moses' leadership style in Deuteronomy 1:1 inspire you to lead in your own community or family?

2. Reflect on a time when you felt like you were in a "wilderness." How did God guide you through it, and what did you learn?

3. Consider the significance of the specific locations mentioned in this verse. How do they remind you of God's faithfulness in your life?

4. How can you use your words to encourage and guide others in their faith journey, as Moses did with the Israelites?

5. In what ways can you prepare yourself to receive and act upon God's promises, as the Israelites were preparing to enter the Promised Land?
Connections to Other Scriptures
Exodus 3
The calling of Moses at the burning bush, where God commissions him to lead the Israelites out of Egypt, setting the stage for the events in Deuteronomy.

Numbers 13-14
The account of the spies sent into Canaan and the resulting rebellion, which led to the 40 years of wandering in the wilderness.

Joshua 1
The transition of leadership from Moses to Joshua as the Israelites prepare to enter the Promised Land, fulfilling the promises reiterated in Deuteronomy.
The Deuteronomic DiscoursesJ. Orr Deuteronomy 1:1-4
A God-Given SermonJ. Saurin.Deuteronomy 1:1-8
A Stationary Position DegradingDeuteronomy 1:1-8
Divine Covenant and Human ConductD. Davies Deuteronomy 1:1-8
Enlargement -- a New Year's AddressS. D. Hillman, B. A.Deuteronomy 1:1-8
God's Address to His PeopleJ. Saurin.Deuteronomy 1:1-8
Moses' Discourse to IsraelHenry, MatthewDeuteronomy 1:1-8
Ordered from the MountainJ. Parker, D. D.Deuteronomy 1:1-8
The Blessedness and Glory of the Promised LandR. P. Buddicom.Deuteronomy 1:1-8
The Discourse Delivered by MosesThomas Scott.Deuteronomy 1:1-8
The Worth of the PresentJ. Saurin.Deuteronomy 1:1-8
The Impartiality of God to be Reflected in the Judges of His PeopleR.M. Edgar Deuteronomy 1:1-18
People
Amorites, Anakites, Caleb, Canaanites, Eshcol, Isaac, Israelites, Jacob, Jephunneh, Joshua, Laban, Moses, Nun, Og, Seir, Sihon
Places
Arabah, Ashtaroth, Bashan, Dizahab, Edrei, Egypt, Euphrates River, Hazeroth, Heshbon, Horeb, Hormah, Jordan River, Kadesh-barnea, Laban, Lebanon, Moab, Mount Seir, Negeb, Paran, Seir, Suph, Tophel, Valley of Eshcol
Topics
Across, Arabah, Beyond, Desert, Dizahab, Di'-zahab, Di-zahab, East, Hazeroth, Haze'roth, Jordan, Laban, Opposite, Over-against, Paran, Plain, Red, Spake, Spoke, Spoken, Suf, Suph, Tophel, Waste, Wilderness
Dictionary of Bible Themes
Deuteronomy 1:1-4

     5102   Moses, life of

Library
Foretastes of the Heavenly Life
Early in the year 1857. NOTE: This edition of this sermon is taken from an earlier published edition of Spurgeon's 1857 message. The sermon that appears in The Metropolitan Tabernacle Pulpit, vol. 45, was edited and abbreviated somewhat. For edition we have restored the fuller text of the earlier published edition, while retaining a few of the editorial refinements of the Met Tab edition. "And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 45: 1899

Preventive against Backsliding.
It is most instructive to note how exceedingly anxious the early Christians were, that, as soon as a man was converted, he should be "filled with the Holy Ghost." They knew no reason why weary wastes of disappointing years should stretch between Bethel and Peniel, between the Cross and Pentecost. They knew it was not God's will that forty years of wilderness wanderings should lie between Egypt and the Promised Land (Deut. i. 2). When Peter and John came to the Samaritans, and found that they were
John MacNeil—The Spirit-Filled Life

Afraid of Giants
'And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way southward, and go up into the mountain; 18. And see the land, what it is; and the people that dwelleth therein, whether they be strong or weak, few or many; 19. And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds; 20. And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be
Alexander Maclaren—Expositions of Holy Scripture

Philo of Alexandria, the Rabbis, and the Gospels - the Final Development of Hellenism in Its Relation to Rabbinism and the Gospel According to St. John.
It is strange how little we know of the personal history of the greatest of uninspired Jewish writers of old, though he occupied so prominent a position in his time. [173] Philo was born in Alexandria, about the year 20 before Christ. He was a descendant of Aaron, and belonged to one of the wealthiest and most influential families among the Jewish merchant-princes of Egypt. His brother was the political head of that community in Alexandria, and he himself on one occasion represented his co-religionists,
Alfred Edersheim—The Life and Times of Jesus the Messiah

A Plain Description of the Essence and Attributes of God, Out of the Holy Scripture, So Far as Every Christian must Competently Know, and Necessarily Believe, that Will be Saves.
Although no creature can define what God is, because he is incomprehensible (Psal. cxliii. 3) and dwelling in inaccessible light (1 Tim. vi. 16); yet it has pleased his majesty to reveal himself to us in his word, so far as our weak capacity can best conceive him. Thus: God is that one spiritual and infinitely perfect essence, whose being is of himself eternally (Deut. i. 4; iv. 35; xxxii. 39; vi. 4; Isa. xlv. 5-8; 1 Cor. viii. 4; Eph. iv. 5, 6; 1 Tim. ii. 5; John iv. 24; 2 Cor. iii. 17; 1 Kings
Lewis Bayly—The Practice of Piety

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Kadesh. Rekam, and that Double. Inquiry is Made, Whether the Doubling it in the Maps is Well Done.
The readers of the eastern interpreters will observe, that Kadesh is rendered by all Rekam, or in a sound very near it. In the Chaldee, it is 'Rekam': in the Syriac, 'Rekem': in the Arabic, 'Rakim'... There are two places noted by the name Rekam in the very bounds of the land,--to wit, the southern and eastern: that is, a double Kadesh. I. Of Kadesh, or Rekam, in the south part, there is no doubt. II. Of it, in the eastern part, there is this mention: "From Rekam to the east, and Rekam is as the
John Lightfoot—From the Talmud and Hebraica

Barren Fig-Tree. Temple Cleansed.
(Road from Bethany and Jerusalem. Monday, April 4, a.d. 30.) ^A Matt. XXI. 18, 19, 12, 13; ^B Mark XI. 12-18; ^C Luke XIX. 45-48. ^b 12 And ^a 18 Now ^b on the morrow [on the Monday following the triumphal entry], ^a in the morning ^b when they were come out from Bethany, ^a as he returned to the city [Jerusalem], he hungered. [Breakfast with the Jews came late in the forenoon, and these closing days of our Lord's ministry were full of activity that did not have time to tarry at Bethany for it. Our
J. W. McGarvey—The Four-Fold Gospel

In the Temple at the Feast of Tabernacles.
(October, a.d. 29.) ^D John VII. 11-52. ^d 11 The Jews therefore sought him at the feast, and said, Where is he? [It was now eighteen months since Jesus had visited Jerusalem, at which time he had healed the impotent man at Bethesda. His fame and prolonged obscurity made his enemies anxious for him to again expose himself in their midst. John here used the word "Jews" as a designation for the Jerusalemites, who, as enemies of Christ, were to be distinguished from the multitudes who were in doubt
J. W. McGarvey—The Four-Fold Gospel

Moses and his Writings
[Illustration: (drop cap W) Clay letter tablet of Moses' time.] We now begin to understand a little of the very beginning of God's Book--of the times in which it was written, the materials used by its first author, and the different kinds of writing from which he had to choose; but we must go a step farther. How much did Moses know about the history of his forefathers, Abraham and Jacob, and of all the old nations and kings mentioned in Genesis, before God called him to the great work of writing
Mildred Duff—The Bible in its Making

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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