Judges 9:38
"Where is your gloating now?" Zebul replied. "You said, 'Who is Abimelech that we should serve him?' Are these not the people you ridiculed? Go out now and fight them!"
“Where is your gloating now?”

Zebul confronts Gaal after Abimelech’s forces appear outside Shechem. Gaal had boasted against Abimelech and encouraged rebellion, but the arrival of Abimelech’s army exposes the weakness of his claims.

Oba 1:12 But you should not gloat in that day, your brother’s day…
Pro 17:5 He who mocks the poor insults their Maker…
Psa 52:1-2 For the choirmaster. A Maskil of David…

Zebul replied.

As Abimelech’s official in Shechem, Zebul had concealed his loyalty to Abimelech while monitoring Gaal’s attempt to gain control of the city. He now forces Gaal to face the consequences of his challenge.

1Sa 17:45-47 But David said to the Philistine, “You come against me…
1Ki 18:27 At noon Elijah began to taunt them, saying, “Shout louder,…
Pro 26:4-5 Do not answer a fool according to his folly,…

“You said, ‘Who is Abimelech that we should serve him?’

Gaal had openly questioned Abimelech’s authority and urged the men of Shechem to reject him. Zebul repeats Gaal’s words to show that the rebellion he promoted has now brought Abimelech’s army against them.

1Ki 12:16 When all Israel saw that the king had refused to listen…
2Sa 20:1 Now a worthless man named Sheba son of Bichri, a Benjamite,…
1Sa 8:7 And the LORD said to Samuel, “Listen to the voice…

Are these not the people you ridiculed?

Gaal had treated Abimelech and his supporters with contempt. Zebul points to the approaching troops and challenges him to answer his insults with action.

Psa 44:13-14 You have made us a reproach to our neighbors…
Psa 79:4 We have become a reproach to our neighbors,…
Psa 123:3-4 Have mercy on us, O LORD, have mercy, …

Go out now and fight them!”

Zebul presses Gaal to lead the men he had stirred up against Abimelech. Gaal’s boastful opposition now becomes a battle he cannot avoid.

2Sa 10:12 Be strong and let us fight bravely for our people…
Deu 20:4 For the LORD your God goes with you to fight for you…
Jos 8:1 Then the LORD said to Joshua, “Do not be afraid…

Persons / Places / Events
1. Zebul
The governor of Shechem and a supporter of Abimelech. He plays a crucial role in the events leading up to the conflict between Abimelech and Gaal.

2. Gaal
A man who opposed Abimelech and sought to lead a rebellion against him. He is the one being addressed by Zebul in this verse.

3. Abimelech
The son of Gideon (Jerubbaal) who declared himself king over Shechem and its surrounding areas. His rule is marked by treachery and violence.

4. Shechem
An ancient city in the hill country of Ephraim, significant in Israel's history. It becomes a focal point of conflict in this account.

5. The Conflict
The tension between Abimelech and the people of Shechem, particularly Gaal, who challenges Abimelech's authority.
Teaching Points
The Danger of Pride
Gaal's arrogance leads to his downfall. Pride often precedes destruction, and humility is a safeguard against such outcomes.

The Consequences of Rebellion
Gaal's challenge to Abimelech without God's guidance results in failure. Rebellion against authority, especially without divine direction, can lead to chaos and defeat.

God's Sovereignty in Human Affairs
Despite human schemes, God's purposes prevail. The events in Shechem demonstrate that God can use even flawed leaders to accomplish His will.

The Importance of Wise Counsel
Zebul's role as a counselor to Abimelech shows the impact of advice, whether for good or ill. Seeking godly counsel is crucial in decision-making.

The Role of Accountability
Zebul holds Gaal accountable for his words, reminding us of the importance of being responsible for what we say and do.
Bible Study Questions
1. How does the account of Gaal and Abimelech illustrate the biblical principle that pride comes before a fall? Can you think of other biblical examples where pride led to downfall?

2. In what ways does the conflict between Gaal and Abimelech reflect the consequences of rebellion against God-ordained authority? How can we apply this lesson in our own lives?

3. How does the account in Judges 9 demonstrate God's sovereignty, even when human leaders are flawed? What comfort can we draw from this in today's world?

4. What role does wise counsel play in the events of Judges 9, and how can we ensure we are receiving and giving godly advice in our own lives?

5. Reflect on a time when you were held accountable for your words or actions. How did it impact your growth as a Christian, and how can accountability be a positive force in our spiritual journey?
Connections to Other Scriptures
Judges 8:33-35
Provides background on the Israelites' unfaithfulness after Gideon's death, setting the stage for Abimelech's rise to power.

Proverbs 16:18
Relates to the theme of pride and its consequences, as seen in Gaal's boastful challenge to Abimelech.

1 Samuel 17:45-47
David's confrontation with Goliath contrasts with Gaal's failed rebellion, highlighting reliance on God versus human arrogance.

Galatians 6:7
The principle of sowing and reaping is evident in the outcomes of Abimelech's and Gaal's actions.

James 4:6
Speaks to God's opposition to the proud, which is illustrated in the downfall of both Abimelech and Gaal.
The Nemesis of UsurpationA.F. Muir Judges 9:22-57
A Worthy Servant of a Worthless MasterA.F. Muir Judges 9:30-33, 36-38
People
Abimelech, Ebed, Gaal, Hamor, Jerubbaal, Jotham, Ophrah, Zalmon, Zebul
Places
Arumah, Beer, Beth-millo, Diviners' Oak, Lebanon, Midian, Mount Gerizim, Mount Zalmon, Ophrah, Shechem, Thebez, Tower of Shechem
Topics
Abimelech, Abim'elech, Aren't, Big, Boasting, Despised, Fight, Hast, Isn't, Kicked, Loud, Low, Mouth, Please, Rating, Ridiculed, Sayest, Servants, Serve, Subject, Talk, War, Wherewith, Zebul
Dictionary of Bible Themes
Judges 9:38

     8816   ridicule, nature of

Judges 9:26-41

     5575   talk, idle

Judges 9:38-40

     6121   boasting

Library
Here, by Way of Objection, Several Questions are Raised. ...
Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Hence is Also that which Thou Hast Mentioned that they Speak Of...
28. Hence is also that which thou hast mentioned that they speak of, that the Lord Jesus, after He was risen, walked in the way with two disciples; and upon their drawing near to the village whither they were going, He made as though He would have gone farther: where the Evangelist, saying, "But He Himself feigned that He would go further," [2435] hath put that very word in which liars too greatly delight, that they may with impunity lie: as if every thing that is feigned is a lie, whereas in a truthful
St. Augustine—Against Lying

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It.
1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise.
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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