Nehemiah 7:45
The gatekeepers: the descendants of Shallum, the descendants of Ater, the descendants of Talmon, the descendants of Akkub, the descendants of Hatita, and the descendants of Shobai, 138 in all.
The gatekeepers
In the context of ancient Israel, gatekeepers held a significant role in the community, particularly in the temple and city gates. The Hebrew word used here is "שׁוֹעֵר" (sho'er), which denotes someone who guards or watches over an entrance. Gatekeepers were responsible for maintaining the security and sanctity of the temple, ensuring that only those who were ceremonially clean could enter. This role underscores the importance of vigilance and purity in worship, reflecting a broader spiritual principle of guarding one's heart and life against impurity and sin.

The descendants of Shallum
Shallum is a name that appears multiple times in the Old Testament, often associated with leadership or service roles. The mention of "descendants" highlights the importance of lineage and heritage in Jewish culture. It emphasizes the continuity of faith and duty passed down through generations, reminding believers of the value of spiritual legacy and the responsibility to uphold and transmit faith to future generations.

Ater, Talmon, Akkub, Hatita, and Shobai
These names represent specific families or clans within the tribe of Levi, who were assigned the duty of gatekeeping. Each name carries its own historical and etymological significance. For instance, "Ater" means "left-handed" or "bound," possibly indicating a unique characteristic or account associated with this family. "Talmon" means "oppressor" or "support," suggesting a dual role of strength and protection. "Akkub" means "insidious" or "cunning," which could imply a strategic mind necessary for guarding. "Hatita" means "exploration" or "search," reflecting the diligence required in their duties. "Shobai" means "glorious," pointing to the honor associated with their service. Together, these names illustrate the diversity and richness of the community serving in God's house.

138 in all
This specific number indicates the total count of gatekeepers from these families. Numbers in the Bible often carry symbolic meaning, and while 138 does not have a widely recognized symbolic interpretation, the precision of the count underscores the order and organization within the community. It reflects the meticulous nature of Nehemiah's leadership and the importance of accountability and stewardship in the service of God. This attention to detail serves as a reminder of the value of each individual's contribution to the collective mission of God's people.

Persons / Places / Events
1. Nehemiah
A Jewish leader who played a crucial role in rebuilding Jerusalem's walls after the Babylonian exile. He was a cupbearer to the Persian king Artaxerxes and was appointed governor of Judah.

2. Gatekeepers
These were individuals responsible for guarding the gates of the temple and the city. Their role was crucial for maintaining the security and sanctity of the temple.

3. Shallum, Ater, Talmon, Akkub, Hatita, and Shobai
These are the heads of the families of gatekeepers mentioned in this verse. They represent the continuity of service and dedication to the temple duties.

4. Jerusalem
The city where the temple was located and the focal point of Jewish worship and identity. The rebuilding of its walls was essential for the protection and restoration of the Jewish community.

5. The Return from Exile
This event marks the period when the Jewish people returned to Jerusalem from Babylonian captivity, a significant moment of restoration and renewal for the nation.
Teaching Points
Faithfulness in Service
The gatekeepers exemplify faithfulness in their duties. In our lives, we are called to be faithful in whatever role God has placed us, whether seen or unseen.

The Importance of Community Roles
Every role in the community of faith is vital. Just as the gatekeepers were essential for the security and function of the temple, each member of the church has a unique and important role to play.

Guarding What is Sacred
The gatekeepers were tasked with protecting the temple. Similarly, we are called to guard our hearts and the purity of our worship, ensuring that our lives reflect God's holiness.

Continuity and Legacy
The mention of specific families highlights the importance of passing down faith and responsibilities through generations. We should strive to leave a legacy of faithfulness for those who come after us.
Bible Study Questions
1. What can we learn from the role of the gatekeepers about the importance of seemingly small or unnoticed tasks in our spiritual lives?

2. How does the concept of guarding the temple gates apply to our personal lives and spiritual disciplines today?

3. In what ways can we ensure that we are faithfully fulfilling the roles God has given us within our church community?

4. How can we pass down a legacy of faithfulness and service to the next generation, as seen in the families of the gatekeepers?

5. Reflect on a time when you felt your role was insignificant. How does Nehemiah 7:45 challenge that perception, and what other scriptures support this view?
Connections to Other Scriptures
1 Chronicles 9:17-27
This passage provides a detailed account of the duties and responsibilities of the gatekeepers, emphasizing their importance in temple service.

Ezra 2:42
Lists the gatekeepers who returned with Zerubbabel, showing the continuity of their role from the time of the first returnees to Nehemiah's era.

Psalm 84:10
Highlights the value and honor of being a gatekeeper in the house of God, reflecting the spiritual significance of their role.
The True Method of ProsperityR.A. Redford Nehemiah 7:6-73
People
Akkub, Amon, Asaph, Ater, Azariah, Azmaveth, Baanah, Bakbuk, Barkos, Barzillai, Bazlith, Besai, Bezai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagaba, Hakkoz, Hakupha, Hanan, Hanani, Hananiah, Harhur, Harsha, Hashum, Hashupha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Hodevah, Immer, Israelites, Jaala, Jedaiah, Jeshua, Joab, Kadmiel, Keros, Koz, Lebana, Lebanah, Levites, Mehida, Meunim, Mispereth, Mordecai, Nahamani, Nebuchadnezzar, Nehemiah, Nehum, Nekoda, Nephishesim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Perida, Phaseah, Pochereth, Raamiah, Reaiah, Rezin, Shallum, Shalmai, Shephatiah, Shobai, Sia, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Tamah, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Babylon, Beeroth, Beth-azmaveth, Bethel, Bethlehem, Cherub, Geba, Gibeon, Hadid, Immer, Jericho, Jerusalem, Kiriath-jearim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
Akkub, Ater, Descendants, Doorkeepers, Door-keepers, Eight, Gatekeepers, Hatita, Hati'ta, Hundred, Porters, Shallum, Shobai, Sho'bai, Sons, Talmon, Thirty, Thirty-eight
Dictionary of Bible Themes
Nehemiah 7:45

     5324   gatekeepers

Nehemiah 7:5-69

     7230   genealogies

Nehemiah 7:6-67

     5249   census

Library
"Take My Yoke Upon You, and Learn of Me," &C.
Matt. xi. 20.--"Take my yoke upon you, and learn of me," &c. Self love is generally esteemed infamous and contemptible among men. It is of a bad report every where, and indeed as it is taken commonly, there is good reason for it, that it should be hissed out of all societies, if reproaching and speaking evil of it would do it. But to speak the truth, the name is not so fit to express the thing, for that which men call self love, may rather be called self hatred. Nothing is more pernicious to a man's
Hugh Binning—The Works of the Rev. Hugh Binning

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Strait Gate;
OR, GREAT DIFFICULTY OF GOING TO HEAVEN: PLAINLY PROVING, BY THE SCRIPTURES, THAT NOT ONLY THE RUDE AND PROFANE, BUT MANY GREAT PROFESSORS, WILL COME SHORT OF THAT KINGDOM. "Enter ye in at the strait gate; for wide is the gate, and broad is the way that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way which leadeth unto life, and few there be that find it."--Matthew 7:13, 14 ADVERTISEMENT BY THE EDITOR. If any uninspired writer has been
John Bunyan—The Works of John Bunyan Volumes 1-3

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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