So they moved away from the dwellings of Korah, Dathan, and Abiram. Meanwhile, Dathan and Abiram had come out and stood at the entrances to their tents with their wives and children and infants. So they got awayThis phrase indicates a decisive action taken by the people in response to a warning. The Hebrew root for "got away" is "nāsā'," which means to pull up, set out, or depart. This action reflects obedience and a recognition of the impending judgment from God. In a broader spiritual context, it serves as a reminder of the importance of heeding divine warnings and separating oneself from sin and rebellion. from the dwellings The term "dwellings" comes from the Hebrew "mishkan," which can mean a residence or habitation. In the context of the Israelites, it often refers to the tabernacle or a place of dwelling. Here, it signifies the physical and spiritual separation from those who have chosen to rebel against God's appointed leadership. It underscores the necessity of distancing oneself from influences that lead away from God's will. of Korah, Dathan, and Abiram These names represent the leaders of a significant rebellion against Moses and Aaron, as recorded in Numbers 16. Korah, a Levite, along with Dathan and Abiram from the tribe of Reuben, challenged the authority given by God. Historically, this rebellion is a cautionary tale about the dangers of pride and the rejection of divinely established order. It serves as a warning against the spirit of rebellion that can arise within a community of faith. Meanwhile, Dathan and Abiram had come out The phrase "had come out" suggests a deliberate action by Dathan and Abiram to confront Moses and Aaron. The Hebrew verb "yatsa'" means to go out or come forth. This action reflects their defiance and lack of repentance, standing in stark contrast to those who chose to separate themselves from the rebellion. It highlights the tragic consequences of hardening one's heart against God's commands. and were standing at the entrances of their tents Standing at the entrances of their tents symbolizes a public declaration of their stance. In ancient Near Eastern culture, the entrance of a tent or house was a place of significance, often associated with decision-making and hospitality. Here, it represents their open defiance and the choice to remain in opposition to God's will. It serves as a visual representation of their obstinacy and the impending judgment they face. with their wives and children and infants This phrase emphasizes the communal and familial impact of rebellion. The inclusion of wives, children, and infants underscores the far-reaching consequences of sin, affecting not just the individual but also their family and community. It serves as a sobering reminder of the responsibility leaders have to guide their families in righteousness and the potential repercussions of failing to do so. In a broader spiritual sense, it calls believers to consider the legacy they leave for future generations. Persons / Places / Events 1. KorahA Levite who led a rebellion against Moses and Aaron, challenging their leadership and the priesthood. 2. Dathan and AbiramReubenites who joined Korah in his rebellion, questioning Moses' leadership and God's chosen order. 3. The DwellingsThe tents of Korah, Dathan, and Abiram, which became the focal point of God's impending judgment. 4. The CongregationThe Israelites who were instructed to distance themselves from the rebels to avoid sharing in their punishment. 5. The RebellionA significant event where Korah, Dathan, and Abiram opposed Moses, leading to divine judgment. Teaching Points The Danger of RebellionRebellion against God’s appointed leaders is ultimately rebellion against God Himself. This passage serves as a stark reminder of the consequences of such actions. The Importance of ObedienceThe Israelites were instructed to separate themselves from the rebels, highlighting the importance of obedience to God's commands to avoid sharing in the judgment. Leadership and AuthorityGod establishes leaders for His purposes. Challenging this divine order can lead to severe consequences, as seen in the fate of Korah, Dathan, and Abiram. Family and InfluenceThe presence of the families of Dathan and Abiram at the entrances of their tents illustrates how rebellion can affect entire households. Our actions and attitudes can have profound impacts on those closest to us. God’s Justice and MercyWhile God’s judgment was severe, His instructions to the congregation to distance themselves show His mercy in providing a way of escape for those who obey. Bible Study Questions 1. What can we learn from the actions of Korah, Dathan, and Abiram about the nature of rebellion against God’s appointed leaders? 2. How does the instruction for the Israelites to distance themselves from the rebels apply to our lives today in terms of separating from sinful influences? 3. In what ways can we ensure that our families are positively influenced by our faith and obedience to God? 4. How does the account of Korah’s rebellion help us understand the importance of respecting and submitting to spiritual authority? 5. Reflect on a time when you faced a choice between following God’s commands and joining in with a rebellious attitude. What did you learn from that experience? Connections to Other Scriptures Exodus 6:24Provides background on Korah's lineage, establishing his Levitical heritage. Jude 1:11References Korah's rebellion as a warning against rejecting divine authority. Psalm 106:16-18Reflects on the rebellion and God's judgment, emphasizing the consequences of challenging God's appointed leaders. 1 Samuel 15:23Highlights the sin of rebellion as akin to witchcraft, underscoring the gravity of Korah's actions. Hebrews 13:17Encourages believers to obey their leaders, contrasting the rebellious spirit of Korah and his followers. Discontent a Rebellion Against God | J. Burroughs. | Numbers 16:1-35 | Elevated Character Exposed to Violence | T. Guthrie. | Numbers 16:1-35 | Envy and its Bitter Fruits | E.S. Prout | Numbers 16:1-35 | Every Man in His Place | J. Parker, D. D. | Numbers 16:1-35 | Every Man Should Walk as He is Called of God | J. Spencer. | Numbers 16:1-35 | Fatal Discontent | J. Parker, D. D. | Numbers 16:1-35 | Korah | R. A. Hallam, D. D. | Numbers 16:1-35 | Korah, Dathan, and Abiram | J. C. Gray. | Numbers 16:1-35 | Korah, Dathan, and Abiram | Isaac Williams, B. D. | Numbers 16:1-35 | Korah, Dathan, and Abiram | Preacher's Analyst | Numbers 16:1-35 | Korah, Dathan, and Abiram | Bp. Harvey Goodwin. | Numbers 16:1-35 | Korah, Dathan, and Abiram | C. Kingsley, M. A. | Numbers 16:1-35 | Leaders of Disaffection | C. H. Mackintosh. | Numbers 16:1-35 | Presumptuous Service | J. Parker, D. D. | Numbers 16:1-35 | Separation for Nearness to God | C. New. | Numbers 16:1-35 | The Greater Our Means are to Prevent Sin | W. Attersoll. | Numbers 16:1-35 | The Privileges of the Levites | Henry, Matthew | Numbers 16:1-35 | The Resentment of Moses Against Sinners | | Numbers 16:1-35 | Whatsoever Evil Men Do, They are Ready to Justify It | W. Attersoll. | Numbers 16:1-35 | Wicked Ambition Faith Fully Rebuked | W. Jones. | Numbers 16:1-35 | Korah's Rebellion | W. Binnie | Numbers 16:4-35 | The Destruction of Korah and His Company | D. Young | Numbers 16:16-35 | Korah's Rebellion | W. Binnie | Numbers 16:19-22, 41-50 |
People Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, ReubenitesPlaces Wilderness of ParanTopics Abiram, Abi'ram, Along, Dathan, Door, Doorway, Dwelling, Dwellings, Entrance, Entrances, Gat, Got, Habitation, Infants, Korah, Koran, Ones, Opening, Round, Sons, Standing, Stood, Tabernacle, Tent, Tents, Withdrew, WivesDictionary of Bible Themes Numbers 16:1-35 5714 men Numbers 16:1-50 5550 speech, negative Numbers 16:8-33 7206 community Numbers 16:18-35 8269 holiness, separation from worldly Numbers 16:23-32 5682 family, significance Library September 3. "The God of Israel Hath Separated You" (Num. xvi. 9). "The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot … Rev. A. B. Simpson—Days of Heaven Upon Earth Death Swallowed up in victory Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue … John Newton—Messiah Vol. 2 Whether Vengeance Should be Taken on those who have Sinned Involuntarily? Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood … Saint Thomas Aquinas—Summa Theologica Conflict. "Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews Ninth Sunday after Trinity Carnal Security and Its vices. Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as … Martin Luther—Epistle Sermons, Vol. III The Life and Death of Mr. Badman, Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific … John Bunyan—The Works of John Bunyan Volumes 1-3 Numbers Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution … John Edgar McFadyen—Introduction to the Old Testament Links Numbers 16:27 NIVNumbers 16:27 NLTNumbers 16:27 ESVNumbers 16:27 NASBNumbers 16:27 KJV
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