Topical Encyclopedia Lamech, a descendant of Cain, is a significant figure in the early chapters of Genesis, particularly in the context of felonious homicide. He is the first person recorded in the Bible to have committed a deliberate act of murder after Cain, and his actions and words provide insight into the moral and spiritual decline of humanity in the antediluvian world.Biblical Account Lamech is introduced in Genesis 4 as a descendant of Cain, the first murderer. He is the son of Methushael and the father of several children, including Jabal, Jubal, and Tubal-cain. Lamech's account is particularly noted for his declaration to his wives, Adah and Zillah, which is often referred to as the "Song of Lamech": "Lamech said to his wives: 'Adah and Zillah, hear my voice; wives of Lamech, listen to my speech. For I have killed a man for wounding me, a young man for striking me. If Cain is avenged sevenfold, then Lamech seventy-sevenfold.'" (Genesis 4:23-24) Interpretation and Analysis Lamech's declaration is significant for several reasons. First, it reveals the continuation and escalation of violence in the line of Cain. Unlike Cain, who was remorseful and feared retribution after killing Abel, Lamech boasts about his act of murder. His words suggest a sense of pride and defiance, indicating a further moral decline from the time of Cain. The phrase "I have killed a man for wounding me, a young man for striking me" suggests that Lamech's act of homicide was not only premeditated but also disproportionate. The use of the term "young man" (Hebrew: יֶלֶד, yeled) implies that the victim was possibly a youth, highlighting the severity and injustice of Lamech's actions. Lamech's reference to Cain's punishment and his own claim of a seventy-sevenfold vengeance further underscores his arrogance and lack of repentance. While God had placed a mark on Cain to protect him from retribution, Lamech assumes a greater level of protection without divine sanction, reflecting a distorted understanding of justice and divine mercy. Theological Implications Lamech's account serves as a cautionary tale about the consequences of sin and the progressive nature of moral corruption. His actions illustrate the deepening of human depravity and the spread of violence in the world, which ultimately leads to God's judgment through the flood in Noah's time. From a theological perspective, Lamech's boastful declaration contrasts sharply with the biblical call for justice, mercy, and humility before God. His account highlights the need for divine intervention and redemption, themes that are central to the biblical narrative. Cultural and Historical Context In the ancient Near Eastern context, Lamech's song may have been a form of ancient poetry or a boastful warrior's chant, reflecting the cultural values of honor and retribution. However, the biblical narrative presents it as a negative example, emphasizing the destructive nature of unchecked violence and pride. Lamech's actions and words are a stark reminder of the consequences of living apart from God's will and the importance of seeking His guidance and forgiveness. His account is a precursor to the broader themes of judgment and redemption that unfold throughout the Scriptures. Nave's Topical Index Genesis 4:23,24And Lamech said to his wives, Adah and Zillah, Hear my voice; you wives of Lamech, listen to my speech: for I have slain a man to my wounding, and a young man to my hurt. Nave's Topical Index Resources Why is "You shall not murder" in the Ten Commandments? | GotQuestions.orgWhat is an avenger of blood in the Bible? | GotQuestions.org Homicide: Dictionary and Thesaurus | Clyx.com Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Subtopics Homicide: Confinement in the City of Refuge the Punishment For Homicide: David's Repentance For, and Confession of, the Murder of Uriah Homicide: Distinguished from Murder Homicide: Felonious of Joash by his Servants Homicide: Felonious of Sennacherib Homicide: Felonious, or Murder Homicide: Felonious: Abimelech Homicide: Felonious: Ahab and Jezebel Homicide: Felonious: Amaziah's Soldiers Homicide: Felonious: Ammonites Homicide: Felonious: An Amalekite Homicide: Felonious: Herod Antipas Homicide: Felonious: Herod the Great Homicide: Felonious: Nebuchadnezzar Homicide: Felonious: Rechab and Baanah Homicide: Felonious: Sanhedrin Homicide: Felonious: Sanhedrin and Pilate Homicide: Felonious: Simeon and Levi Homicide: Justifiable, Described as Killing a Manslayer by Next of Kin Homicide: Justifiable, Described as Killing a Thief in the Night Homicide: Justifiable, Described as Killing Enemies in Battle Homicide: Justifiable, Described as Killing Persons Condemned by Law Homicide: Protection Afforded in the Cities of Refuge to Those Guilty Homicide: The Avenger of Blood Might Slay Those Guilty of Unjustifiable Homicide: The Punishment of Murderers: Cain Homicide: The Punishment of Murderers: David Homicide: The Punishment of Murderers: Haman Homicide: The Punishment of Murderers: Joab Homicide: The Punishment of Murderers: The Murderer of Ish-Bosheth Homicide: The Punishment of Murderers: The Murderer of Saul Homicide: The Punishment of Murderers: The Murderers of Joash Homicide: Unjustifiable, Described as Killing by Accident Homicide: Unjustifiable, Described as Killing Without Enmity Homicide: Unjustifiable, Described as Killing Without Lying in Wait Related Terms |