Proxy in Priest's Service
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In the context of biblical priesthood, the concept of proxy refers to the act of one individual performing a religious duty or service on behalf of another. This practice is rooted in the Old Testament, where the priesthood was established to mediate between God and the people of Israel. The priests, primarily from the tribe of Levi, were appointed to perform sacrifices, offerings, and other religious rites on behalf of the Israelites.

Old Testament Context

The role of the priest as a proxy is evident in the sacrificial system outlined in the Pentateuch. In Leviticus, the priests are instructed to offer sacrifices for the atonement of the people's sins. Leviticus 16:32-34 describes the Day of Atonement, where the high priest enters the Holy of Holies to make atonement for himself and the people: "The priest who is anointed and ordained to succeed his father as high priest is to make atonement. He is to put on the sacred linen garments and make atonement for the Most Holy Place, the Tent of Meeting, and the altar, and for the priests and all the people of the assembly."

The priest acts as a representative, standing in the place of the people to perform the necessary rituals that restore their relationship with God. This proxy service underscores the holiness required to approach God and the need for an intermediary due to human sinfulness.

New Testament Fulfillment

In the New Testament, the concept of proxy in priestly service finds its ultimate fulfillment in Jesus Christ, who is described as the Great High Priest. Hebrews 4:14-16 states, "Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold firmly to what we profess. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin. Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need."

Jesus serves as the ultimate proxy, offering Himself as the perfect sacrifice for the sins of humanity. Unlike the Levitical priests who had to offer sacrifices repeatedly, Jesus' sacrifice was once and for all, as noted in Hebrews 10:10 : "And by that will, we have been sanctified through the sacrifice of the body of Jesus Christ once for all."

Theological Implications

The concept of proxy in priestly service highlights the necessity of mediation in the relationship between God and humanity. It underscores the holiness of God and the sinfulness of man, necessitating a mediator who can bridge the gap. In the Old Testament, this was achieved through the Levitical priesthood and the sacrificial system. In the New Testament, Jesus Christ fulfills this role perfectly, providing believers with direct access to God through His atoning work.

The role of proxy also emphasizes the communal aspect of faith, where the actions of one can have profound implications for the many. This is seen in the priestly intercession for the people of Israel and ultimately in Christ's intercession for all believers. As such, the concept of proxy in priestly service is a foundational element of biblical theology, illustrating God's provision for reconciliation and communion with His people.
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2 Chronicles 30:17
For there were many in the congregation that were not sanctified: therefore the Levites had the charge of the killing of the passovers for every one that was not clean, to sanctify them to the LORD.
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Resources
Does 2 Chronicles 5:14 teach slaying in the Spirit? | GotQuestions.org

What was the Levitical priesthood? | GotQuestions.org

Did Jesus mean that we should never refer to our earthly father as “father” (Matthew 23:9)? Is it wrong for Catholics to refer to their priests as “father”? | GotQuestions.org

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Subtopics

Priests

Priests and Levites

Priests were Sometimes: Corrupters of the Law

Priests were Sometimes: Drunken

Priests were Sometimes: Greedy

Priests were Sometimes: Profane and Wicked

Priests were Sometimes: Slow to Sanctify, Themselves for God's Services

Priests were Sometimes: Unjust

Priests were to Live by the Altar As They had No Inheritance

Priests: After the Exodus Young Men (First-Born) Deputed to Act As

Priests: All Except Seed of Aaron Excluded from Being

Priests: Ceremonies at Consecration of Anointing With Oil

Priests: Ceremonies at Consecration of Clothing With the Holy Garments

Priests: Ceremonies at Consecration of Lasted Seven Days

Priests: Ceremonies at Consecration of Offering Sacrifices

Priests: Ceremonies at Consecration of Partaking of the Sacrifices of Consecration

Priests: Ceremonies at Consecration of Placing in Their Hands the Wave-Offering

Priests: Ceremonies at Consecration of Purification by Blood of the Consecration Ram

Priests: Ceremonies at Consecration of Washing in Water

Priests: Christ

Priests: Divided by David Into Twenty-Four Courses

Priests: During Patriarchal Age Heads of Families Acted As

Priests: Each Course of, had Its President or Chief

Priests: First Notice of Persons Acting As

Priests: Garments of Laid up in Holy Chambers

Priests: Garments of Often Provided by the People

Priests: Garments of Purified by Sprinkling of Blood

Priests: Garments of The Bonnet

Priests: Garments of The Coat or Tunic

Priests: Garments of The Girdle

Priests: Garments of The Linen Breeches

Priests: Garments of Worn Always While Engaged in the Service of the Tabernacle

Priests: Garments of Worn at Consecration

Priests: Garments of Worn by the High Priest on the Day of Atonement

Priests: Generally Participated in Punishment of the People

Priests: Made of the Lowest of the People by Jeroboam and Others

Priests: Might Purchase and Hold Other Lands in Possession

Priests: No Blemished or Defective Persons Could be Consecrated

Priests: On Special Occasions Persons not of Aaron's Family Acted As

Priests: Publicly Consecrated

Priests: Punishment for Invading the office of

Priests: Required to Prove Their Genealogy Before They Exercised The

Priests: Required to Remain in the Tabernacle Seven Days After

Priests: Required to Wash in the Brazen Laver Before They Performed

Priests: Revenues of a Fixed Portion of the Spoil Taken in War

Priests: Revenues of all Devoted Things

Priests: Revenues of all Restitutions when the Owner Could not be Found

Priests: Revenues of First of the Wool of Sheep

Priests: Revenues of First-Born of Animals or Their Substitutes

Priests: Revenues of First-Fruits

Priests: Revenues of Part of all Sacrifices

Priests: Revenues of Redemption-Money of the First-Born

Priests: Revenues of Show-Bread After Its Removal

Priests: Revenues of Tenth of the Tithes Paid to the Levites

Priests: Saints

Priests: Sanctified by God for the office

Priests: Services of Blessing the People

Priests: Services of Blowing the Trumpets on Various Occasions

Priests: Services of Burning Incense

Priests: Services of Carrying the Ark

Priests: Services of Covering the Sacred Things of the Sanctuary Before Removal

Priests: Services of Deciding in Cases of Jealousy

Priests: Services of Deciding in Cases of Leprosy

Priests: Services of Encouraging the People when They Went to War

Priests: Services of Judging in Cases of Controversy

Priests: Services of Keeping the Charge of the Tabernacle

Priests: Services of Keeping the Sacred Fire Always Burning on the Altar

Priests: Services of Lighting and Trimming the Lamps of the Sanctuary

Priests: Services of Offering First Fruits

Priests: Services of Offering Sacrifices

Priests: Services of Placing and Removing Show-Bread

Priests: Services of Purifying the Unclean

Priests: Services of Teaching the Law

Priests: Services of Valuing Things Devoted

Priests: Services of, Divided by Lot

Priests: Services of, Ineffectual for Removing Sin

Priests: Special Laws Respecting: All Bought and Home-Born Servants to Eat of Their Portion

Priests: Special Laws Respecting: Children of, Married to Strangers, not to Eat of Their

Priests: Special Laws Respecting: No Sojourner or Hired Servant to Eat of Their Portion

Priests: Special Laws Respecting: Not to Defile Themselves by Eating What Died or Was Torn

Priests: Special Laws Respecting: Not to Defile Themselves for the Dead Except the Nearest of

Priests: Special Laws Respecting: Not to Drink Wine While Attending in the Tabernacle

Priests: Special Laws Respecting: Not to Marry Divorced or Improper Persons

Priests: Special Laws Respecting: Restitution to be Made To, by Persons Ignorantly Eating of

Priests: Special Laws Respecting: While Unclean Could not Eat of the Holy Things

Priests: Special Laws Respecting: While Unclean Could not Perform Any Service

Priests: The Four Courses Which Returned from Babylon Subdivided Into

Priests: The Sons of Aaron Appointed As, by Perpetual Statute

Priests: Thirteen of the Levitical Cities Given To, for Residence

Proxy in Priest's Service

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