Nehemiah 7:50
the descendants of Reaiah, the descendants of Rezin, the descendants of Nekoda,
the descendants of Reaiah
Reaiah is mentioned in the genealogical records of the Israelites returning from Babylonian exile. The name Reaiah means "Yahweh has seen," which reflects the belief in God's providence and oversight. This listing in Nehemiah 7 is part of a larger census that underscores the importance of family lineage and tribal identity in post-exilic Israel. The returnees were re-establishing their identity as God's chosen people, and genealogies were crucial for determining land inheritance and temple service eligibility. This emphasis on lineage can be seen throughout the Old Testament, such as in the genealogies of Genesis and the detailed records in 1 Chronicles.

the descendants of Rezin
Rezin is another family group listed among the returnees. The name Rezin means "firm" or "stable," which may reflect the resilience of this family in maintaining their identity through the exile. The inclusion of Rezin's descendants highlights the diverse backgrounds of those who returned to Jerusalem. This diversity is a testament to the fulfillment of God's promise to restore His people, as seen in prophecies like Isaiah 11:11-12, which speaks of gathering the remnant from various lands. The return from exile is a type of the ultimate gathering of God's people, foreshadowing the eschatological hope found in the New Testament.

the descendants of Nekoda
Nekoda's descendants are also part of the list of returnees. The name Nekoda means "distinguished" or "marked," suggesting a family that was recognized for its distinctiveness. This listing serves as a reminder of the importance of each family in the rebuilding of the community and the temple. The return to Jerusalem was not just a physical journey but a spiritual renewal, as the people sought to re-establish their covenant relationship with God. The emphasis on family and community in this passage echoes the broader biblical theme of God's people as a chosen and holy nation, as seen in passages like Exodus 19:5-6 and 1 Peter 2:9.

Persons / Places / Events
1. Reaiah
A name mentioned in the genealogical records, possibly indicating a family or clan that returned from the Babylonian exile.

2. Rezin
Another family or clan listed among those who returned to Jerusalem, highlighting the restoration of the community.

3. Nekoda
A group or family that is part of the genealogical record, emphasizing the importance of lineage and heritage in the restoration process.
Teaching Points
Importance of Heritage
Understanding our spiritual heritage helps us appreciate our place in God's plan. Just as the Israelites valued their genealogies, we should value our spiritual lineage in Christ.

God's Faithfulness in Restoration
The return from exile and the restoration of Jerusalem demonstrate God's faithfulness to His promises. We can trust God to restore and rebuild areas of our lives that are broken.

Community and Identity
The listing of families underscores the importance of community and identity. In Christ, we are part of a spiritual family that transcends earthly genealogies.

Record Keeping and Accountability
The detailed records in Nehemiah remind us of the importance of accountability and stewardship in our personal and communal lives.

Hope in God's Promises
Just as the Israelites returned to their homeland, we have hope in the promises of God for our future, both in this life and in eternity.
Bible Study Questions
1. How does understanding our spiritual heritage in Christ impact our daily walk with God?

2. In what ways can we see God's faithfulness in the restoration of broken areas in our lives today?

3. How does being part of a spiritual community influence our identity and purpose?

4. What are some practical ways we can ensure accountability and stewardship in our personal and communal lives?

5. How can the hope in God's promises for the future encourage us in our current circumstances?

This study encourages believers to reflect on their spiritual heritage, God's faithfulness, and the importance of community, while also considering practical applications for their lives.
Connections to Other Scriptures
Ezra 2
This chapter provides a parallel list of those who returned from exile, showing the consistency and importance of genealogical records in the restoration of Israel.

1 Chronicles 9
Chronicles also lists genealogies, emphasizing the continuity of God's people and His faithfulness in preserving them.

Genesis 10
The Table of Nations, which underscores the significance of genealogies in understanding God's plan for humanity.
The True Method of ProsperityR.A. Redford Nehemiah 7:6-73
People
Akkub, Amon, Asaph, Ater, Azariah, Azmaveth, Baanah, Bakbuk, Barkos, Barzillai, Bazlith, Besai, Bezai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagaba, Hakkoz, Hakupha, Hanan, Hanani, Hananiah, Harhur, Harsha, Hashum, Hashupha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Hodevah, Immer, Israelites, Jaala, Jedaiah, Jeshua, Joab, Kadmiel, Keros, Koz, Lebana, Lebanah, Levites, Mehida, Meunim, Mispereth, Mordecai, Nahamani, Nebuchadnezzar, Nehemiah, Nehum, Nekoda, Nephishesim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Perida, Phaseah, Pochereth, Raamiah, Reaiah, Rezin, Shallum, Shalmai, Shephatiah, Shobai, Sia, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Tamah, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Babylon, Beeroth, Beth-azmaveth, Bethel, Bethlehem, Cherub, Geba, Gibeon, Hadid, Immer, Jericho, Jerusalem, Kiriath-jearim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
Nekoda, Neko'da, Reaiah, Re-ai'ah, Rezin, Sons
Dictionary of Bible Themes
Nehemiah 7:5-69

     7230   genealogies

Nehemiah 7:6-67

     5249   census

Library
"Take My Yoke Upon You, and Learn of Me," &C.
Matt. xi. 20.--"Take my yoke upon you, and learn of me," &c. Self love is generally esteemed infamous and contemptible among men. It is of a bad report every where, and indeed as it is taken commonly, there is good reason for it, that it should be hissed out of all societies, if reproaching and speaking evil of it would do it. But to speak the truth, the name is not so fit to express the thing, for that which men call self love, may rather be called self hatred. Nothing is more pernicious to a man's
Hugh Binning—The Works of the Rev. Hugh Binning

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Strait Gate;
OR, GREAT DIFFICULTY OF GOING TO HEAVEN: PLAINLY PROVING, BY THE SCRIPTURES, THAT NOT ONLY THE RUDE AND PROFANE, BUT MANY GREAT PROFESSORS, WILL COME SHORT OF THAT KINGDOM. "Enter ye in at the strait gate; for wide is the gate, and broad is the way that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way which leadeth unto life, and few there be that find it."--Matthew 7:13, 14 ADVERTISEMENT BY THE EDITOR. If any uninspired writer has been
John Bunyan—The Works of John Bunyan Volumes 1-3

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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