Topical Encyclopedia SabbathThe concept of the Sabbath originates in the creation narrative found in the Book of Genesis. After six days of creation, God rested on the seventh day, sanctifying it as a day of rest: "By the seventh day God completed His work that He had done, and He rested on the seventh day from all His work that He had done. Then God blessed the seventh day and sanctified it, because on that day He rested from all the work of creation that He had accomplished" (Genesis 2:2-3). This divine rest established a pattern for humanity, emphasizing the importance of rest and worship. The Sabbath was later codified in the Ten Commandments given to Moses on Mount Sinai. The Fourth Commandment instructs the Israelites to "Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the LORD your God" (Exodus 20:8-10). This commandment underscores the dual purpose of the Sabbath: rest from labor and dedication to God. In the Old Testament, the Sabbath was a sign of the covenant between God and Israel, serving as a reminder of their deliverance from Egypt: "Remember that you were a slave in the land of Egypt, and the LORD your God brought you out of there with a mighty hand and an outstretched arm. Therefore the LORD your God has commanded you to keep the Sabbath day" (Deuteronomy 5:15). Observance of the Sabbath was a mark of obedience and faithfulness to God. The New Testament presents a nuanced understanding of the Sabbath. Jesus Christ, in His earthly ministry, emphasized the spirit of the law over the letter, challenging the Pharisaic legalism that had developed around Sabbath observance. In Mark 2:27-28, Jesus declares, "The Sabbath was made for man, not man for the Sabbath. Therefore, the Son of Man is Lord even of the Sabbath" . This statement highlights the intended purpose of the Sabbath as a gift for human benefit and well-being, rather than a burdensome obligation. The early Christian church grappled with the observance of the Sabbath, particularly as Gentile converts joined the faith. The Apostle Paul addressed this issue, advocating for freedom in Christ and cautioning against judgment over Sabbath observance: "Therefore let no one judge you by what you eat or drink, or with regard to a feast, a New Moon, or a Sabbath" (Colossians 2:16). This reflects the transition from a strict observance of the Sabbath to a broader understanding of rest and worship in the Christian life. Rest Rest, as a biblical theme, extends beyond the Sabbath to encompass spiritual and eternal dimensions. The concept of rest is deeply rooted in the character of God and His provision for humanity. In the Old Testament, rest is often associated with the Promised Land, a place where the Israelites would find peace and security after their deliverance from Egypt: "The LORD your God is giving you rest and has granted you this land" (Joshua 1:13). The Psalms frequently speak of rest as a state of trust and reliance on God. Psalm 62:1 declares, "Truly my soul finds rest in God; my salvation comes from Him" . This rest is not merely physical but encompasses a deep spiritual peace that comes from faith in God's sovereignty and care. In the New Testament, Jesus invites His followers to find rest in Him: "Come to Me, all you who are weary and burdened, and I will give you rest" (Matthew 11:28). This invitation highlights the rest that Jesus offers as a release from the burdens of sin and the law, providing spiritual renewal and peace. The Epistle to the Hebrews expands on the theme of rest, linking it to the believer's ultimate hope in Christ. Hebrews 4:9-10 states, "There remains, then, a Sabbath rest for the people of God; for whoever enters God's rest also rests from his own work, just as God did from His" . This passage points to the eschatological rest that awaits believers, a rest that is both a present reality and a future promise. In summary, the biblical concepts of Sabbath and rest are intricately connected, reflecting God's design for human flourishing through physical rest, spiritual renewal, and eternal hope. These themes invite believers to trust in God's provision and to find peace in His presence. Subtopics Sabbath Day's Journey: About Two-Thousand Paces Sabbath: Observance of by John Sabbath: Observance of by Moses Sabbath: Observance of by Nehemiah Sabbath: Observance of by Paul Sabbath: Observance of by the Disciples Sabbath: Observance of by the Women Preparing to Embalm the Corpse of Jesus Sabbath: Religious Usages on The Sabbath: Signifying a Period of Rest Sabbath: Unclassified Scriptures Relating To Sabbath: Violations of Gathering Manna Sabbath: Violations of Gathering Sticks Sabbath: Violations of Men of Tyre Sabbath: Violations of The Inhabitants of Jerusalem The Sabbath: A Sign of the Covenant The Sabbath: A Type of the Heavenly Rest The Sabbath: Blessedness of Honoring The Sabbath: Blessedness of Keeping The Sabbath: Called: God's Holy Day The Sabbath: Called: The Lord's Day The Sabbath: Called: The Rest of the Holy Sabbath The Sabbath: Called: The Sabbath of Rest The Sabbath: Called: The Sabbath of the Lord The Sabbath: Christ is Lord of The Sabbath: Christ was Accustomed to Observe The Sabbath: Christ: Taught On The Sabbath: Denunciations Against Those Who Profane The Sabbath: Dishonouring of: Gatherers of Manna The Sabbath: Dishonouring of: Gatherers of Sticks The Sabbath: Dishonouring of: Inhabitants of Jerusalem The Sabbath: Dishonouring of: Men of Tyre The Sabbath: Divine Worship to be Celebrated On The Sabbath: First Day of the Week Kept As, by the Church The Sabbath: God: Commanded to be Sanctified The Sabbath: God: Commanded, to be Kept The Sabbath: God: Shows Considerate Kindness in Appointing The Sabbath: God: Shows Favour in Appointing The Sabbath: God: Will Have his Goodness Commemorated in the Observance of The Sabbath: Grounds of Its Institution The Sabbath: Honoring of Disciples The Sabbath: Honoring of Moses The Sabbath: Honoring of Nehemiah The Sabbath: Honoring of The Women The Sabbath: Instituted by God The Sabbath: Necessary Wants May be Supplied The Sabbath: No Burdens to be Carried On The Sabbath: No Manner of Work to be Done On The Sabbath: No Purchases to be Made On The Sabbath: Observance of, to be Perpetual The Sabbath: Punishment of Those Who Profane The Sabbath: Saints: Honor God in Observing The Sabbath: Saints: Rejoice In The Sabbath: Saints: Testify Against Those Who Desecrate The Sabbath: Servants and Cattle should be Allowed to Rest Upon The Sabbath: The Scriptures to be Read On The Sabbath: The Seventh Day Observed As The Sabbath: The Wicked: Bear Burdens On The Sabbath: The Wicked: do Their own Pleasure On The Sabbath: The Wicked: Hide Their Eyes From The Sabbath: The Wicked: May be Judicially Deprived of The Sabbath: The Wicked: Mock At The Sabbath: The Wicked: Pollute The Sabbath: The Wicked: Profane The Sabbath: The Wicked: Sometimes Pretend to Zealous For The Sabbath: The Wicked: Traffic On The Sabbath: The Wicked: Wearied By The Sabbath: The Wicked: Work On The Sabbath: The Word of God to be Preached On The Sabbath: Works Connected With Religious Service Lawful On The Sabbath: Works of Mercy Lawful On Related Terms The-not-beloved (1 Occurrence) Kir'iath-je'arim (18 Occurrences) Kirjathjearim (17 Occurrences) Vine-dressers (18 Occurrences) Kirjath-jearim (17 Occurrences) Kibroth-hattaavah (5 Occurrences) |