Topical Encyclopedia In the biblical context, homicide, or the unlawful killing of a human being, is addressed with both justice and mercy. The Mosaic Law, as given to the Israelites, provides a unique system of protection for those who commit unintentional homicide. This system is embodied in the establishment of the Cities of Refuge, which are detailed in several passages of the Old Testament.Biblical Foundation The concept of Cities of Refuge is introduced in the Book of Numbers: "Speak to the Israelites and tell them: When you cross the Jordan into the land of Canaan, designate cities to serve as your cities of refuge, so that a person who kills someone unintentionally may flee there" (Numbers 35:10-11). These cities were strategically located throughout the land to ensure accessibility for all Israelites. Purpose and Function The primary purpose of the Cities of Refuge was to provide a safe haven for individuals who had committed manslaughter, distinguishing between intentional murder and accidental killing. The law recognized the difference between premeditated murder, which was punishable by death, and unintentional killing, which warranted protection. "These six cities will serve as your cities of refuge. Provide three cities across the Jordan and three in the land of Canaan as cities of refuge" (Numbers 35:13-14). Upon reaching a City of Refuge, the accused was to present their case to the city elders. If the killing was deemed accidental, the individual was granted asylum within the city. This protection was crucial, as it shielded the manslayer from the "avenger of blood," a family member seeking retribution for the deceased. Duration of Asylum The protection offered by the Cities of Refuge was not indefinite. The manslayer was required to remain within the city until the death of the high priest serving at that time. "He must remain in that city until the death of the high priest, who was anointed with the holy oil" (Numbers 35:25). This provision underscored the sanctity of life and the importance of justice, while also allowing for eventual reintegration into society. Moral and Theological Implications The Cities of Refuge reflect the balance between justice and mercy inherent in God's law. They underscore the value of human life and the need for due process, even in cases of accidental death. The system acknowledges human fallibility and provides a means of protection and redemption for those who have erred without malicious intent. New Testament Reflection While the specific institution of the Cities of Refuge is not carried over into the New Testament, the principles of justice, mercy, and protection for the innocent continue to resonate. The teachings of Jesus emphasize forgiveness and reconciliation, aligning with the spirit of refuge and protection found in the Old Testament. In summary, the Cities of Refuge serve as a profound example of God's provision for justice tempered with mercy, offering protection to those who have taken life unintentionally while upholding the sanctity of life and the need for accountability. Torrey's Topical Textbook Numbers 35:11,15Then you shall appoint you cities to be cities of refuge for you; that the slayer may flee thither, which kills any person at unawares. Torrey's Topical Textbook Resources Why is "You shall not murder" in the Ten Commandments? | GotQuestions.orgWhat is an avenger of blood in the Bible? | GotQuestions.org Homicide: Dictionary and Thesaurus | Clyx.com Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Subtopics Homicide: Confinement in the City of Refuge the Punishment For Homicide: David's Repentance For, and Confession of, the Murder of Uriah Homicide: Distinguished from Murder Homicide: Felonious of Joash by his Servants Homicide: Felonious of Sennacherib Homicide: Felonious, or Murder Homicide: Felonious: Abimelech Homicide: Felonious: Ahab and Jezebel Homicide: Felonious: Amaziah's Soldiers Homicide: Felonious: Ammonites Homicide: Felonious: An Amalekite Homicide: Felonious: Herod Antipas Homicide: Felonious: Herod the Great Homicide: Felonious: Nebuchadnezzar Homicide: Felonious: Rechab and Baanah Homicide: Felonious: Sanhedrin Homicide: Felonious: Sanhedrin and Pilate Homicide: Felonious: Simeon and Levi Homicide: Justifiable, Described as Killing a Manslayer by Next of Kin Homicide: Justifiable, Described as Killing a Thief in the Night Homicide: Justifiable, Described as Killing Enemies in Battle Homicide: Justifiable, Described as Killing Persons Condemned by Law Homicide: Protection Afforded in the Cities of Refuge to Those Guilty Homicide: The Avenger of Blood Might Slay Those Guilty of Unjustifiable Homicide: The Punishment of Murderers: Cain Homicide: The Punishment of Murderers: David Homicide: The Punishment of Murderers: Haman Homicide: The Punishment of Murderers: Joab Homicide: The Punishment of Murderers: The Murderer of Ish-Bosheth Homicide: The Punishment of Murderers: The Murderer of Saul Homicide: The Punishment of Murderers: The Murderers of Joash Homicide: Unjustifiable, Described as Killing by Accident Homicide: Unjustifiable, Described as Killing Without Enmity Homicide: Unjustifiable, Described as Killing Without Lying in Wait Related Terms |