The Call to Work
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Introduction

The concept of work is deeply embedded in the biblical narrative, reflecting God's design for humanity and His purposes for creation. From the opening chapters of Genesis to the teachings of the New Testament, work is portrayed as a divine calling, a means of stewardship, and a reflection of God's character. This entry explores the biblical understanding of work, its theological significance, and its implications for believers.

Work in Creation

The Bible begins with the account of creation, where God Himself is depicted as a worker. Genesis 1:1 states, "In the beginning, God created the heavens and the earth." The act of creation is described as a series of deliberate and purposeful works, culminating in the creation of humanity. Genesis 2:15 reveals God's intention for human work: "Then the LORD God took the man and placed him in the Garden of Eden to cultivate and keep it." Here, work is presented as a fundamental aspect of human existence, ordained by God before the Fall.

Theological Significance of Work

Work is not merely a means of survival or economic activity; it is a divine vocation. The Bible teaches that work is a way to honor God and serve others. Colossians 3:23-24 instructs believers, "Whatever you do, work at it with your whole being, for the Lord and not for men, because you know that you will receive an inheritance from the Lord as your reward. It is the Lord Christ you are serving." This passage emphasizes that all work, when done for the Lord, has eternal significance.

Work and the Fall

The Fall introduced toil and frustration into human labor. Genesis 3:17-19 describes the curse on the ground, resulting in laborious work: "Cursed is the ground because of you; through toil you will eat of it all the days of your life. It will produce thorns and thistles for you, and you will eat the plants of the field. By the sweat of your brow you will eat your bread." Despite this, work remains a divine calling, and believers are encouraged to persevere in their labors.

Work and Rest

The biblical rhythm of work and rest is established in the creation narrative. Genesis 2:2-3 notes that God rested on the seventh day, setting a pattern for humanity. The Sabbath commandment in Exodus 20:8-11 reinforces this principle, calling for a day of rest dedicated to the Lord. This balance underscores the importance of rest as a complement to work, allowing for physical renewal and spiritual reflection.

Work in the New Testament

The New Testament continues to affirm the value of work. The Apostle Paul, in his letters, frequently addresses the topic, urging believers to be diligent and responsible in their occupations. In 2 Thessalonians 3:10, Paul writes, "For even while we were with you, we gave you this command: If anyone is unwilling to work, he shall not eat." This admonition highlights the expectation of personal responsibility and the importance of contributing to the community.

Work as Ministry

Work is also seen as a platform for ministry and witness. In 1 Corinthians 10:31, Paul exhorts, "So whether you eat or drink or whatever you do, do it all to the glory of God." This principle extends to all areas of life, including work, where believers are called to reflect Christ's character and share the gospel through their actions and attitudes.

Conclusion

The biblical call to work is a profound aspect of the Christian life, encompassing creation, stewardship, and service. It is a means by which believers can glorify God, serve others, and fulfill their God-given purpose. Through diligent and faithful work, Christians participate in God's ongoing work in the world, anticipating the ultimate restoration of creation.
Subtopics

Call

Call: Personal by Christ

Call: To Special Religious Duty of Abraham

Call: To Special Religious Duty,

Call: To Special Religious Duty: Aaron and his Sons

Call: To Special Religious Duty: All Who are Called of God

Call: To Special Religious Duty: Amos

Call: To Special Religious Duty: Apostles

Call: To Special Religious Duty: Cyrus

Call: To Special Religious Duty: Gideon

Call: To Special Religious Duty: Jehu

Call: To Special Religious Duty: Joshua

Call: To Special Religious Duty: Moses

Call: To Special Religious Duty: Paul

Call: To Special Religious Duty: Samuel

Call: To Special Religious Duty: Solomon

Call: To Special Religious Duty: The Rich Young Man

The Call of God by Christ

The Call of God by his Gospel

The Call of God by his Ministers

The Call of God by his Spirit

The Call of God by his Works

The Call of God is from Darkness

The Call of God: Addressed to All

The Call of God: Blessedness of Receiving

The Call of God: Condemnation

The Call of God: Destruction

The Call of God: Effectual to Saints

The Call of God: Illustrated

The Call of God: Most Reject

The Call of God: Partakers of, Justified

The Call of God: Praise God For

The Call of God: Rejection by God

The Call of God: Rejection of, Leads to Delusion

The Call of God: Rejection of, Leads to Judicial Blindness

The Call of God: Temporal Judgments

The Call of God: To Man Is of Grace

The Call of God: To Man Is: According to the Purpose of God

The Call of God: To Man Is: Heavenly

The Call of God: To Man Is: High

The Call of God: To Man Is: Holy

The Call of God: To Man Is: To Eternal Life

The Call of God: To Man Is: To Fellowship With Christ

The Call of God: To Man Is: To Glory and Virtue

The Call of God: To Man Is: To Holiness

The Call of God: To Man Is: To Liberty

The Call of God: To Man Is: To Peace

The Call of God: To Man Is: To the Eternal Glory of Christ

The Call of God: Walk Worthy of

The Call of God: Withdrawal of the Means of Grace

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The Call to Witness God's Work
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