Topical Encyclopedia Jehoshaphat, the son of Asa, was the fourth king of the Kingdom of Judah, reigning in the 9th century BC. His reign is noted for its religious reforms, military successes, and acts of liberality, which are documented in the biblical books of 1 Kings, 2 Kings, and 2 Chronicles.Jehoshaphat's liberality is most evident in his commitment to the spiritual and material welfare of his people. He is described as a king who "sought the God of his father and walked in His commandments" (2 Chronicles 17:4). His dedication to God was not only personal but also extended to the nation of Judah. Jehoshaphat sent officials, along with Levites and priests, throughout the cities of Judah to teach the people the Book of the Law of the LORD (2 Chronicles 17:7-9). This act of liberality ensured that the people had access to spiritual knowledge and guidance, fostering a society grounded in the principles of God's law. Moreover, Jehoshaphat's liberality is reflected in his efforts to fortify the nation. He strengthened the defenses of Judah by building fortresses and store cities (2 Chronicles 17:12). This not only provided security but also demonstrated his concern for the well-being and prosperity of his subjects. His reign brought peace and stability, as "the fear of the LORD fell on all the kingdoms of the lands surrounding Judah, so that they did not make war against Jehoshaphat" (2 Chronicles 17:10). Jehoshaphat's alliances also illustrate his liberal approach to leadership. He formed an alliance with Ahab, the king of Israel, through marriage (2 Chronicles 18:1). While this alliance had its pitfalls, it showed Jehoshaphat's willingness to engage diplomatically with neighboring kingdoms. His liberality extended to his interactions with other nations, as he sought peace and cooperation. Despite his successes, Jehoshaphat's liberality was not without its challenges. His alliance with Ahab led to his involvement in the ill-fated battle at Ramoth-gilead, where Ahab was killed (2 Chronicles 18:28-34). This incident serves as a reminder of the complexities and potential pitfalls of political alliances. Jehoshaphat's reign is also marked by his judicial reforms, which further highlight his liberality. He appointed judges in the land, instructing them to judge fairly and with the fear of the LORD (2 Chronicles 19:5-7). He emphasized justice and integrity, ensuring that the judicial system was not only fair but also aligned with divine principles. In summary, Jehoshaphat's liberality is evident in his religious reforms, military fortifications, diplomatic efforts, and judicial appointments. His reign is characterized by a commitment to the spiritual and material prosperity of his people, reflecting a deep-seated dedication to the principles of God's law. Nave's Topical Index 2 Kings 12:18And Jehoash king of Judah took all the hallowed things that Jehoshaphat, and Jehoram, and Ahaziah, his fathers, kings of Judah, had dedicated, and his own hallowed things, and all the gold that was found in the treasures of the house of the LORD, and in the king's house, and sent it to Hazael king of Syria: and he went away from Jerusalem. Nave's Topical Index Library Expositions of Holy Scripture Of a Private Fast. Prayer Perfumed with Praise Of Antichrist, and his Ruin: and of the Slaying the Witnesses. Resources Liberality: Dictionary and Thesaurus | Clyx.comBible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Subtopics Liberality in Antioch (Of Syria) Liberality: Araunah for Sacrifice Liberality: Barzillai and Others to David Liberality: Blessings Connected With Liberality: Characteristic of Saints Liberality: Christ Set an Example of Liberality: Elisha Toward Elijah Liberality: Exercise of, Provokes Others To Liberality: Extraordinary - Exemplified: Churches of Macedonia Liberality: Extraordinary - Exemplified: Israelites Liberality: Extraordinary - Exemplified: Poor Widow Liberality: General Scriptures Concerning Liberality: Israelites at the Erection of the Tabernacle Liberality: Israelites' offerings for the Temple Liberality: Jews After the Captivity Liberality: Joash and his People Liberality: King of Sodom to Abraham Liberality: Labour to be Enabled to Exercise Liberality: Lack of a Proof of not Having Faith Liberality: Lack of a Proof of not Loving God Liberality: Lack of Brings Many a Curse Liberality: People of Melita (Malta) to Paul Liberality: Pharaoh to Joseph's People Liberality: Queen of Sheba to Solomon Liberality: should be Exercised in Forwarding Missions Liberality: should be Exercised in Giving Alms Liberality: should be Exercised in Leading to Those in Want Liberality: should be Exercised in Relieving the Destitute Liberality: should be Exercised in Rendering Personal Services Liberality: should be Exercised in the Service of God Liberality: should be Exercised with Simplicity Liberality: should be Exercised without Ostentation Liberality: should be Exercised: Abundantly Liberality: should be Exercised: According to Ability Liberality: should be Exercised: Toward all Men Liberality: should be Exercised: Toward Enemies Liberality: should be Exercised: Toward Saints Liberality: should be Exercised: Toward Servants Liberality: should be Exercised: Toward Strangers Liberality: should be Exercised: Toward the Poor Liberality: should be Exercised: Willingly Liberality: The Good Samaritan Liberality: The Magi (Wise Men from the East) Liberality: Unprofitable, Without Love Related Terms Instrumentality (5 Occurrences) |