Genesis 27:37
But Isaac answered Esau: "Look, I have made him your master and given him all his relatives as servants; I have sustained him with grain and new wine. What is left that I can do for you, my son?"
But Isaac answered Esau:

Isaac spoke after discovering that Jacob had received the blessing intended for Esau. Though Jacob’s deception was sinful, the outcome accorded with God’s earlier word to Rebekah that the older son would serve the younger (Genesis 25:23). Isaac recognized that the blessing he had spoken could not simply be revoked or repeated.

Heb 11:20 By faith Isaac blessed Jacob and Esau concerning the future.
Heb 12:17 For you know that afterward, when he wanted to inherit…
Mal 1:2-3 “I have loved you,” says the LORD. But you ask……

“Look, I have made him your master

Jacob had received authority over Esau, establishing the future preeminence of Israel over Edom. The Lord’s purpose did not rest on Isaac’s preference for Esau but on His sovereign choice of Jacob.

Gen 25:23 And He declared to her: “Two nations are in your womb,…
Rom 9:12 not by works but by Him who calls, she was told…
Oba 1:21 The deliverers will ascend Mount Zion…

and given him all his relatives as servants;

The blessing placed Jacob above his brother and anticipated the later subjection of Edom under Israel, especially during David’s reign (2 Samuel 8:14). Esau’s loss also followed his earlier contempt for the birthright, which he sold for a meal (Genesis 25:29–34).

2Sa 8:14 So the LORD made David victorious wherever he went.…
Gen 50:18 His brothers also came to him, bowed down before him…
Psa 105:21-22 He made him master of his household, …

I have sustained him with grain and new wine.

Grain and new wine represented the fertility, security, and abundance of the land promised to Abraham’s descendants. Jacob’s line would inherit covenant blessings that ultimately lead to Christ, the true bread of life, whose kingdom supplies lasting life to His people.

Hos 2:8 For she does not acknowledge that it was I who gave her…
Jol 2:19 And the LORD answered His people: “Behold, I will send…
Deu 11:14 then I will provide rain for your land in season,…

What is left that I can do for you, my son?”

Isaac’s grief reflects the finality of the patriarchal blessing. Esau could still receive a lesser blessing, but he could not receive the covenantal inheritance already granted to Jacob. Human deceit brought real guilt and sorrow, yet God’s promised purpose stood firm.

Num 23:20 I have indeed received a command to bless;…
Rom 11:29 For God’s gifts and His call are irrevocable.
Gen 33:11 Please accept my gift that was brought to you,…

Persons / Places / Events
1. Isaac
The patriarch and father of Esau and Jacob. He is in a position of authority and blessing, having been deceived into blessing Jacob instead of Esau.

2. Esau
The elder son of Isaac, who was supposed to receive the blessing of the firstborn but was supplanted by his younger brother Jacob through deception.

3. Jacob
The younger son of Isaac, who deceitfully received the blessing intended for Esau, thus becoming the master over his brother.

4. The Blessing
A significant event in the patriarchal family, where Isaac's blessing, once given, was irrevocable and carried profound spiritual and material implications.

5. Canaan
The land where these events took place, significant as the Promised Land for the descendants of Abraham, Isaac, and Jacob.
Teaching Points
The Irrevocability of God's Blessing
Once Isaac blessed Jacob, the blessing could not be undone, illustrating the permanence and seriousness of God's promises and covenants.

The Consequences of Deception
Jacob's deceit led to immediate gain but long-term family strife, teaching us that deceit can have lasting negative consequences.

God's Sovereignty in Human Affairs
Despite human actions and intentions, God's sovereign plan prevails, as seen in the fulfillment of His word that the older will serve the younger.

The Importance of Spiritual Discernment
Esau's lack of spiritual discernment in valuing his birthright serves as a warning to prioritize spiritual blessings over temporary, worldly desires.

The Role of Parental Influence
Isaac's favoritism towards Esau and Rebekah's towards Jacob contributed to family discord, reminding us of the importance of impartiality and wisdom in parenting.
Bible Study Questions
1. How does the account of Jacob and Esau challenge us to consider the long-term consequences of our actions, especially in family relationships?

2. In what ways can we ensure that we value spiritual blessings over temporary, worldly gains, as warned in the account of Esau?

3. How does the concept of God's sovereignty, as seen in the account of Jacob and Esau, provide comfort and assurance in our own lives?

4. What lessons can we learn from Isaac's inability to reverse the blessing, and how does this relate to the permanence of God's promises in our lives?

5. How can we apply the lessons of parental influence from Isaac and Rebekah's account to our own roles as parents or mentors?
Connections to Other Scriptures
Genesis 25:23
This verse foretells the struggle between Esau and Jacob, indicating that the older will serve the younger, which is fulfilled in Genesis 27:37.

Hebrews 12:16-17
This passage warns against godlessness like Esau, who for a single meal sold his birthright, highlighting the spiritual implications of his actions.

Romans 9:10-13
Paul references the account of Jacob and Esau to illustrate God's sovereign choice, emphasizing that God's purposes are not based on human actions but His calling.
Esau and the BlessingF. Goodall, B. AGenesis 27:33-40
Esau Disappointed of His BlessingT. H. Leale.Genesis 27:33-40
Esau, the Man of NatureM. M. Kalisch, Ph. D.Genesis 27:33-40
Esau's CryJ. H. Newman, D. D.Genesis 27:33-40
Esau's Irreligious Envy of JacobA. Fuller.Genesis 27:33-40
Esau's Late RepentanceBishop Harvey Goodwin.Genesis 27:33-40
Godly and Worldly SorrowBp. Armstrong.Genesis 27:33-40
Late and False TearsBp. Hall.Genesis 27:33-40
LessonsJ. C. Gray.Genesis 27:33-40
The BlessingE. Craig.Genesis 27:33-40
The Cry of One Man Representing the Wail of ManyHomilistGenesis 27:33-40
The Deceived Father and the Defrauded Son and BrotherF. W. Robertson, M. A.Genesis 27:33-40
The Repentance of EsauBp. S. Wilberforce.Genesis 27:33-40
People
Esau, Haran, Heth, Isaac, Jacob, Laban, Rebekah
Places
Beersheba, Haran
Topics
Answereth, Answering, Behold, Brethren, Brothers, Corn, Esau, Grain, Isaac, Master, Mighty, Possibly, Relatives, Replied, Servants, Strong, Supplied, Sustained, Wine
Dictionary of Bible Themes
Genesis 27:30-39

     5688   firstborn

Genesis 27:36-40

     6650   finding

Library
There is a Great Question About Lying, which Often Arises in the Midst Of...
1. There is a great question about Lying, which often arises in the midst of our every day business, and gives us much trouble, that we may not either rashly call that a lie which is not such, or decide that it is sometimes right to tell a lie, that is, a kind of honest, well-meant, charitable lie. This question we will painfully discuss by seeking with them that seek: whether to any good purpose, we need not take upon ourselves to affirm, for the attentive reader will sufficiently gather from the
St. Augustine—On Lying

Epistle Lii. To Natalis, Bishop .
To Natalis, Bishop [1463] . Gregory to Natalis, Bishop of Salona. As though forgetting the tenour of former letters, I had determined to say nothing to your Blessedness but what should savour of sweetness: but, now that in your epistle you have recurred in the way of argumentation to preceding letters, I am once more compelled to say perhaps some things that I had rather not have said. For in defence of feasts your Fraternity mentions the feast of Abraham, in which by the testimony of Holy Scripture
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Letter xxxv. From Pope Damasus.
Damasus addresses five questions to Jerome with a request for information concerning them. They are: 1. What is the meaning of the words "Whosoever slayeth Cain vengeance shall be taken on him sevenfold"? (Gen. iv. 5.) 2. If God has made all things good, how comes it that He gives charge to Noah concerning unclean animals, and says to Peter, "What God hath cleansed that call not thou common"? (Acts x. 15.) 3. How is Gen. xv. 16, "in the fourth generation they shall come hither again," to be reconciled
St. Jerome—The Principal Works of St. Jerome

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

First Withdrawal from Herod's Territory and Return.
(Spring, a.d. 29.) Subdivision C. The Twelve Try to Row Back. Jesus Walks Upon the Water. ^A Matt. XIV. 22-36; ^B Mark VI. 45-56; ^D John VI. 15-21. ^d 15 Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone. [Jesus had descended to the plain to feed the multitude, but, perceiving this mistaken desire of the people, he frustrated it by dismissing his disciples and retiring by himself into the mountain.] ^a
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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