Topical Encyclopedia In the biblical narrative, the life of King David provides a complex study of the themes of sin, repentance, and divine justice, particularly in the context of homicide. David, the second king of Israel, is a central figure in the Old Testament, known for his deep faith and his significant moral failings. One of the most notable incidents involving homicide in David's life is the murder of Uriah the Hittite, which is recorded in 2 Samuel 11.David's transgression begins with his adulterous affair with Bathsheba, Uriah's wife. When Bathsheba becomes pregnant, David attempts to conceal the sin by summoning Uriah from the battlefield, hoping he will spend time with his wife and thus provide a cover for the pregnancy. However, Uriah's loyalty to his fellow soldiers prevents him from enjoying the comforts of home while they are at war. In a desperate attempt to hide his sin, David orchestrates Uriah's death by sending him to the front lines of battle, instructing Joab, the commander of his army, to withdraw support so that Uriah would be killed by the enemy. The Berean Standard Bible recounts this event in 2 Samuel 11:14-15: "The next morning David wrote a letter to Joab and sent it with Uriah. In the letter he wrote: 'Put Uriah at the forefront of the fiercest battle, and then withdraw from him, so that he will be struck down and killed.'" David's actions are a clear violation of the commandment, "You shall not murder" (Exodus 20:13). The gravity of his sin is compounded by his abuse of power and betrayal of a loyal servant. Despite his attempts to conceal the crime, the Lord is displeased with David's actions, as noted in 2 Samuel 11:27: "But the thing David had done displeased the LORD." The punishment for David's sin is pronounced by the prophet Nathan, who confronts the king with a parable that reveals the depth of his wrongdoing. Nathan declares the Lord's judgment in 2 Samuel 12:9-10 : "Why then have you despised the command of the LORD by doing evil in His sight? You struck down Uriah the Hittite with the sword and took his wife as your own, for you have slain him with the sword of the Ammonites. Now, therefore, the sword will never depart from your house, because you have despised Me and taken the wife of Uriah the Hittite to be your own." David's punishment is multifaceted. Although he is not executed for his crime, as the Mosaic Law would demand for murder, he faces severe consequences. The Lord decrees that violence will plague David's household, and the child born from his union with Bathsheba will die. This judgment is fulfilled as David's family experiences turmoil, including the rebellion of his son Absalom and the subsequent strife that follows. David's response to Nathan's rebuke is one of genuine repentance. In 2 Samuel 12:13 , David confesses, "I have sinned against the LORD." His contrition is further expressed in Psalm 51, a poignant plea for mercy and cleansing. Despite his repentance, the temporal consequences of his actions remain, illustrating the principle that while God forgives sin, the earthly repercussions of sin may endure. David's account serves as a sobering reminder of the seriousness of homicide and the divine justice that follows. It underscores the biblical truth that God is both just and merciful, willing to forgive the repentant heart but also upholding the moral order through righteous judgment. Nave's Topical Index 2 Samuel 12:9,10Why have you despised the commandment of the LORD, to do evil in his sight? you have killed Uriah the Hittite with the sword, and have taken his wife to be your wife, and have slain him with the sword of the children of Ammon. Nave's Topical Index Library Doctrinal and Moral Treatises. Index of Subjects. The Sixth Book Resources Why is "You shall not murder" in the Ten Commandments? | GotQuestions.orgWhat is an avenger of blood in the Bible? | GotQuestions.org Homicide: Dictionary and Thesaurus | Clyx.com Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Subtopics Homicide: Confinement in the City of Refuge the Punishment For Homicide: David's Repentance For, and Confession of, the Murder of Uriah Homicide: Distinguished from Murder Homicide: Felonious of Joash by his Servants Homicide: Felonious of Sennacherib Homicide: Felonious, or Murder Homicide: Felonious: Abimelech Homicide: Felonious: Ahab and Jezebel Homicide: Felonious: Amaziah's Soldiers Homicide: Felonious: Ammonites Homicide: Felonious: An Amalekite Homicide: Felonious: Herod Antipas Homicide: Felonious: Herod the Great Homicide: Felonious: Nebuchadnezzar Homicide: Felonious: Rechab and Baanah Homicide: Felonious: Sanhedrin Homicide: Felonious: Sanhedrin and Pilate Homicide: Felonious: Simeon and Levi Homicide: Justifiable, Described as Killing a Manslayer by Next of Kin Homicide: Justifiable, Described as Killing a Thief in the Night Homicide: Justifiable, Described as Killing Enemies in Battle Homicide: Justifiable, Described as Killing Persons Condemned by Law Homicide: Protection Afforded in the Cities of Refuge to Those Guilty Homicide: The Avenger of Blood Might Slay Those Guilty of Unjustifiable Homicide: The Punishment of Murderers: Cain Homicide: The Punishment of Murderers: David Homicide: The Punishment of Murderers: Haman Homicide: The Punishment of Murderers: Joab Homicide: The Punishment of Murderers: The Murderer of Ish-Bosheth Homicide: The Punishment of Murderers: The Murderer of Saul Homicide: The Punishment of Murderers: The Murderers of Joash Homicide: Unjustifiable, Described as Killing by Accident Homicide: Unjustifiable, Described as Killing Without Enmity Homicide: Unjustifiable, Described as Killing Without Lying in Wait Related Terms |