The First and the Last
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The title "The First and the Last" is a significant designation used in the Bible to describe the eternal nature and divine sovereignty of God, particularly in the context of His relationship with creation and His redemptive work. This title is primarily found in the book of Isaiah and the book of Revelation, where it is used to affirm the uniqueness and supremacy of God and Jesus Christ.

Old Testament Usage

In the Old Testament, the phrase "The First and the Last" is used to emphasize the uniqueness and eternal nature of Yahweh, the God of Israel. Isaiah 41:4 states, "Who has performed this and carried it out, calling forth the generations from the beginning? I, the LORD—the first and the last—I am He." Here, God declares His sovereignty over history and His active role in guiding the destinies of nations and peoples.

Isaiah 44:6 further reinforces this concept: "Thus says the LORD, the King of Israel and his Redeemer, the LORD of Hosts: 'I am the first and I am the last, and there is no God but Me.'" This passage highlights God's exclusive divinity and His role as both the origin and the culmination of all things. The title underscores the monotheistic belief that there is no other deity besides Yahweh.

New Testament Usage

In the New Testament, the title "The First and the Last" is applied to Jesus Christ, affirming His divinity and eternal existence. The book of Revelation, written by the Apostle John, contains several references to this title. Revelation 1:17-18 records a vision of the risen Christ, where He declares, "Do not be afraid. I am the First and the Last, and the Living One. I was dead, and behold, now I am alive forever and ever! And I hold the keys of Death and of Hades."

This passage not only affirms Christ's eternal nature but also His victory over death and His authority over the afterlife. By using the title "The First and the Last," Jesus identifies Himself with the God of Israel, asserting His co-equal status with the Father.

Revelation 22:13 further emphasizes this point: "I am the Alpha and the Omega, the First and the Last, the Beginning and the End." This declaration by Jesus encapsulates His eternal existence and His comprehensive role in the divine plan, from creation to consummation.

Theological Significance

The title "The First and the Last" carries profound theological implications. It affirms the eternal nature of God and Christ, emphasizing their unchanging and sovereign character. This title assures believers of God's control over history and His ultimate authority over all creation. It also provides comfort and hope, as it underscores the promise of God's presence and faithfulness from the beginning to the end of time.

In Christian theology, the application of this title to both Yahweh in the Old Testament and Jesus in the New Testament serves as a powerful testament to the doctrine of the Trinity. It highlights the unity and co-equality of the Father and the Son, affirming the belief in one God in three persons.

Overall, "The First and the Last" is a title that encapsulates the eternal, unchanging, and sovereign nature of God, offering assurance and hope to believers throughout the ages.
Subtopics

First

First and Second Books Of Chronicles

First and Second Books Of Kings

First Epistle Of Peter

First Epistle To The Corinthians

First Epistle To The Thessalonians

First Fruits: As a Heave offering

First Fruits: Belonged to the Priests

First Fruits: Figurative

First Fruits: First Ripe of Fruits, Grain, Oil, Wine, and First of Fleece, Required As an offering

First Fruits: Freewill offerings of, Given to the Prophets

First Fruits: Offerings of, Must be Free from Blemish

First Fruits: Presented at the Tabernacle

First Fruits: To be offered As a Thank-Offering Upon Entrance Into the Land of Promise

First Fruits: Wave offering of

First Heaven

First Lady of the Church

First Love

The First Born of Clean Beasts: Antiquity of offering

The First Born of Clean Beasts: Could not be a Free-Will offering

The First Born of Clean Beasts: Flesh of, the Priest's Portion

The First Born of Clean Beasts: Law of Redemption For

The First Born of Clean Beasts: Not Shorn

The First Born of Clean Beasts: Not Taken from the Dam for Seven Days

The First Born of Clean Beasts: Not to Labour

The First Born of Clean Beasts: Offered in Sacrifice

The First Born of Clean Beasts: To be Redeemed

The First Born of Israel: Price of Redemption For

The First Born of Israel: Price of, Given to the Priests

The First Born of Israel: To be Redeemed

The First Born of Israel: Tribe of Levi Taken For

The First Born of Man and Beast Dedicated to God

The First Born of the Donkey to be Redeemed With Lamb or Its Neck Broken

The First Born: Dedicated to Commemorate the Sparing of the First Born of

The First Born: Laws Respecting, Observed at Christ's Birth

The First Born: Laws Respecting, Restored After the Captivity

The First Born: Objects of Special Love

The First Born: Precious and Valuable

The First Born: Privileges of a Double Portion of Inheritance

The First Born: Privileges of Authority Over the Younger Children

The First Born: Privileges of Could be Forfeited by Misconduct

The First Born: Privileges of Could be Sold

The First Born: Privileges of in Case of Death the Next Brother to Raise up Seed To

The First Born: Privileges of not to be Alienated by Parents Through Caprice

The First Born: Privileges of Precedence in the Family

The First Born: Privileges of Special Blessing by the Father

The First Born: Privileges of The Father's Title and Power

The First Born: Superseded: Aaron

The First Born: Superseded: Adonijah

The First Born: Superseded: Cain

The First Born: Superseded: David's Brothers

The First Born: Superseded: Esau

The First Born: Superseded: Ishmael

The First Born: Superseded: Japheth

The First Born: Superseded: Manasseh

The First Born: Superseded: Reuben

The First Born: The Beginning of Strength and Excellency of Power

The First Born: The Dignity of Christ

The First Born: The Dignity of the Church

The First Fruits: Allotted to the Priests

The First Fruits: Church of Christ

The First Fruits: Different Kinds of all Agricultural Produce

The First Fruits: Different Kinds of Barley Harvest

The First Fruits: Different Kinds of Fruit of New Trees in Fourth Year

The First Fruits: Different Kinds of Honey

The First Fruits: Different Kinds of Wheat Harvest

The First Fruits: Different Kinds of Wine and Oil

The First Fruits: Different Kinds of Wool

The First Fruits: First Converts in Any Place

The First Fruits: God Honored by the offering of

The First Fruits: Holy to the Lord

The First Fruits: Law of, Restored After the Captivity

The First Fruits: Offering of, Consecrated the Whole

The First Fruits: Resurrection of Christ

The First Fruits: The Jewish Church

The First Fruits: To be Brought to God's House

The First Fruits: To be offered in a Basket

The First Fruits: To be offered with Thanksgiving

The First Fruits: To be offered without Delay

The First Fruits: To be the Very Best of Their Kind

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Is'the (1 Occurrence)

The (669438 Occurrences)

Oak-the (1 Occurrence)

Saying'the (1 Occurrence)

Jok'the-el (1 Occurrence)

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24000 (10 Occurrences)

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Violated (23 Occurrences)

Knop (4 Occurrences)

Visiting (10 Occurrences)

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The Firmament and the Throne
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