Ezekiel 9:4
"Go throughout the city of Jerusalem," said the LORD, "and put a mark on the foreheads of the men sighing and groaning over all the abominations committed there."
“Go throughout the city of Jerusalem,”

The man clothed in linen is sent through Jerusalem before judgment falls. The city of the Temple had become filled with idolatry, violence, and covenant unfaithfulness, so judgment would begin at the sanctuary and extend throughout the city.

Jer 5:1 Go up and down the streets of Jerusalem.…
Zep 1:12 And at that time I will search Jerusalem with lamps…
Jer 2:2 “Go and proclaim in the hearing of Jerusalem……

said the LORD,

The command comes from the LORD whose glory had departed from the inner sanctuary because of the people’s persistent rebellion. Jerusalem’s coming destruction by Babylon would reveal that God does not overlook sin merely because His Temple stands in the city.

Exo 3:7 The LORD said, “I have indeed seen the affliction…
Jer 1:7 But the LORD told me: “Do not say, ‘I am only a child.’…
1Sa 3:11 Then the LORD said to Samuel, “I am about to do something…

“and put a mark on the foreheads

The mark identifies those whom God preserves when the executioners pass through the city. Like the Passover blood on Israelite homes, it distinguishes those under God’s merciful protection from those appointed for judgment. Revelation also portrays God’s servants as sealed before divine judgments are unleashed.

Rev 7:3 Do not harm the land or sea or trees until we have placed…
Rev 9:4 They were told not to harm the grass of the earth…
Rev 14:1 Then I looked and saw the Lamb standing on Mount Zion…

of the men sighing and groaning

God recognizes the inward grief of those who refuse to approve of the evil surrounding them. Their sorrow is not passive disappointment but godly distress over dishonor done to the LORD and destruction brought upon His people.

Psa 31:10 For my life is consumed with grief and my years with groaning…
Psa 38:8-9 I am numb and badly crushed; I groan in anguish of heart.…
Ezk 21:6 But you, son of man, groan! Groan before their eyes……

over all the abominations committed there.”

The abominations included the idolatry practiced even within the Temple precincts, along with the injustice and bloodshed that marked Jerusalem’s life. Amid widespread apostasy, the LORD preserved a faithful remnant whose hearts remained sensitive to sin.

Ezk 8:6 “Son of man,” He said to me, “do you see what they are doing…
Ezk 8:13 He told me, “You will see them committing even greater…”…
Jer 7:9-11 Will you steal and murder, commit adultery and perjury,…

Persons / Places / Events
1. The LORD
The sovereign God who commands the marking of the faithful in Jerusalem.

2. The Man with the Writing Kit
A divine messenger tasked with marking the foreheads of the righteous.

3. The Faithful Remnant
Those in Jerusalem who mourn over the city's abominations and are marked for protection.

4. Jerusalem
The city where the events take place, representing the center of religious and moral decay.

5. Abominations
The sinful acts and idolatry committed by the inhabitants of Jerusalem, prompting divine judgment.
Teaching Points
God's Sovereignty in Judgment
God is just and sovereign, discerning the hearts of individuals and distinguishing between the righteous and the wicked.

The Importance of Grieving Over Sin
True followers of God are marked by their sorrow over sin and abominations, reflecting a heart aligned with God's holiness.

Divine Protection for the Faithful
God provides protection and deliverance for those who remain faithful amidst widespread corruption.

The Call to Stand Apart
Believers are called to stand apart from the world, mourning over sin and living lives that honor God.

The Assurance of God's Knowledge
God knows those who are His, and His mark signifies His ownership and care for His people.
Bible Study Questions
1. How does the act of marking the faithful in Ezekiel 9:4 reflect God's justice and mercy?

2. In what ways can we, as modern believers, "sigh and groan" over the abominations in our society today?

3. How does the concept of being marked by God for protection and ownership appear in other parts of the Bible?

4. What practical steps can we take to ensure that we are living lives that are set apart and pleasing to God?

5. How does understanding God's knowledge of His people provide comfort and assurance in times of moral and spiritual decline?
Connections to Other Scriptures
Revelation 7:3
This passage also speaks of a sealing on the foreheads of God's servants, indicating divine protection and ownership.

Exodus 12:7
The marking of the doorposts during Passover parallels the marking in Ezekiel, symbolizing protection from judgment.

2 Timothy 2:19
This verse emphasizes that the Lord knows those who are His, akin to the marking of the faithful in Ezekiel.

Psalm 119:136
The psalmist's grief over sin reflects the mourning of the faithful in Jerusalem.

Malachi 3:16-18
The distinction between the righteous and the wicked is highlighted, similar to the separation in Ezekiel.
The Mark of Spiritual ConcernJ.R. Thomson Ezekiel 9:4
Divine Discrimination in the Execution of JudgmentW. Jones Ezekiel 9:1-7
The Hour of JudgmentJ.D. Davies Ezekiel 9:1-7
Christian HumiliationJ. Marshall, M. A.Ezekiel 9:3-6
Christians a Living Protest Against SinW. W. Whythe.Ezekiel 9:3-6
Godly Sorrow for Abounding IniquityR. Walker.Ezekiel 9:3-6
God's Care of His People in Time of PerilW. Greenhill, M. A.Ezekiel 9:3-6
Mourning for Other Men's SinsS. Charnock, B. D.Ezekiel 9:3-6
Mourning Over the Sins of the CityT. Herren, D. D.Ezekiel 9:3-6
RetributionUrijah R. Thomas.Ezekiel 9:3-6
Safety in Time of DestructionH. J. Owen.Ezekiel 9:3-6
The Care of Christ Over His MournersChristian MagazineEzekiel 9:3-6
The Character of Zion's MournersT. Boston, D. D.Ezekiel 9:3-6
The Distinguishing Signs of the RighteousJ. Burns, D. D.Ezekiel 9:3-6
The Mark of DeliveranceE. Payson, D. D.Ezekiel 9:3-6
The Mark of LifeDean Plumptre.Ezekiel 9:3-6
The Protected PeopleS. H. Tyng, D. D.Ezekiel 9:3-6
The Safety Mark in Troublous TimesF. Storr, M. A.Ezekiel 9:3-6
People
Ezekiel
Places
Jerusalem
Topics
Abominations, Brows, Calleth, Clothed, Committed, Cry, Crying, Detestable, Disgusting, Foreheads, Grieve, Groan, Groaning, Hast, Inkhorn, Jerusalem, Lament, Linen, Loins, Mark, Middle, Midst, Pass, Scribe's, Sigh, Sighing, Sorrowing, Thereof, Town
Dictionary of Bible Themes
Ezekiel 9:4

     5154   forehead
     5518   seal
     5952   sorrow
     5970   unhappiness

Ezekiel 9:1-8

     5612   weapons

Ezekiel 9:3-6

     5899   lament

Library
The Evil and Its Remedy
ISHALL HAVE two texts this morning--the evil and its remedy. "The iniquity of the house of Israel and Judah is exceeding great;" and "The blood of Jesus Christ his Son cleanseth us from all sin." We can learn nothing of the gospel, except by feeling its truths--no one truth of the gospel is ever truly known and really learned, until we have tested and tried and proved it, and its power has been exercised upon us. I have heard of a naturalist, who thought himself exceedingly wise with regard to the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

First, for Thy Thoughts.
1. Be careful to suppress every sin in the first motion; dash Babylon's children, whilst they are young, against the stones; tread, betimes, the cockatrice's egg, lest it break out into a serpent; let sin be to thy heart a stranger, not a home-dweller: take heed of falling oft into the same sin, lest the custom of sinning take away the conscience of sin, and then shalt thou wax so impudently wicked, that thou wilt neither fear God nor reverence man. 2. Suffer not thy mind to feed itself upon any
Lewis Bayly—The Practice of Piety

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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