Nehemiah 7:49
the descendants of Hanan, the descendants of Giddel, the descendants of Gahar,
the descendants of Hanan
The name "Hanan" appears multiple times in the Old Testament, often associated with individuals who served in various capacities within the community of Israel. In the context of Nehemiah 7, Hanan is listed among those who returned from the Babylonian exile. This reflects the restoration of the Jewish community in Jerusalem and the reestablishment of their identity. The name Hanan means "gracious" or "merciful," which may symbolize God's grace in allowing the return of His people. This return fulfills prophecies such as those found in Jeremiah 29:10, where God promises to bring His people back after 70 years of exile.

the descendants of Giddel
Giddel is another name found in the lists of returnees from Babylonian exile. The repetition of such names in the genealogical records underscores the importance of family lineage and tribal identity in post-exilic Israel. The name Giddel means "great" or "large," possibly indicating the significance or size of this family group. The inclusion of Giddel's descendants highlights the comprehensive nature of the restoration effort, ensuring that all families, regardless of their previous status, were accounted for in the rebuilding of the nation. This reflects the inclusive nature of God's covenant with Israel, as seen in passages like Isaiah 56:8, where God gathers the outcasts of Israel.

the descendants of Gahar
The mention of Gahar's descendants further emphasizes the detailed record-keeping of the returning exiles. Gahar, like the other names, represents a family group that was part of the broader community of Israel. The name Gahar is less common, and its meaning is not as well-documented, but its presence in the list signifies the meticulous nature of Nehemiah's efforts to restore the community. This attention to detail is consistent with the biblical theme of God's concern for each individual and family within His covenant people, as seen in the genealogies throughout Scripture, such as those in 1 Chronicles. The restoration of these families is a type of the ultimate restoration found in Christ, who reconciles all believers to God, as described in 2 Corinthians 5:18-19.

Persons / Places / Events
1. Hanan
A name meaning "gracious" or "merciful" in Hebrew. The descendants of Hanan were part of the group returning from Babylonian exile, indicating their role in the restoration of Jerusalem.

2. Giddel
This name means "great" or "large" in Hebrew. The descendants of Giddel were also among those who returned to help rebuild the community and the temple.

3. Gahar
The name Gahar is less common, but it signifies a family line that was part of the returning exiles, contributing to the re-establishment of Israel's identity and worship practices.
Teaching Points
Faithfulness in Small Roles
The mention of these families, though seemingly minor, underscores the importance of every individual's contribution to God's work. No role is too small in the Kingdom of God.

Heritage and Identity
Understanding our spiritual heritage can strengthen our identity in Christ. Just as these families were part of a larger account, so are we in God's redemptive plan.

Community Restoration
The collective effort of these families in rebuilding Jerusalem serves as a model for how the church can work together to restore and build up the community of faith.

God's Faithfulness
The return of these families from exile is a testament to God's faithfulness in fulfilling His promises, encouraging us to trust in His plans for our lives.
Bible Study Questions
1. How does the inclusion of seemingly minor families in Nehemiah 7:49 encourage you about your role in your church or community?

2. In what ways can understanding your spiritual heritage impact your identity and purpose as a believer?

3. How can the collective effort of the returning exiles inspire your local church to work together in community restoration?

4. Reflect on a time when you saw God's faithfulness in fulfilling His promises in your life. How does this encourage you to trust Him more?

5. How can you apply the principle of faithfulness in small roles to your daily walk with Christ, especially in areas that may seem insignificant?
Connections to Other Scriptures
Ezra 2
This chapter lists the same families as part of the returning exiles, showing the continuity and faithfulness of God's people in restoring Jerusalem.

Nehemiah 3
Describes the rebuilding of the walls of Jerusalem, where many of these families likely contributed to the work, emphasizing the communal effort in restoration.

1 Chronicles 9
Chronicles the genealogies of the Israelites, highlighting the importance of lineage and heritage in maintaining the covenant community.
The True Method of ProsperityR.A. Redford Nehemiah 7:6-73
People
Akkub, Amon, Asaph, Ater, Azariah, Azmaveth, Baanah, Bakbuk, Barkos, Barzillai, Bazlith, Besai, Bezai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagaba, Hakkoz, Hakupha, Hanan, Hanani, Hananiah, Harhur, Harsha, Hashum, Hashupha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Hodevah, Immer, Israelites, Jaala, Jedaiah, Jeshua, Joab, Kadmiel, Keros, Koz, Lebana, Lebanah, Levites, Mehida, Meunim, Mispereth, Mordecai, Nahamani, Nebuchadnezzar, Nehemiah, Nehum, Nekoda, Nephishesim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Perida, Phaseah, Pochereth, Raamiah, Reaiah, Rezin, Shallum, Shalmai, Shephatiah, Shobai, Sia, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Tamah, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Babylon, Beeroth, Beth-azmaveth, Bethel, Bethlehem, Cherub, Geba, Gibeon, Hadid, Immer, Jericho, Jerusalem, Kiriath-jearim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
Gahar, Giddel, Hanan, Sons
Dictionary of Bible Themes
Nehemiah 7:5-69

     7230   genealogies

Nehemiah 7:6-67

     5249   census

Library
"Take My Yoke Upon You, and Learn of Me," &C.
Matt. xi. 20.--"Take my yoke upon you, and learn of me," &c. Self love is generally esteemed infamous and contemptible among men. It is of a bad report every where, and indeed as it is taken commonly, there is good reason for it, that it should be hissed out of all societies, if reproaching and speaking evil of it would do it. But to speak the truth, the name is not so fit to express the thing, for that which men call self love, may rather be called self hatred. Nothing is more pernicious to a man's
Hugh Binning—The Works of the Rev. Hugh Binning

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Strait Gate;
OR, GREAT DIFFICULTY OF GOING TO HEAVEN: PLAINLY PROVING, BY THE SCRIPTURES, THAT NOT ONLY THE RUDE AND PROFANE, BUT MANY GREAT PROFESSORS, WILL COME SHORT OF THAT KINGDOM. "Enter ye in at the strait gate; for wide is the gate, and broad is the way that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way which leadeth unto life, and few there be that find it."--Matthew 7:13, 14 ADVERTISEMENT BY THE EDITOR. If any uninspired writer has been
John Bunyan—The Works of John Bunyan Volumes 1-3

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

Links
Nehemiah 7:49 NIV
Nehemiah 7:49 NLT
Nehemiah 7:49 ESV
Nehemiah 7:49 NASB
Nehemiah 7:49 KJV

Nehemiah 7:49 Commentaries

Bible Hub
Nehemiah 7:48
Top of Page
Top of Page