Sabbath and Rest
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Sabbath

The concept of the Sabbath originates in the creation narrative found in the Book of Genesis. After six days of creation, God rested on the seventh day, sanctifying it as a day of rest: "By the seventh day God completed His work that He had done, and He rested on the seventh day from all His work that He had done. Then God blessed the seventh day and sanctified it, because on that day He rested from all the work of creation that He had accomplished" (Genesis 2:2-3). This divine rest established a pattern for humanity, emphasizing the importance of rest and worship.

The Sabbath was later codified in the Ten Commandments given to Moses on Mount Sinai. The Fourth Commandment instructs the Israelites to "Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the LORD your God" (Exodus 20:8-10). This commandment underscores the dual purpose of the Sabbath: rest from labor and dedication to God.

In the Old Testament, the Sabbath was a sign of the covenant between God and Israel, serving as a reminder of their deliverance from Egypt: "Remember that you were a slave in the land of Egypt, and the LORD your God brought you out of there with a mighty hand and an outstretched arm. Therefore the LORD your God has commanded you to keep the Sabbath day" (Deuteronomy 5:15). Observance of the Sabbath was a mark of obedience and faithfulness to God.

The New Testament presents a nuanced understanding of the Sabbath. Jesus Christ, in His earthly ministry, emphasized the spirit of the law over the letter, challenging the Pharisaic legalism that had developed around Sabbath observance. In Mark 2:27-28, Jesus declares, "The Sabbath was made for man, not man for the Sabbath. Therefore, the Son of Man is Lord even of the Sabbath" . This statement highlights the intended purpose of the Sabbath as a gift for human benefit and well-being, rather than a burdensome obligation.

The early Christian church grappled with the observance of the Sabbath, particularly as Gentile converts joined the faith. The Apostle Paul addressed this issue, advocating for freedom in Christ and cautioning against judgment over Sabbath observance: "Therefore let no one judge you by what you eat or drink, or with regard to a feast, a New Moon, or a Sabbath" (Colossians 2:16). This reflects the transition from a strict observance of the Sabbath to a broader understanding of rest and worship in the Christian life.

Rest

Rest, as a biblical theme, extends beyond the Sabbath to encompass spiritual and eternal dimensions. The concept of rest is deeply rooted in the character of God and His provision for humanity. In the Old Testament, rest is often associated with the Promised Land, a place where the Israelites would find peace and security after their deliverance from Egypt: "The LORD your God is giving you rest and has granted you this land" (Joshua 1:13).

The Psalms frequently speak of rest as a state of trust and reliance on God. Psalm 62:1 declares, "Truly my soul finds rest in God; my salvation comes from Him" . This rest is not merely physical but encompasses a deep spiritual peace that comes from faith in God's sovereignty and care.

In the New Testament, Jesus invites His followers to find rest in Him: "Come to Me, all you who are weary and burdened, and I will give you rest" (Matthew 11:28). This invitation highlights the rest that Jesus offers as a release from the burdens of sin and the law, providing spiritual renewal and peace.

The Epistle to the Hebrews expands on the theme of rest, linking it to the believer's ultimate hope in Christ. Hebrews 4:9-10 states, "There remains, then, a Sabbath rest for the people of God; for whoever enters God's rest also rests from his own work, just as God did from His" . This passage points to the eschatological rest that awaits believers, a rest that is both a present reality and a future promise.

In summary, the biblical concepts of Sabbath and rest are intricately connected, reflecting God's design for human flourishing through physical rest, spiritual renewal, and eternal hope. These themes invite believers to trust in God's provision and to find peace in His presence.
Subtopics

Sabbath

Sabbath and Feasts

Sabbath Day

Sabbath Day's Journey

Sabbath Day's Journey: About Two-Thousand Paces

Sabbath: Observance of by John

Sabbath: Observance of by Moses

Sabbath: Observance of by Nehemiah

Sabbath: Observance of by Paul

Sabbath: Observance of by the Disciples

Sabbath: Observance of by the Women Preparing to Embalm the Corpse of Jesus

Sabbath: Preparations for The

Sabbath: Religious Usages on The

Sabbath: Sacrifices on The

Sabbath: Signifying a Period of Rest

Sabbath: Unclassified Scriptures Relating To

Sabbath: Violations of Gathering Manna

Sabbath: Violations of Gathering Sticks

Sabbath: Violations of Men of Tyre

Sabbath: Violations of The Inhabitants of Jerusalem

The Sabbath: A Sign of the Covenant

The Sabbath: A Type of the Heavenly Rest

The Sabbath: Blessedness of Honoring

The Sabbath: Blessedness of Keeping

The Sabbath: Called: God's Holy Day

The Sabbath: Called: The Lord's Day

The Sabbath: Called: The Rest of the Holy Sabbath

The Sabbath: Called: The Sabbath of Rest

The Sabbath: Called: The Sabbath of the Lord

The Sabbath: Christ is Lord of

The Sabbath: Christ was Accustomed to Observe

The Sabbath: Christ: Taught On

The Sabbath: Denunciations Against Those Who Profane

The Sabbath: Dishonouring of: Gatherers of Manna

The Sabbath: Dishonouring of: Gatherers of Sticks

The Sabbath: Dishonouring of: Inhabitants of Jerusalem

The Sabbath: Dishonouring of: Men of Tyre

The Sabbath: Divine Worship to be Celebrated On

The Sabbath: First Day of the Week Kept As, by the Church

The Sabbath: God: Blessed

The Sabbath: God: Commanded to be Sanctified

The Sabbath: God: Commanded, to be Kept

The Sabbath: God: Hallowed

The Sabbath: God: Sanctified

The Sabbath: God: Shows Considerate Kindness in Appointing

The Sabbath: God: Shows Favour in Appointing

The Sabbath: God: Will Have his Goodness Commemorated in the Observance of

The Sabbath: Grounds of Its Institution

The Sabbath: Honoring of Disciples

The Sabbath: Honoring of John

The Sabbath: Honoring of Moses

The Sabbath: Honoring of Nehemiah

The Sabbath: Honoring of Paul

The Sabbath: Honoring of The Women

The Sabbath: Instituted by God

The Sabbath: Made for Man

The Sabbath: Necessary Wants May be Supplied

The Sabbath: No Burdens to be Carried On

The Sabbath: No Manner of Work to be Done On

The Sabbath: No Purchases to be Made On

The Sabbath: Observance of, to be Perpetual

The Sabbath: Punishment of Those Who Profane

The Sabbath: Saints: Honor God in Observing

The Sabbath: Saints: Observe

The Sabbath: Saints: Rejoice In

The Sabbath: Saints: Testify Against Those Who Desecrate

The Sabbath: Servants and Cattle should be Allowed to Rest Upon

The Sabbath: The Scriptures to be Read On

The Sabbath: The Seventh Day Observed As

The Sabbath: The Wicked: Bear Burdens On

The Sabbath: The Wicked: do Their own Pleasure On

The Sabbath: The Wicked: Hide Their Eyes From

The Sabbath: The Wicked: May be Judicially Deprived of

The Sabbath: The Wicked: Mock At

The Sabbath: The Wicked: Pollute

The Sabbath: The Wicked: Profane

The Sabbath: The Wicked: Sometimes Pretend to Zealous For

The Sabbath: The Wicked: Traffic On

The Sabbath: The Wicked: Wearied By

The Sabbath: The Wicked: Work On

The Sabbath: The Word of God to be Preached On

The Sabbath: Works Connected With Religious Service Lawful On

The Sabbath: Works of Mercy Lawful On

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Sabbath and New Moon Offerings
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