Topical Bible: Homicide: Justifiable, Described as Killing Enemies in Battle

◄ Homicide: Justifiable, Described as Killing Enemies in Battle ►

Topical Encyclopedia

In the context of biblical teachings, the act of killing enemies in battle is often considered a form of justifiable homicide. This concept is rooted in the understanding that warfare, when sanctioned by God, serves a divine purpose and is distinct from murder, which is condemned in the Ten Commandments: "You shall not murder" (Exodus 20:13).

Throughout the Old Testament, there are numerous instances where God commands the Israelites to engage in battle against their enemies. These battles are often depicted as acts of divine judgment against nations that have committed grievous sins. For example, in the conquest of Canaan, God instructs Joshua and the Israelites to take possession of the land and defeat its inhabitants: "And the LORD said to Joshua, 'Do not be afraid or discouraged. Take the whole army with you, and go up and attack Ai. For I have delivered into your hand the king of Ai, his people, his city, and his land'" (Joshua 8:1).

The concept of justifiable homicide in battle is further illustrated in the account of David and Goliath. David, a young shepherd, confronts the Philistine giant Goliath in the name of the Lord. His victory is seen as a triumph of faith and divine intervention: "David said to the Philistine, 'You come against me with sword and spear and javelin, but I come against you in the name of the LORD of Hosts, the God of the armies of Israel, whom you have defied'" (1 Samuel 17:45).

In the New Testament, while the focus shifts towards spiritual warfare and the teachings of peace and love, the concept of justifiable homicide in battle is not explicitly negated. Jesus acknowledges the reality of conflict and the role of soldiers, as seen in His interaction with a Roman centurion: "When Jesus heard this, He marveled and said to those following Him, 'Truly I tell you, I have not found anyone in Israel with such great faith'" (Matthew 8:10). This passage highlights the centurion's faith without condemning his role as a soldier.

The Apostle Paul also recognizes the authority of governing bodies to wield the sword as agents of justice: "For he is God’s servant to you for good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer" (Romans 13:4). This acknowledgment of the state's authority to use force can be interpreted as an endorsement of justifiable homicide in the context of maintaining order and justice.

In summary, the Bible presents a nuanced view of homicide in the context of warfare. When conducted under divine command or legitimate authority, the act of killing enemies in battle is portrayed as a necessary and justifiable action, distinct from unlawful murder.