Topical Encyclopedia
In the narrative of the Acts of the Apostles, the Apostle Paul’s journey to Rome marks a significant moment in his ministry and the spread of the Gospel. Upon his arrival in Rome, Paul, under house arrest, takes the initiative to summon the local Jewish leaders to explain his situation and to share the message of Jesus Christ with them. This event is recorded in
Acts 28:17-29.
Context and BackgroundPaul's journey to Rome was the culmination of a series of trials and tribulations. After being arrested in Jerusalem and facing accusations from Jewish leaders, Paul exercised his right as a Roman citizen to appeal to Caesar (
Acts 25:11). His voyage to Rome was fraught with peril, including a shipwreck on the island of Malta (
Acts 27:39-44). Despite these challenges, Paul remained steadfast in his mission to preach the Gospel.
The Summoning of the Jewish LeadersThree days after arriving in Rome, Paul called together the local Jewish leaders.
Acts 28:17 states, "After three days, he called together the leaders of the Jews. When they had gathered, he said to them: 'Brothers, although I have done nothing against our people or the customs of our fathers, I was taken prisoner in Jerusalem and handed over to the Romans.'"
Paul's approach was respectful and conciliatory. He addressed them as "brothers," emphasizing his shared heritage and respect for Jewish customs. His intention was to clarify that his imprisonment was not due to any wrongdoing against the Jewish people or their traditions.
Paul’s Defense and ExplanationPaul explained that the Roman authorities found no basis for a death sentence against him and were willing to release him. However, due to the objections of the Jewish leaders in Jerusalem, he felt compelled to appeal to Caesar (
Acts 28:18-19). Paul emphasized that his appeal was not an act of accusation against his own nation.
In
Acts 28:20 , Paul declares, "For this reason I have called to see you and speak with you. It is because of the hope of Israel that I am bound with this chain." Here, Paul identifies the core of his message: the hope of Israel, which he understood to be fulfilled in Jesus Christ. This hope was the reason for his chains, as he sought to convey the fulfillment of God’s promises through the Messiah.
Response of the Jewish LeadersThe Jewish leaders in Rome responded with curiosity rather than hostility. They acknowledged that they had not received any letters from Judea concerning Paul, nor had any of the Jewish brethren who arrived spoken ill of him (
Acts 28:21). They expressed a desire to hear Paul’s views, noting that the sect of Christianity was spoken against everywhere (
Acts 28:22).
Paul’s Testimony and the Kingdom of GodOn an appointed day, a larger group of Jewish leaders came to Paul’s lodging. From morning until evening, Paul expounded to them, testifying about the kingdom of God and trying to persuade them about Jesus from the Law of Moses and the Prophets (
Acts 28:23). Paul’s method was rooted in Scripture, as he sought to demonstrate that Jesus was the promised Messiah.
The response was mixed; some were convinced by what he said, while others refused to believe (
Acts 28:24). Paul, quoting
Isaiah 6:9-10, lamented their unbelief, recognizing a pattern of hardened hearts and closed ears (
Acts 28:25-27).
The Turning to the GentilesPaul concluded his discourse with a pivotal declaration: "Therefore I want you to know that God’s salvation has been sent to the Gentiles, and they will listen!" (
Acts 28:28). This statement underscored the universal scope of the Gospel and the openness of Gentiles to receive the message of salvation.
SignificancePaul’s summoning of the Jewish leaders in Rome highlights his unwavering commitment to his Jewish heritage and his desire to share the Gospel with his own people. It also marks a significant moment in the early Church’s mission to the Gentiles, reflecting the fulfillment of God’s plan to extend salvation to all nations. Through Paul’s efforts, the message of Jesus Christ continued to spread, transcending cultural and ethnic boundaries.
Nave's Topical Index
Acts 28:17-29And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said to them, Men and brothers, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
Nave's Topical Index
Library
The Ministry in Galilee --Its Aim and Method
... not first come to know Jesus at the time of this summons. ... in other cases the disease
was more local, showing itself in ... of Jesus on a Peter, a John, and a Paul. ...
/.../rhees/the life of jesus of nazareth/iii the ministry in galileeits.htm
The Religious Revolution
... idea in favour of district or local churches that ... September (1534) and was succeeded
by Paul III.((1534 ... the revival of circumcision and the Jewish ceremonial law ...
/.../chapter ii the religious revolution.htm
The Last Days of the Old Eastern World
... war lost its general character, and deteriorated into a series of local skirmishes
between ... in the field early in the year 456, under the leadership of Megabyzos ...
/.../chapter iithe last days of 2.htm
Resources
Is the New Perspective on Paul biblical? | GotQuestions.orgDid Paul ever meet Jesus in person? | GotQuestions.orgWho was Paul in the Bible? | GotQuestions.orgPaul: Dictionary and Thesaurus | Clyx.comBible Concordance •
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