But of those that only chew the cud or only have a divided hoof, you are not to eat the following: The camel, though it chews the cud, does not have a divided hoof; it is unclean for you. But of those that only chew the cud or have only a split hoofThis phrase introduces a specific dietary restriction given to the Israelites. The Hebrew word for "chew the cud" is "גֵּרָה" (gerah), which refers to the process of regurgitating and re-chewing food. This was a sign of cleanliness and purity in the animal kingdom, symbolizing meditation and reflection on God's Word. The "split hoof" or "פַּרְסָה" (parsa) represents discernment and separation from worldly ways. Together, these characteristics symbolize a life that is both reflective and discerning, qualities that God desired in His people. you are not to eat This command is a direct prohibition, emphasizing obedience to God's laws. The Hebrew verb "תֹּאכְלוּ" (to'klu) is in the imperfect tense, indicating a continuous or repeated action. This suggests that the Israelites were to consistently avoid these animals, reinforcing the importance of holiness and separation from impurity. The dietary laws served as a daily reminder of their covenant relationship with God and their distinct identity as His chosen people. the camel The camel, or "גָּמָל" (gamal) in Hebrew, was a common animal in the ancient Near East, known for its endurance and ability to travel long distances in the desert. Despite its usefulness, the camel was considered unclean because it did not have a split hoof. This distinction highlights the principle that utility or cultural acceptance does not equate to spiritual purity. The camel's inclusion in the list of unclean animals serves as a reminder that God's standards are based on His divine wisdom, not human reasoning. though it chews the cud This phrase acknowledges that the camel possesses one of the characteristics of clean animals. However, partial conformity to God's standards is insufficient. The Hebrew word "כִּי" (ki) here serves as a conjunction, indicating a contrast between appearance and reality. This teaches that true holiness requires complete adherence to God's commands, not selective obedience. It underscores the importance of integrity and wholehearted devotion in the believer's life. does not have a split hoof The absence of a split hoof in the camel signifies a lack of separation and discernment. In the Hebrew context, the split hoof was a visible sign of an animal's suitability for consumption. This detail emphasizes that external appearances can be deceiving, and true discernment requires looking beyond the surface. For the Israelites, this was a call to exercise spiritual discernment in all areas of life, distinguishing between what is holy and unholy. it is unclean for you The declaration of uncleanness, "טָמֵא" (tamei), is a strong statement of ritual impurity. For the Israelites, consuming unclean animals would defile them and disrupt their relationship with God. This underscores the seriousness of maintaining purity and the consequences of disobedience. The phrase "for you" personalizes the command, reminding the Israelites that these laws were given specifically for their benefit and spiritual well-being. It serves as a call to holiness, urging believers to live in a manner that reflects their identity as God's people. Persons / Places / Events 1. MosesThe prophet and leader of the Israelites who received the laws from God, including dietary laws. 2. IsraelitesThe chosen people of God to whom the dietary laws were given as part of the covenant. 3. Mount SinaiThe place where Moses received the laws from God, including the dietary restrictions found in Leviticus. 4. CamelAn animal specifically mentioned in this verse as unclean due to its lack of a split hoof, despite chewing the cud. 5. Levitical LawThe body of laws given to the Israelites, including dietary restrictions, to set them apart as God's holy people. Teaching Points Holiness and DistinctionThe dietary laws were given to set the Israelites apart as a holy nation. As Christians, we are called to live distinct lives that reflect God's holiness. Obedience to God's CommandsThe Israelites were required to obey God's laws, even when they did not fully understand them. Similarly, we are called to trust and obey God's Word. Symbolism of PurityThe distinction between clean and unclean animals symbolizes the need for spiritual purity. We should examine our lives for anything that may defile us spiritually. Cultural and Historical ContextUnderstanding the historical and cultural context of the dietary laws helps us appreciate their significance and the radical nature of the New Testament teachings on food. Christian LibertyWhile the dietary laws are not binding on Christians, they remind us of the importance of respecting others' convictions and exercising our freedom responsibly. Bible Study Questions 1. How do the dietary laws in Leviticus 11:4 reflect God's desire for His people to be distinct from other nations? 2. In what ways can we apply the principle of holiness and distinction in our lives today? 3. How does the New Testament teaching on clean and unclean foods (e.g., Acts 10, Mark 7) change our understanding of Leviticus 11:4? 4. What are some modern-day "unclean" influences that we should avoid to maintain spiritual purity? 5. How can we balance Christian liberty with sensitivity to others' beliefs and practices regarding food and other cultural issues? Connections to Other Scriptures Deuteronomy 14:7Reiterates the dietary laws, emphasizing the distinction between clean and unclean animals. Acts 10:9-16Peter's vision of the sheet with unclean animals, symbolizing the removal of dietary restrictions and the inclusion of Gentiles. Mark 7:18-19Jesus declares all foods clean, shifting the focus from external observance to internal purity. Romans 14:14Paul discusses the concept of clean and unclean in the context of Christian liberty and conscience. Clean and Unclean | J.A. Macdonald | Leviticus 11:1-8 | Holiness | S.R. Aldridge | Leviticus 11:1-47 | The Religious Use of Nature | R.M. Edgar | Leviticus 11:1-47 | Answers to Objections Respecting These Regulations | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Apologetic Value of This Law | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Bodily Holiness | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Clean and Unclean Animals | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Clean and Unclean Fish | A. A. Bonar. | Leviticus 11:2-47 | Clean and Unclean Insects | A. A. Bonar. | Leviticus 11:2-47 | Distinguishing the Precious from the Vile | W. H. Jellie. | Leviticus 11:2-47 | Lessons | A. Willet, D. D. | Leviticus 11:2-47 | Lessons from the Fowls | A. A. Bonar. | Leviticus 11:2-47 | Minute Enactments | J. Cumming, D. D. | Leviticus 11:2-47 | The Bat as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Clean and the Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Clean and the Unclean | C. H. Mackintosh. | Leviticus 11:2-47 | The Clean and Unclean | J. A. Seiss, D. D. | Leviticus 11:2-47 | The Coney Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Eagle as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Hare Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Kite as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Osprey as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Owl as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Raven as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Right Use of Things | J. Parker, D. D. | Leviticus 11:2-47 | The Vulture as a Type | A. F. Forrest. | Leviticus 11:2-47 | Types of Manhood | A. Willet, D. D. | Leviticus 11:2-47 | Clean and Unclean - a Lesson on Sin | W. Clarkson | Leviticus 11:4-47 | Clean and Unclean - Three Side Truths | W. Clarkson | Leviticus 11:4-47 |
People Aaron, Hen, Moses, ShaphanPlaces Egypt, TemanTopics Beasts, Bringing, Camel, Ceremonially, Chew, Cheweth, Chews, Cloven, Cud, Divide, Divideth, Dividing, Doesn't, Eat, Foot, Hoof, Hoofs, Horn, Nevertheless, Parted, Parteth, Split, Though, Unclean, YetDictionary of Bible Themes Leviticus 11:1-23 5378 law, OT 7424 ritual law 8269 holiness, separation from worldly Leviticus 11:1-47 4438 eating 5773 abstinence, discipline 7525 exclusiveness Leviticus 11:4-7 4604 animals, nature of Library Eleventh Day. The Holy one of Israel. I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy … Andrew Murray—Holy in ChristThe Clean and the Unclean I. It is our firm belief that these distinctions of meats were laid down on purpose TO KEEP THE JEWS AS A DISTINCT PEOPLE, and that herein they might be a type of the people of God, who are also, throughout all ages, to be a distinct and separate people--not of the world, even as Christ was not of the world. You that are conversant with the old Levitical rule, well know that it was quite impossible for the Hebrews to mix with any other nation, without violating the statutes they were commanded to … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863 Sanctification is a Mystery. "Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed … Abraham Kuyper—The Work of the Holy Spirit Fifth Day. Holiness and Redemption. Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the … Andrew Murray—Holy in Christ A Book for Boys and Girls Or, Temporal Things Spritualized. by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1] … John Bunyan—The Works of John Bunyan Volumes 1-3 List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work. THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin, … Alfred Edersheim—The Life and Times of Jesus the Messiah Thirtieth Lesson. An Holy Priesthood;' An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon … Andrew Murray—With Christ in the School of Prayer The Destruction of Jerusalem [Illustration: (drop cap G) Ruins of a Synagogue] God had given to His people a Book foretelling the coming of the Christ--or Messiah, as the word is written in Hebrew--so that they might be prepared and ready for His appearance. Yet when He came they did not receive Him. They were looking for an earthly king, and the beautiful words spoken by the ancient prophets had no meaning to them. When Jesus Christ was born in Bethlehem, the Jews were under the iron rule of the Roman Empire, of which they … Mildred Duff—The Bible in its Making Leviticus The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive … John Edgar McFadyen—Introduction to the Old Testament Links Leviticus 11:4 NIVLeviticus 11:4 NLTLeviticus 11:4 ESVLeviticus 11:4 NASBLeviticus 11:4 KJV
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