Sisera's mother is a figure mentioned briefly in the Old Testament, specifically in the Book of Judges. Her mention occurs in the context of the Song of Deborah, a poetic passage that celebrates the victory of the Israelites over the Canaanite forces led by Sisera, the commander of King Jabin's army. The account of Sisera's mother is found in Judges 5:28-30.

Biblical Context

Sisera was the commander of the Canaanite army under King Jabin of Hazor, who oppressed the Israelites for twenty years. The Israelites, led by the prophetess and judge Deborah and the military leader Barak, were victorious in a decisive battle against Sisera's forces. Following the battle, Sisera fled on foot and sought refuge in the tent of Jael, the wife of Heber the Kenite. Jael ultimately killed Sisera by driving a tent peg through his temple while he slept (Judges 4:17-21).

The Song of Deborah

The Song of Deborah, found in Judges 5, is a victory hymn that recounts the triumph of the Israelites over their oppressors. It is within this song that Sisera's mother is mentioned. The passage provides a poignant and somewhat ironic glimpse into her perspective as she awaits her son's return from battle.

Judges 5:28-30

"Through the window peered Sisera’s mother; behind the lattice she cried out: 'Why is his chariot so long in coming? What has delayed the clatter of his chariots?' Her wisest ladies answer; indeed she keeps telling herself, 'Are they not finding and dividing the spoil—a girl or two for each man, colorful garments for Sisera, colorful embroidered garments for my neck—all this as plunder?'"

Analysis

Sisera's mother is depicted as anxiously waiting for her son's return, peering through the window and questioning the delay of his chariot. Her concern is met with reassurances from her attendants, who suggest that Sisera is delayed because he is dividing the spoils of victory. The mention of "a girl or two for each man" and "colorful garments" reflects the common practice of taking captives and plunder after a military victory.

The passage highlights the stark contrast between the expectations of Sisera's mother and the reality of his fate. While she anticipates his triumphant return, the reader is aware that Sisera has been killed by Jael. This dramatic irony serves to underscore the completeness of Israel's victory and the downfall of their enemies.

Cultural and Theological Significance

Sisera's mother's brief mention in the biblical narrative provides insight into the cultural norms and expectations of the time, particularly regarding warfare and the treatment of captives. Her anticipation of plunder and captives reflects the harsh realities of ancient Near Eastern warfare.

From a theological perspective, the passage emphasizes the sovereignty of God in delivering Israel from their oppressors. The victory over Sisera and the Canaanite forces is attributed to divine intervention, as celebrated in the Song of Deborah. Sisera's mother's misplaced confidence in her son's success serves as a reminder of the futility of opposing God's purposes.

In summary, Sisera's mother, though mentioned only briefly, plays a significant role in the narrative of Israel's deliverance. Her account is a testament to the unexpected ways in which God can bring about victory and justice for His people.