Romans 4:9
Text Analysis
Strong'sGreekEnglishMorphology
3588 [e]
ho
[Is] theArt-NMS
3108 [e]μακαρισμὸς
makarismos
blessingN-NMS
3767 [e]οὖν
oun
thenConj
3778 [e]οὗτος
houtos
thisDPro-NMS
1909 [e]ἐπὶ
epi
onPrep
3588 [e]τὴν
tēn
theArt-AFS
4061 [e]περιτομὴν
peritomēn
circumcision,N-AFS
2228 [e]
ē
orConj
2532 [e]καὶ
kai
alsoConj
1909 [e]ἐπὶ
epi
onPrep
3588 [e]τὴν
tēn
theArt-AFS
203 [e]ἀκροβυστίαν;
akrobystian
uncircumcision?N-AFS
3004 [e]λέγομεν
legomen
We are sayingV-PIA-1P
1063 [e]γάρ
gar
forConj
3049 [e]Ἐλογίσθη
Elogisthē
was creditedV-AIP-3S
3588 [e]τῷ
- Art-DMS
11 [e]Ἀβραὰμ
Abraam
to AbrahamN-DMS
3588 [e]
theArt-NFS
4102 [e]πίστις
pistis
faithN-NFS
1519 [e]εἰς
eis
asPrep
1343 [e]δικαιοσύνην.
dikaiosynēn
righteousness.N-AFS





















Greek Texts
ΠΡΟΣ ΡΩΜΑΙΟΥΣ 4:9 Greek NT: Nestle 1904
ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γάρ Ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 4:9 Greek NT: Westcott and Hort 1881
ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γάρ Ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 4:9 Greek NT: Westcott and Hort / [NA27 and UBS4 variants]
ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γάρ Ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 4:9 Greek NT: RP Byzantine Majority Text 2005
Ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομήν, ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; Λέγομεν γὰρ ὅτι Ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 4:9 Greek NT: Greek Orthodox Church
ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γάρ ὅτι ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 4:9 Greek NT: Tischendorf 8th Edition
ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γάρ, ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 4:9 Greek NT: Scrivener's Textus Receptus 1894
ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομήν, ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γὰρ ὅτι Ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 4:9 Greek NT: Stephanus Textus Receptus 1550
ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν λέγομεν γάρ ὅτι Ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην

Romans 4:9 Hebrew Bible
ועתה האשור הזה העל המילה הוא אם גם על הערלה הלא אמרנו כי לאברהם נחשבה אמונתו לצדקה׃

Romans 4:9 Aramaic NT: Peshitta
ܗܢܐ ܗܟܝܠ ܛܘܒܐ ܥܠ ܓܙܘܪܬܐ ܗܘ ܐܘ ܥܠ ܥܘܪܠܘܬܐ ܐܡܪܝܢܢ ܓܝܪ ܕܐܬܚܫܒܬ ܠܐܒܪܗܡ ܗܝܡܢܘܬܗ ܠܟܐܢܘ ܀

Parallel Verses
New American Standard Bible
Is this blessing then on the circumcised, or on the uncircumcised also? For we say, "FAITH WAS CREDITED TO ABRAHAM AS RIGHTEOUSNESS."

King James Bible
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

Holman Christian Standard Bible
Is this blessing only for the circumcised, then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness.
Treasury of Scripture Knowledge

Cometh.

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Isaiah 49:6 And he said, It is a light thing that you should be my servant to …

Luke 2:32 A light to lighten the Gentiles, and the glory of your people Israel.

Galatians 3:14,26-28 That the blessing of Abraham might come on the Gentiles through Jesus Christ…

Ephesians 2:11-13 Why remember, that you being in time past Gentiles in the flesh…

Ephesians 3:8 To me, who am less than the least of all saints, is this grace given…

Colossians 3:11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, …

for we. See on

Romans 4:3 For what said the scripture? Abraham believed God, and it was counted …

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Romans 4:8
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